• The Journal of Engineering Geology
• /
• v.18 no.3
• /
• pp.303-309
• /
• 2008

A probability of slope hazards was predicted at a natural terrain around the stone relics of Jinjeon-saji area, which is located in Yangyang, Kangwon Province. As the analyzing results of field investigation, laboratory test and geology and geomorphology data, the effect factors of landslides occurrence were evaluated. Also, the landslides prediction map was made up using the prediction model by the effect factors. The landslide susceptibility of stone relics was investigated as the grading classification of occurrence probability. In the landslides prediction map, the high probability area was $3,489m^2$ and it was 10.1% of total prediction area. The high probability area has over 70% of occurrence probability. If landslides are occurred at the predicted area, the three stories stone pagoda of Jinjeon-saji(National treasure No. 122) and the stone lantern of Jinjeon-saji(Treasure No.439) will be collapsed by debris flow.

• The Journal of the Korea Contents Association
• /
• v.8 no.6
• /
• pp.213-221
• /
• 2008

In order to examine the safety of stone-built historic properties, it is necessary to apply different methods to the properties according to their categories, respectively. However, there is no consensus for the criteria on which item should be examined. To make systematic preservation plans for the historic stone buildings, it must be requested to consider various factors such as weights, structural imperfections, and natural disasters and so on. In this paper, the Jinjeonsaji three-storied stone pagoda were numerically analyzed through the finite element method to measure its weight and slope. In addition, it was studied how slope variations of the stone pagoda affect to the deflections and stresses caused by its weight. Finally, criterions were proposed to examine the safety of the stone pagoda.

• Journal of Veterinary Clinics
• /
• v.23 no.3
• /
• pp.337-339
• /
• 2006

A 4-year-old, spayed female Maltese dog was presented for evaluation of acute onset of generalized tremor, right-sided head tilt, horizontal nystagmus, and mild ataxia with 4-day duration. However, the dog was bright, alert, and responsive. The neurological examinations revealed that bilateral horizontal-, positional nystagmus, and mild ataxia. Menace responses were also absent in both eyes. Typically, moderate generalized intension tremors were noted in four limbs and the head. No abnormalities were found in hemogram, radiography, and magnetic resonance imaging(MRI). Cytologic examination of cerebrospinal fluid(CSF) revealed a mild nonsuppurative inflammation. Thus, steroid responsive tremor syndrome(SRTS) was strongly suspected because of its inflammatory and idiopathic features. The dog excellently responded to immunosuppressive doses of corticosteroid. Therefore, we definitively diagnosed the dog as SRTS based on the exclusion of other causes of the tremor, clinical signs, and response to treatment. This is a first case report of SRTS in our country and we here describe clinical and neurological features in SRTS.

• Proceedings of the Korean Geotechical Society Conference
• /
• 2008.03a
• /
• pp.1378-1385
• /
• 2008

The probability of landslide hazards was predicted to natural terrain around the stone relics of Jinjeon-saji area, which is located in Yangyang, Kangwon Province. As the analysis results of field investigation, laboratory test and geology and geomorphology data, the effect factors of landslides occurrence were evaluated, and then the landslides prediction map was made up by use of prediction model considering the effect factors. The susceptibility of stone relics induced by landslides was investigated as the grading classification of occurrence probability using the landslides prediction map. In the landslides prediction map, the high probability area of landslides over 70% of occurrence probability was 3,489m3, which was 10.1% of total prediction area. If landslides are occurred at the high elevation area, the three stories stone pagoda of Jinjeon-saji (National treasure No.122) and the stone lantern of Jinjeon-saji (Treasure No.439) will be collapsed by debris flow.

• Korean Journal of Heritage: History & Science
• /
• v.49 no.2
• /
• pp.190-205
• /
• 2016

Buddhist stupas, which are a symbolic architecture of Buddhism and enshrine the Jinsinsari of Buddha, were reinvented as stone stupas appropriate for the natural soil of Korea from existing wooden stupas around the 7th century after the introduction of Buddhism. Later, the construction of a stone stupa was expanded to local areas from the central area around the 9th century; thus, stone stupas of more diverse local colors were built in a nationwide scale, and today it is called a "country of stone stupas". While focusing on the stylistic interchanges between stone stupas, which were established in each region in accordance with the localization of the establishment of stone stupas that was begun actively from the 9th century, this paper selected several cases of stone stupas among about 50 stone stupas in the Gangwondo-region. First, the study compared the stone stupas and Buddhist priest tower of Seollimwonji, Jinjeonsaji, and Geodonsaji, which are located at the same temple site as the current Buddhist priest tower, from among typical Silla style stupas that match the 9 stone stupas in the Gangwon-do region. This is because stylistic interchanges were possible while there were mutually organic relationships between Buddhist statues such as stone stupas, Buddhist priest towers, stone lanterns, and Buddhist pedestals, which used the same stone material along with the expansion of Buddhism to local areas in accordance with the spread of Zen Buddhism in the 9th century. Second, a comparison was made of the stylistic similarities between the Woljeongsa Palgakgucheong (eight sides nine-storied) stone stupa and the Sinboksaji Samcheung (three-storied) stone stupa, which are totally different in regard to the number of stories and the flat form. These two stone stupas are representative Goryeo stone stupas. The Woljeongsa stone stupa is a Goguryeo-oriented stone stupa with many sided multiple stories whereas the Sinboksaji stone stupa has been known as an early case of the insertion of the support of Tapsin in each story. Although the two stone stupas may look very different, but through close investigation it was confirmed that there were many stylistic interchanges between them and not only the seated stone Buddha statue in the cylinder jewel case in front of the stupa but also the stone stupa established by the same master. Consequently, this paper aimed not merely to mention the simple patterns of stone stupas, but, further, to trace the interchange in patterns in accordance with the construction period based on those patterns.

• Korean Journal of Heritage: History & Science
• /
• v.45 no.2
• /
• pp.54-71
• /
• 2012

This paper investigates Buddhist sculptures of the Gulsan-sa School of Seon Buddhism, which was established by the priest Beomil(梵日) at Myeongju(溟州), present-day Gangneung(江陵) area, and prospered until the late Goryeo period. There are very few surviving Buddhist images at Gulsan2 temple-site showing the Buddhist art when Beomil or his disciples, Gaecheong(開淸) and Haengjeok(行寂), were active, except a set of huge stone pillars for temple-banners and a stone monk stupa. It is therefore necessary to focus on pieces of artworks in Gangneung and nearby areas to explore the characteristics of Buddhist art of Gulsan-sa from the late Silla to early Goryeo period. For example, the stone relief seated Buddha image, one of Four Buddhas of Four Directions, and a stone relief of standing Guardian King both from the stone pagoda at Mujin temple-site(無盡寺址) can be compared with stupa reliefs at the capital Gyeongju area in their high quality of carving. The stone octagonal base showing seven lions on each of seven sides at Boheon-sa(普賢寺) demonstrates that it was made as a part of an octagonal lotus pedestal for a Vairocana Buddha now lost. Since Boheon-sa was erected by Gaechung, a disciple of Beomil as a branch of Gulsan-sa, it is fair to assume that the Vairocana image at Boheon-sa might have been closely related to the Buddhist images at Gulsan-sa in its style and iconography. The stone seated Bodhisattva from Hansong temple-site(寒松寺址) displays a benign face, exquisite necklace, and exotic iconography in its hand gesture and high cylindrical crown. The stone seated Buddha at Cheonghak-sa(靑鶴寺), brought from a temple-site where fragments of roof-tiles with the inscription of Heukam-sa(黑岩寺) were discovered, displays the late Silla and early Goryeo period. Heukam-sa seems to have been related to Gulsan-sa or have been one of the branches of Gulsan-sa. Extant fragments of artworks at Myeongju implicate the high quality of Buddhist art of Gulsan-sa in its iconography and style as well as unique features of Gulsan-sa Seon School.

• Korean Journal Plant Pathology
• /
• v.12 no.3
• /
• pp.336-344
• /
• 1996

생강뿌리썩음병은 충남 서산, 태안지역이 전북지역보다 3배나 심하게 발생하여 평균 발병주율이 18.1%에 달하였다. 이 병은 서산, 태안지역에서 7월 초순부터 발생하기 시작하여 한여름철의 기온이 높고 비가 많이 오는 장마가 7,8월에 급격히 증가하였으며 기온이 서늘해지기 시작하는 9월 중순까지 진전하였다. 서산, 태안지역과 완주지역은 토양의 이화학적성상 및 미생물상에 큰 차이를 보였으며 완주지역 토성은 서산, 태안에 비해 모래성분이 많고 pH가 낮으며, 유기물, 인산, 치환성 양이온의 함량도 낮았다. 진균, 세균, Pythium spp., Bacillus spp.의 토양내 밀도는 원주지역에서 낮았으나 B/F치는 서산, 태안지역보다 높았다. 완주지역에서 발병이 낮았던 것은 이 지역의 생강이 주로 답전윤환의 작부형태로 논에서 재배되기 때문으로 생각된다. 뿌리썩음병의 발병정도와 재배토양의 이화학적성상과의 상관은 관찰되지 않았다. 이 밖에도 초년재배, 답전윤환, 비가림 재배, 지하점적관수, 사양토 토양, 배수가 양호한 포장, 산간경사지 포장, 종강소독 등은 뿌리썩음병의 발병을 적게 하는 요인들이었다.

• Journal of the Korean Institute of Landscape Architecture
• /
• v.47 no.2
• /
• pp.76-87
• /
• 2019

This study aims to analyze the status of the Gaetaesa Temple Site in Nonsan and the value of national cultural heritage associated with it, to work towards gaining the acceptance criteria to become state-designated cultural property and to propose a plan for comprehensive maintenance, a plan for the promotion of the project and a plan for the management and operation. The Gaetaesa Temple Site in Nonsan has unprecedented advancements, and the condition of the remains are relatively good. It would be necessary to conduct digging/excavation surveys continuously in the future and ensure the dignity of the Gaetaesa Temple Site in Nonsan as a cultural asset. In addition, the Gaetaesa Temple Site has excellent historical and cultural values as treasure-class cultural heritage. Most temples had treasures taken out of them, so it is necessary to designate this site as a state-designated cultural property instead of a municipality-designated cultural heritage site, and to manage it systematically. Accordingly, this study investigated the history and historical facts about the Gaetaesa Temple Site in Nonsan through the analysis of literature, including old documents, old maps, related academic papers and books, and referred to the results of digging/excavation surveys, conducted up to six times since the first excavation survey conducted in 1986, in order to understand the status of the remains, ruins and the building sites excavated at the Gaetaesa Temple Site in Nonsan. In addition, this study analyzed the values of the Gaetaesa Temple Site in Nonsan, dividing them into the remains, relics and ruins, and set up the scope of the Gaetaesa Temple Site in Nonsan, the cultural property area (designated and protected areas) and the acceptance criteria for the construction work in the historical and cultural environment preservation area. This study proposed a plan for the comprehensive maintenance of the Gaetaesa Temple Site in Nonsan, a plan for the promotion of the project and a plan for the management and operation. It is necessary to carry out ongoing excavation investigations and to reflect the opinions of the residents for the purchase of land, to supplement the comprehensive maintenance plan, business promotion and management plans, and step-by-step business plans should be established in detail.

• Korean Journal of Heritage: History & Science
• /
• v.41 no.1
• /
• pp.109-125
• /
• 2008

Recently, there has been an increase in excavation studies of wood pagodas from the Three Kingdoms and Unified Shilla periods and new data related to wood pagoda erection are being found bringing about progress in research on this field. In other words, studies on wooden pagodas in Korea were composed mainly of flat, axis construction techniques and sarijangeomgu, but by acquiring new data, it has now become possible to study not only the stylobate construction procedure and transition, but also studies on restoring wooden pagodas. Furthermore, pagoda sites similar to this were found in China and Japan as well, making it possible to make comparative studies among ancient wooden pagodas possible. In this paper, the main remains were set as Baekjae wooden pagodas, which were the most frequently studied and among the wooden pagodas, the simcho (central base stone) and sarira housing locations. In result, simcho can be found changing its position from underground ${\rightarrow}$ halfway underground ${\rightarrow}$ above ground. Baekjae wooden pagodas up until the mid sixth century located at Neungsan-ri saji (AD 567) and Wangheungsaji (AD 577) had its simcho located underground and later it was constructed halfway underground and then above ground. It was confirmed that in the 7th century, it became customary to place above ground as seen in the Jaeseoksaji (AD639) and Hwangnyongsaji (AD645) wooden pagoda sites. The sarira was usually located on the south side of the simcho, but gradually changed to the center. In particular, sarira were combined in the simcho in the mid sixth century at the Wangheungsaji. This is approximately 11 years earlier than the Bijosa (AD 588) simcho found in Japan and this was not found even in the simcho of wooden pagodas in Yeongnyeongsa (AD 516) and Jopaengseong temple (AD 535~561) of China showing that the Wangheungsaji simcho was the earliest of its kind.

• Korean Journal of Heritage: History & Science
• /
• v.38
• /
• pp.157-178
• /
• 2005

In this thesis, ammaksae, or internal roof tiles, which was reported to be in the period of Baekje, was examined on the basis of layers of archaeological excavation and styles of relics. As a result, among the relics which have already been reported, jidumun amkiwa (concave roof tiles patterned by finger tips) excavated from Pungnap Earthen Wall and yudansik amkiwa (stepped concave roof tiles) from remains such as Guari Baekje Remains, could not be seen yet. The only relics that could be identified as original-style ammaksae or ammaksae were jidumun amkiwa unearthed from the site of Gunsurisa Temple, togiguyeon amkiwa (mouth-rim earthenware concave roof tiles) and yuaksik amkiwa (concave roof tiles with sills) from Buso Fortress and Gwanbukri Baekje Remains, and gwimyeonindongdangchomun ammaksae (honeysuckle-pattern concave end roof tiles with monster design) from the sites of Jeseok Temple and Mireuk Temple. Regarding ammaksae in the period of Baekje like the above, it is considered that jidumun amkiwa (short sills appeared), which showed up in the period of China's North Dynasties, developed into togiguyeon amkiwa and yuaksik amkiwa (sills were formed), and then gwimyeonindongdangchomun ammaksae (patterns appeared) emerged.