• Proceedings of the Korea Water Resources Association Conference
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• 2018.05a
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• pp.15-15
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• 2018

강우에 의해 발생되는 토양침식의 정도를 나타내는 강우침식인자의 산정공식은 미국에서 경험적인 방법으로 유도된 식이지만, 전 세계적으로 널리 활용되고 있다. 강우침식인자는 토양침식을 유발하는 호우사상의 지속기간 중에 발생한 총 강우에너지와 30분 최대 강우강도 값을 곱하여 호우사상별로 산정하게 되며, 이 값의 연간 총합이 연강우침식인자가 된다. 최근 강우침식인자에 대한 관심이 국내외적으로 고조되면서 많은 연구 산물이 학계에 보고되고 있다. 본 연구의 목적은 동일 기간, 동일 지점일지라도 연구자에 따라 강우침식인자 값이 달라지는 원인과 그 불확실성을 규명하기 위한 것이다. 이를 위하여 본 연구는 강우침식인자와 관련된 국내외 문헌연구를 토대로 연구방법에 따라 결과값이 달라지는 현상을 분석하고 이에 대한 대안을 제시하고자 한다. 연구결과, 강우침식인자 산정의 불확실성의 가장 큰 인자는 연구자가 사용하는 데이터로서, 5분 단위 이하의 강우자료를 사용하는 것과, 그 이상의 자료를 사용하는 것으로 구분할 수 있었다. 두 번째 중요한 인자는 유효 호우사상의 분류기준을 어떻게 적용하느냐에 있었다. 세 번째는 강우 에너지를 계산할 때 어떤 강우운동에너지식을 적용하는지에 따라 결과값이 달라지는 것을 알 수 있었다. 네 번째는 연구자가 어떤 프로그램을 이용하여 산정했느냐에 따라 차이가 발생할 수 있음을 알 수 있었다. 다섯 번째 지역단위 강우침식인자 산정시 어떤 공간분포 기법을 적용하느냐에 따라 결과값의 차이가 발생함을 알 수 있었다. 이를 바탕으로 본 연구에서는 국내에서 강우침식인자 산정시 연구자들이 적용할 수 있는 표준 계산 절차에 대해서 제안하였다.

• Proceedings of the Korea Water Resources Association Conference
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• 2018.05a
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• pp.168-168
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• 2018

최근 기후변화로 인하여 전 세계적으로 과거 강우사상에서 확인되지 않는 극치사상이 빈번하게 관측되고 있으며 이에 따른 피해도 증가하고 있다. 미래의 기상학적 변동성 및 기후변화 영향은 지구순환모형 (General Circulation Models, GCM)을 통해 구체화되며 가장 일반적인 기후변화 전망자료로서 활용된다. 그러나 산정된 기후변화 시나리오마다 서로 그 특성에 차이가 있으며 이러한 이유로 다양한 원인으로 인해 큰 변동성을 가지는 미래 극치강우를 하나의 시나리오로 분석하기에는 무리가 있다. 또한 다양한 시나리오를 통해 분석한 결과값이 상이하며 이러한 시나리오별 산정 결과의 차이는 사용자에게 혼란을 야기할 수 있어 이를 하나의 결과로 나타낼 필요성이 있으나 정량적인 대푯값을 얻기 위해 특정 시나리오를 선택하는 것은 신뢰성에 문제가 있다. 본 연구에서는 시나리오들을 정량적 지표에 의거하여 혼합된 하나의 시나리오로 표출하고자 하였다. CORDEX-RCMs 시나리오 중 HadGEM3-RA, RegCM, SNU_WRF 및 GRIMs를 입력 자료로 하여 다중모형앙상블(Multi-Model Ensemble, MME)을 통해 낙동강 유역의 극치강우에 대한 하나의 최적 기후변화 시나리오를 도출하고자 하였으며 계층적 베이지안 (Hierarchical Bayesian Model, HBM) 기법을 통하여 기후변화 시나리오에 내제된 불확실성에 대한 정량적인 해석을 수행하였다.

• Journal of Korea Game Society
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• v.22 no.1
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• pp.65-76
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• 2022

What difference does the metaverse experience have from the real world? This study investigated the effect of space size and dialogue topic on metaverse user experience. The results from a 3(space size: reality vs. metaverse in an open room vs. metaverse in a closed room) x 2(dialogue topic: positive vs. negative) mixed factorial design experiment (N = 75) revealed statistically significant effects of space on responsiveness, and dialogue topic on closeness. This result implies that designing metaverse for non-immersive devices should include careful considerations regarding the characteristics of the user's real space.

• Journal of the Daesoon Academy of Sciences
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• v.35
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• pp.147-180
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• 2020

'The Great Nest of Being (The Great Chain of Being)' is a key ontological concept in Perennial Philosophy. The Great Nest of Being shows the depth of the world's religions that have existed historically, and in this context, they represent holarchies of existence and consciousness. This paper examines the nests of various beings in order to grasp the depths of the world's mainstream religions, and reveals that the great nest of being that appear in the Daesoon Thought has the characteristic of synthesizing other nests that have emerged previously in history. According to Perennial Philosophy, the differences among different religions in regards to ultimate reality are not differences in reality but merely differences in semantics. In other words, these differences are only 'different expressions of the same ultimate reality.' Thus, linguistically, ultimate reality in the great nest of being can be summarized as the 'same in what is signifié (signified, 記意)' and 'different in the signifiant (signifier, 記標).' As stated in a preceding study; however, ultimate reality in Daesoon Thought is both transcendent and personal, as well as intrinsic and impersonal. This fact is specifically stated in the Four Tenets (4大 宗旨) of Daesoon Thought. In other words, the Tenets of Daesoon implicitly acknowledge not only the concepts of reality and the direction that emerges from the base of existence in existing systems of religious thought, but also can encompass the ideologies of those systems of religious thought. Considering the four quadrants as the Kosmos (AQAL), it encompasses a universal ideology. Therefore, the tenets of Daesoon Thought encompass the same significance (meaning) of the major systems of religious thought throughout the world in regards to ultimate reality and provide a clue to the solution to the presence of different signifiers (signs).

• KOREAN JOURNAL OF CROP SCIENCE
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• v.25 no.1
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• pp.54-65
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• 1980

The 165 collections originated from domestic and foreign countries were tested to evaluate the fatty acid composition of sesame for using as a basic research for oil quality improvement. The Korean and American varieties were lower content in saturated fatty acid and higher especially in unsaturated fatty acids (Oleic and Linoleic acid) than those of other regions. Varieties from temperate areas were higher in unsaturated fatty acid than that of varieties from tropical areas. On the other hand, the varieties which were late matured and had yellow seed coat color and set three capsules showed higher in unsaturated fatty acids than those of early matured, white seed coat and one capsules. Since there was significantly negative correlation between unsaturated fatty acid and saturated fatty acid contents, it was possible to improve the fatty acid composition of sesame.

• Korean Journal of Hospice Care
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• v.8 no.1
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• pp.1-12
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• 2008

Perpose: The purpose of this study was to investigate the perception of death between Korean and Chinese nursing students. And it will help develop curriculum for preparing death, the quality of hospice care, as well as nursing education and practice. Methods: Data was collected from 492 nursing students participated(248 Korean and 244 Chinese) by questionnaire designed for examining Death Orientation (Thorson & Powell, 1988). They were analyzed using Cronbach's Alpha coefficients, factor analysis, t-test, ANOVA and regression analysis (SPSS; win 12.0 version) Results: More than half of the Korean nursing students followed a religion (58.5%) while the majority of Chinese nursing students did not follow a religion (93.9%). In the view of the afterlife, nursing students in China had two views. 'I really don't know what happens after a person dies (30.3%)' and ‘There is no afterlife and death is the end (29.5%)’. On the other hand the Korean nursing students’ answer were, 'After dying, a person goes to heaven or hell (27.3%)' and 'I really don't know what happens after a person dies. (22.9%)' The study also found that the average of 25 items in Death Orientation is 2.36points of nursing students in Korea and 2.50points of nursing students in China. This means that the concern, anxiety and fear were of the middle level for the Chinese Students and were higher than Korean students (t=3.51, p=.000). In the low factor of death orientation, those in Korea had higher 'anxiety of burden to family' than those in China (t=-3.50, p=.001). The nursing students in China had higher 'anxiety of the unknown (t=4.96, p=.000)', 'fear of suffering (t=6.88, p=.000), 'fear of extinction body and life (t=5.20, p=.000), 'fear of lost self-control(t=2.12, p=.034)', and 'anxiety of future existence and nonexistence (t=2.33, p=.020)' than those in Korea. There was no statistically significant difference for the 'concern of body and fear of identity lost' category. The death orientation of Korean nursing students had statistically significant differences according to age (t=3.20, p=.002), religion (t=2.56, p=.011), and afterlife (F=4.64, p=.000). The contribution of Death Orientation had a statistically significant difference, the afterlife variable (0.735, p=0.001). The death orientation of Chinese nursing students did not have any statistically significant differences. Conclusion: In conclusion, there were differences in death orientation between Korean and Chinese nursing students. In particular, those who believed in afterlife showed acceptance of death. The results of this study suggest that nursing curricula should include education program on death and spiritual nursing. Additional studies are needed to establish death education in China with careful considerations on Chinese policies, cultures and social systems.

• CRM연구
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• v.4 no.1
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• pp.35-54
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• 2011

Organizing and maintaining customer-based online communities are becoming increasingly important in current business environment. Companies can utilize the member generated contents in developing their products and services and they can establish close relationships with their customers. This paper investigates how customer-based online communities increase individual members' contributive behaviors. Drawing on the social psychology literature, this study adopts the concept of self-discrepancy rooted in self-identity and derive an index for self-discrepancy by using the differences between actual and virtual self-identities. Furthermore, this study examines the relationship between the self-discrepancy and the anonymity-related psychological factors (autonomy, recovery, and catharsis), which in turn influence quality and quantity of contribution. Analysis of 114 respondents showed that self-discrepancy between actual and virtual selves has two different sub-dimensions (personal self-discrepancy and social sel f-discrepancy) and each dimension has different effect on the quality and quantity of contribution through the mediation of autonomy and recovery. Notably, catharsis negatively influenced quality of contribution. Theoretical and practical implications are discussed based on the major findings.

• The Journal of the Korea Contents Association
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• v.12 no.10
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• pp.148-158
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• 2012

In the world, the flow of globalization are causing that many cities in the world are trying to enhance city awareness and city image through the establishment of their identity. Seoul has also preceded various studies in order to establish its identity of the urban landscape in this flow. But, most of studies have only considered some of the problems of the urban landscape and its improvement. Therefore, a study to understand the current built urban landscape and its own identity has not been studied yet. In this study, we propose an analyzing and visualizing framework of the urban landscape through an internet survey using the compare contents based on the differences in Cognition and recognition. The core of the framework which analyses the differences in Cognitions and recognition about the urban landscape was performed by the correct and clear rate. In addition, it was extracted from the answers of the survey and the visualization, was performed by diagrams of accuracy rate that was derived from the correlation between the correct rate and the clear rate.

• Korean Journal of Psychosomatic Medicine
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• v.11 no.1
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• pp.3-14
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• 2003

In this review article, the meanings of the somatization phenomena were reviewed and discussed in terms of cultural psychiatric view point. The somatization is an universal psychopathology. But frequency, pattern of symptoms and it's cultural factors in the conversion of emotional distress to the somatization are much different from culture to culture. Conventional impression and monotonous interpretation that somatization is prevalent in the non-Western or traditional society and it is due to poor differentiation of the psyche is seriously criticized. Cultural metaphors of expressing emotional pain, traditional disease concepts, conventional way of adopting a given culture and society, and medical delivery system and milieu could be regarded as important cultural factors of the somatization. Cultural meanings of somatization in Korea were summarized and discussed. Finally, clinical guide line for transcultural practice were summarized.

• Journal of the Korean Society for information Management
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• v.36 no.4
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• pp.207-226
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• 2019

Depression is a serious psychological disease that is expected to afflict an increasing number of people. And studies on depression have been conducted in the context of social media because social media is a platform through which users often frankly express their emotions and often reveal their mental states. In this study, large amounts of Korean text were collected and analyzed to determine whether such data could be used to detect depression in users. This study analyzed data collected from Twitter users who had and did not have depressive tendencies between January 2016 and February 2019. The data for each user was separately analyzed before and after the appearance of depressive tendencies to see how their expression changed. In this study the data were analyzed through co-occurrence word analysis, topic modeling, and sentiment analysis. This study's automated data collection method enabled analyses of data collected over a relatively long period of time. Also it compared the textual characteristics of users with depressive tendencies to those without depressive tendencies.