• 제목/요약/키워드: 청대(淸代)

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"동의수세보원(東醫壽世保元)$\{lrcorner}$ 태음인(太陰人) 병증론(病證論)에 나타난 온병(溫病)의 내용과 청대(淸代) 온병학파(溫病學派)와의 비교(比較).고찰(考察) (A Study on ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ Taeumin Onbyung (Epidemic febrile disease) compared with Chinese Febrile Medicine)

  • 김일환;김효수
    • 사상체질의학회지
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    • 제15권3호
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    • pp.33-61
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    • 2003
  • This paper was written in order to study the correlation of Taeumin's symptomatic phamacology to Chinese Febrile medicine. Through the symptoms and Clinical cases, treatments of the epidemic febrile disease in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ , the symptomatic phamacology for Taeumin was compared with chinese febrile medicine. The following conclusions were reached as a result of comparing the epidemic febrile disease in Taeumin with Chinese febrile medicine. 1. The concept of the epidemic febrile disease in Chinese febrile medicine is wider than that of the epidemic febrile disease in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ 2. The cause of the epidemic febrile disease in Chinese febrile medicine is fevershiness almost, but the So-byung(An Natural-Ordinary Disease) of Taeumin in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ is the basic method to diagnose the symptom of the epidemic febrile disease. 3. The So-byung of Taeumin in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ is divided into feverish symptom and cold symptom according to the so-byung. 4. In ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$, The method of a curative means is based on differing dimensions of the Visera and bowels, but Chinese Febrile Medicine has a equal curative means irrelevant to a patient's character.

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청대(淸代)의 운기학(運氣學)에 관한 연구(硏究) (A Study on Five Circuits and Six Qi Learning of Qing Dynasty)

  • 윤창열
    • 대한한의학원전학회지
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    • 제31권2호
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    • pp.83-103
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    • 2018
  • Objectives: The Qing Dynasty experienced a development in Yunqi even greater than in the Ming Dynasty. Popularization and universalization of Yunqi theory led to many books on the subject published, especially with weights on Warm Heat Disease and Pestilence, also giving birth to new Yunqi theories. A study into this development has a great significance in the study of the traditional medicine in Qing. Methods: The paper studies the Yunqi books published in the Qing dynasty to find out the unique characters of those books. To understand the direction which the Yunqi theory in the Qing period took, the paper also reviewed the positions of different groups, those who were favorable, those who compromised, and those who were unfavorable. Results: Four directions were taken by the study of Yunqi in the Qing period. First is the systemic study and composition of Neijing's chapter of Yunqi. This direction was taken by Liumaoxiu's NeiJingYunQiBingShi) and $N{\grave{e}}ijingyunqibiao$, Xuefuchen's Suwenyunqitushuo, Zhuenhua's Suwenyunqiqianshuo, an unknown person's Su wen yunqi chao, Weigeliu's Neijingqihuapian. The second direction is the study of Yunqi in relation with the Warm Heat Disease and Pestilence, which was taken by Mayin lin's Wuyunliuqiwenyifayuan, Lumaoxiu's Suwenyipianbìngshi, Litianchi's Shiyiwenbingqìyunzhengyan lun, and Wangxun's Cihangsanyuanfujifang. The third direction deals with a new Yunqi theory. The Fourthis the explanation of Yunqi in the form of Songs, which was taken by Wuqian's Yunqiyaojue, and Wengzao's Yunqiyaojue. Conclusions: Ludanchen published Yunqibian, and explained that Haizichouyinmaochen, which is the eclipse's south latitude, becomes Nanzheng, and Southern government, which is the eclipse's north latitude, becomes Northern government. Lumaoxiu revealed that the Liuqidasitian, founded by Wangpuzhuang, his great grandfather on the mother's side, is in alignment with the theory of Dashitian, used by Liushozhen, Lidongyuan, Zhudanxi, and Zhangjingyue. The representative figure in the favorable view of Yunqi in the Qing period is Wuyang, that of those who compromised is Fengzhaozhang, and that of opposition is Zhangzhuo.

중국(中國) 소아과학(小兒科學)의 사적(史的) 고찰(考察)(고대(古代)부터 청대(淸代)까지) (A Study of Literature Review on Chinese Pediatrics)

  • 이훈;이진용
    • 대한한방소아과학회지
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    • 제13권1호
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    • pp.63-138
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    • 1999
  • From all possible chinese medical literatures, I studied the history of chinese pediatrics by dividing into Chunqiu Zhanguo, QinHan dynasties, LiangJin, SuiTang five dynasties, Song Dynasty, Jin and Yuan dynasties, Ming Qing dynasties. The conclusions are summarized as followings 1. The mentions related with pediatrics existed already in Yan ruins turtle shell letters, and 〈Yellow Emperor's classic of internal medicine> in Chunqiu Zhanguo time formed the system of medicine, established the theoretical foundation. 2. Chang Ji established the system of diagnosis and treatment based on overall analysis of symptoms and signs in , and later pediatricians commonly applied his prescriptions to the febrile diseases. 3. The period from LiangJin to SuiTang, Pediatrics was established as special department then in , Chao Yuanfang stated the etiology, pathogenesis, symptomatology of pediatric diseases. 4. In Song dynasty. pediatric 4 major, symptoms that had been mentioned from SuiTang dynasties, were clearly established, pediatrical special books were published, and written by Qian Yi who is considered as the founder of chinese pediatrics, established the foundation of pediatrical division formation in distinction from adult fields. 5. In Jin and Yuan dynasties, four eminent physicians established the actual relationship between the theories and practical applications and insisted various and creative theories based on the classical medicine, for example, the theory that fire and heat in the body was the main cause of diseases of Liu Wansu purgation theory of Zhang Congzheng, qi regulating theory of Liu Gao, ministerial fire theory and the theory that yang is ever in excess while Yin is ever deficient of Zhu Zhenheng, etc, and they applied those theories to pediatrical various sides. 6, In Ming Qing dynasties, pediatrical specialists and pediatrical publications had increased, eg, father and son Xue Kai Xue Ji, Wan Quan, Lu Bai-si, etc in Ming dynasty, Ye Gui, Chen Fuzheng, Xia Ding, etc in Qing dynasty were famous as pediatricians. Specially, the doctrine of epidemic febrile diseases at that time showed prominent effects to children's epidemic febrile diseases.

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청대(淸代) 문언소설(文言小說) 『형창이초(螢窗異草)』의 판본과 국내유입 (The Study of Yingchuangyicao - Focus on the Writer and Printed book)

  • 유희준;민관동
    • 비교문화연구
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    • 제23권
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    • pp.215-242
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    • 2011
  • Yingchuang yicao(${\ll}$螢窗異草${\gg}$) is a collection of short stories in Classical Chinese, whose style was much affected by Liaozhai zhiyi(${\ll}$聊齋志異${\gg}$). It consists of 3 chapters, 12 juan, and 138 stories. This work was written by a scholar with the pen name of Hao gezi(浩歌子) in the reign period of Qianlong in the Qing dynasty, and has drawn relatively little attention among the scholars thus far; it was not until 1980's that scholars figured out that the author Hao gezi was Yin Qinglan, the sixth son of the renowned Qing scholar Yin Jishan. Yingchaung yicao had circulated as a manuscript for more than one hundred years until it was printed by Shenbao guan(申報館) in Shanghai in the reign period of Guangxu 2-3 (1876-1877). This edition is currently collected at The Kyujanggan(奎章閣) Institute of National Seoul University. At present, no known study of its introduction to and circulation in premodern Korea is available. However, given that the late $Chos{\ddot{o}}n$ period saw high interest in Chinese narratives, it is speculated that this work was imported to Korea soon after its first publication in China. Later, two publishing houses in Shanghai also published illustrated editions of the work. Given that the Shenbao guan version is the first printed edition of Yingchuang yicao, the copy collected at Kyujanggak Institute should be regarded highly for its academic values.

청동기(靑銅器) 화문(花紋) 연구 비교 고찰 (Comparative Study of Research for Bronze Ware Decorative Patterns)

  • 오제중
    • 비교문화연구
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    • 제51권
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    • pp.235-256
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    • 2018
  • 본 연구의 목표는 송대(宋代)와 민국(民國) 이후의 청동기 화문(花紋)의 내용과 성과를 대상으로 이들 두 시대의 학술적 성취를 비교하여 고찰해 보는 것이다. 이러한 과정을 거쳐 중국의 청동기 연구 역사에서 청동기 화문(花紋) 연구의 기원과 발전 과정을 비교하여 살펴보고 이들의 학술적 가치를 알아보았다. 청동기를 연구하는 것은 종합적 성격의 학문이다. 그러나 과거에는 청동기 위에 새겨진 명문(銘文)이나 청동기를 분류하는 것을 위주로 연구되었다. 하지만 이에 비해 청동기 화문(花紋)에 대해서는 연구가 상대적으로 소홀히 진행되었다. 청동기 화문(花紋)은 고고학(考古學)과 신화학(神話學) 등의 학문과 연관되어 있으며 고대인들의 상상력을 알아볼 수 있는 중요한 단서를 제공하고 있다. 중국에서 본격적인 청동기 연구는 송대(宋代)로부터 시작되었다. 그 이후 청대(淸代)에는 청동기에 대한 연구가 다시 부흥했지만 청동기 화문(花紋)에 대해서는 특별한 학술적 성과가 없었다. 하지만 민국(民國) 시기에 이르러 청동기 화문(花紋) 연구는 송대(宋代)의 뒤를 이어서 수준 높은 발전을 이루게 되었다.

옹방강(翁方綱)의 시경학(詩經學) - '한송겸채(漢宋兼采)'의 경향을 중심으로 - (Weng fang-gang(翁方綱)'s Studies on the Book of Odes - Focused on Adoption of research methods of hanxue(漢學) and songxue(宋學))

  • 양원석
    • 동양고전연구
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    • 제70호
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    • pp.385-405
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    • 2018
  • 본 논문은 청대(淸代) 건가(乾嘉) 시기의 학자 옹방강(翁方綱)의 경학(經學) 가운데, 특히 시경학(詩經學)을 연구 대상으로 삼아 그 주요 내용과 특징을 파악하는 것을 목적으로 한다. 옹방강(翁方綱)은 한학(漢學)과 송학(宋學) 연구 방법의 장점을 동시에 채용한 경학 연구, 즉 '한송겸채(漢宋兼采)'의 경학 연구 방법론을 주장한 학자였다. 본 논문에서는 이러한 '한송겸채(漢宋兼采)'의 경학 연구 방법론이 실제 그의 경학 연구에 어떻게 적용되었는지를 고찰하기 위해 그의 시경학에 대한 연구를 진행하였다. 그 연구 결과를 요약하면 다음과 같다. 옹방강(翁方綱)은 "시경(詩經)" 연구에 있어서, 시서(詩序)를 존신하고 "모전(毛傳)"의 해석을 신뢰하였으며 고훈(古訓)을 중시하였고 의경(疑經)의 풍조를 반대하는 등 한학적(漢學的) 경향을 보이면서도, 또한 정현(鄭玄)과 공영달(孔穎達)의 문제점을 비판하고 주희(朱熹)의 "시집전(詩集傳)"에 대해서 긍정적인 입장을 취하는 등 송학적(宋學的) 경향도 보이고 있었다. 즉 옹방강(翁方綱)은 "시경" 연구에 있어서 한학과 송학의 연구 방법을 적절히 채택하여 이를 운용하였다고 평가할 수 있다.

명(明).청대(淸代) 기주약시(祁州藥市)의 성장(成長)과 '약왕묘(藥王廟)' (The Growth of the Qizhou Medicinal Herb Market during the Ming and Qing Dynasties and Medicine King Temple)

  • 이민호;안상우
    • 대한본초학회지
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    • 제24권4호
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    • pp.31-37
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    • 2009
  • Objectives : The rapid progress seen in the Chinese medical and pharmaceutical industries since the mid.Ming Dynasty, and the resulting surge in demand for medicinal herbs led to the emergence of dedicated medicinal herb markets. A representative example was the medicinal herb market of Qizhou (today's Anguo) in Hebei Province. This paper examines various factors that contributed to the transformation and growth of Qizhou into and as a major medicinal herb market of China. Methods : Along with the examination of geographical factors, this study attempts to link the development of Qizhou as a center for medicinal herbs trade with legends related to the Medicine Lord Temple (Yao Wang Miao), a local shrine dedicated to the mythical Medicine Kings. Results : The main argument of this study is that although the emergence of Qizhou as China's largest marketplace for medicinal herbs was significantly helped by its proximity to Beijing, a huge source of demand, as well as its convenient location easily accessible from all parts of the country, and the large herbal production from surrounding areas, the single.most important contributing factor was the body of legends attributing to this city a magical healing energy. Conclusions : The example of Qizhou may also suggest that in pre.modern eras, legends related to supernatural healing power, associated to a city or town, were as important contributing factors to its emergence and growth as a dedicated medicinal herb market as its location or ease of access.

청대 염색에서 sodium dithionite의 영향 (The Effect of Sodium dithionite in Dyeing with Indigo Pulverata Levis)

  • 조경래
    • 한국염색가공학회지
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    • 제27권2호
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    • pp.155-163
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    • 2015
  • In dyeing cotton fabric with the Indigo Pulverata Levis, this research examined the effect of the sodium dithionite($Na_2S_2O_4$). For the separation of the Indigo-calcium hydroxide complex in the alkaline solution of the Indigo Pulverata Levis, the reduction with the $Na_2S_2O_4$ at $25^{\circ}C$ was more effective than the solution boiling. The concentration of Indigo in the cotton fabric increased with the increase of Indigo Pulverata Levis, but the concentration of indirubin did not increase particularly. The optimum temperature for the reduction was $60^{\circ}C$, and K/S value of dyed fabric decreased at over $60^{\circ}C$. The concentration of indigo and indirubin in the cotton fabric decreased as $Na_2S_2O_4$ concentration increased. In treating cotton fabric dyed with the Indigo Pulverata Levis by the $Na_2S_2O_4$, the concentration of indirubin decreased and the surface color of dyed cotton changed from purple blue to blue while the treatment temperature was getting higher.

청대설진의안외감병여내상병적설상특정연구 (The tongue demonstration characteristic study between diseases caused by exogenous pathogenic factor and disorder of internal organs of the glossoscopy medical records in Qing Dynasty)

  • 옥성화;이연;후양방;이방령;양영
    • 대한한의학원전학회지
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    • 제19권3호
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    • pp.421-426
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    • 2006
  • Objective To learn if there were different characteristics of tongue demonstration between diseases caused by exogenous pathogenic factor and disorder of internal organs. Methods Choosing 3059 cases from 51 medical records of Qing Dynasty, in which 1397 cases were diagnosed as diseases caused by exogenous pathogenic factor and 1110 were disorder of internal organs. Contrasting the constituent ratio of tongue demonstration using chi-square test. Results There were significant deviation between diseases caused by exogenous pathogenic factor and disorder of internal organs in color of tongue, color of fur and quality of fur (p<0.01). Conclusions the characteristics of tongue demonstration in diseases caused by exogenous pathogenic factor were high frequency of bright red tongue, yellow fur, blank fur and dry fur; and which in disorder of internal organs were high frequency of white tongue, thin fur, greasy fur and exfoliative fur.

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명청대(明淸代)의 치매에 대한 문헌적(文獻的) 고찰(考察) (The Literature Review on the Dementia during the Ming and Qing era)

  • 배재용;정인철;이상룡
    • 혜화의학회지
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    • 제13권1호
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    • pp.321-329
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    • 2004
  • These days as the average span of man's life increases, the patients of senile dementia also increase. In oriental medicine, the study of dementia developed during the Ming and Qing eras. So I investigated medical books on those eras, as a result, the following conclusion was drawn. 1. ZhangJingYue of the Ming era considered the cause of dementia to be emotional problems, he observed a delirium, abnormal actions, sweating loss and depression in the dementia patients and he prescribed 'BokManJeon', 'ChilBokYem' and 'DaeBoWonJeon'. 2. ChenShiZe of the Ming&Qing era considered the cause of dementia to be a dejection of liver energy, a weakness of stomach energy and phlegm, he described many symptoms and he prescribed 'SeSimTang' and 'ChukBoSunDan'. 3. WangQingRen of the Qing era considered amnesia caused by abnormal brain function, this fact is similar to Western Medicine.

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