• Journal of the Korean association of regional geographers
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• v.13 no.3
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• pp.321-340
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• 2007

In this thesis we have examined the concrete forms and periodic tendency changes of eup-settlements, local administrative town, locations within 91 districts in 71 counties of Gyeongsang province. First of all, we have analyzed the overall conditions of eup-settlement locations in Joseon Dynasty under the criterion of topography, feng-shui, and scenery image of the mountains at the back. Then we looked into alterations of location forms mainly of the eup-settlement in which the exact time of migration can be identified and cities which have the evident dates of construction. To sum up, the result is as follows. Firstly, the concrete form of eup-settlement locations in Joseon Dynasty are usually built up in traditional ways, however, quite a few unconventional ones also existed. Secondly, the town castles constructed at the end of Goryeo Dynasty period and before 1430's are hardly related to the traditional location format of Joseon Dynasty, yet the ones constructed after 1430's were mostly in the typical location format. Thirdly, the old eup-settlements established before 1425 are scarcely in the typical location form of Joseon dynasty, but the new eup-settlement established after 1425 were mostly in the typical location forms.

• Journal of Korean Society of Archives and Records Management
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• v.20 no.1
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• pp.1-25
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• 2020

This study investigated Ulsan locality during Joseon by searching and analyzing various records related to the Ulsan port including old literature, documents, and maps, and oral records relating to traditional knowledge, as well as extracting keywords arranged by the time series and space to reenact Ulsan Port and Ulsan during Joseon. The study examined the characteristics of Yeompo, which served defense and trade functions through Waegwan in the former half of Joseon, Gaewoonpo, Seosaengpo, and Dosanseong, which underwent damage during Imjinwaeran and other wars in middle Joseon, and Bangeojin, which operated state-owned ranches and defense facilities including signal fires through to the latter half of Joseon, Jangsaengpo, which played the role of a whaling zone, and neahwang-naru, iron mine of Dalcheon, trying to reproduce the trajectory of the Ulsan during Joseon. Research on the locality transfiguration process of the port will help establish the locality of the entire Ulsan.

• The Korean Journal of Quaternary Research
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• v.15 no.1
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• pp.1-12
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• 2001

The time-spatial distributional changes of fourteen warmth-tolerant plants have reconstructed by the use of the historical records of the Chosun Dynasty on the periods of 1454, 1531, 1660, 1760, 1842∼45, 1864, 1907 and 1931. Nine types of geographical distribution, and four types of temporal distribution are, respectively, recognised from fourteen warmth-tolerant plants. The most widely distributed species which occur at more than 100 counties was the persimmon. Species occurred more than 50 counties include the large bamboo, small bamboo and pomegranate. Tea plant and ramie are also commonly found species at more than 30 counties. Past geographical distribution of warmth-tolerant plants seems to be the result of both natural and anthropogenic environments.

• Proceedings of the Korea Society of Costume Conference
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• 2004.05a
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• pp.27-27
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• 2004

복식명칭은 복식을 이해하는 중요한 단서로써, 이에 대한 고찰은 많은 문헌 자료를 통해 이루어져 왔다. 본 연구는 $\ulcorner$한자학습서에 기록된 복식용어의 시대적 의미변화에 관한 연구$\lrcorner$에 이은 후속연구로서, 조선시대에 편찬된 유해류 역학서인 <역어유해>.<동문유해>.<몽어유해>.<위어유해>.<방언유해>에 기록된 복식 관련 자료를 중심으로 고찰하고자 한다. (중략)

• Proceedings of the Korea Fashion and Costume Design Association Conference
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• 2004.06a
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• pp.31-33
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• 2004

본 연구는 조선시대의 혼례복 규범과 변천 양상에 관한 것으로, 신랑의 사모ㆍ관대, 신부의 족두리ㆍ화관에 원삼 또는 활옷이라고 하는 혼례복 규범이 언제부터 형성된 것인지, 보편적인 규범이었는지 등에 대한 검증을 연구목적으로 한다. 이러한 검증을 통해 혼례복 전통의 특징과 의미를 파악할 때 올바른 전통 혼례복의 계승이 가능할 수 있을 것으로 판단된다.(중략)

• Proceedings of the Korea Contents Association Conference
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• 2017.05a
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• pp.145-146
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• 2017

본 연구는 조선시대 문신 채제공의 저작류에 나타난 명승관련 내용분석을 통해 그의 명승에 관한 의식과 관점을 파악하고 저작류에 나타난 명승과 관련된 당시 현황을 명승학적 관점에서 규명하고자 하였다. 이는 조선시대 전래명승의 정체성을 규명하기 위한 기초작업이 될 것이다.

• Journal of the Korean Geographical Society
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• v.36 no.2
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• pp.93-110
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• 2001

한반도 남동부지역에서 이루어진 활단층에 대한 일련의 연구들은 구조운도에 대한 관심을 불러 일으키고 우리나라가 안정지괴라는 생각에 변화를 일으키고 있다. 본고에서는 조선시대 한반도에서 발생한 지진 기록을 세계적으로 유례가 드물게 역사적 사실을 정확하게 기록한 조선왕조실록에서 확인하였다. 이 자료와 20세기에 이루어진 계기관측자료를 종합하여 지난 600년 간의 지진발생의 주기성과 공간분포를 검토하였다. 한반도 지진발생은 시.공간적으로 일정한 패턴이 있었으며, 대략 100-150년을 주기로 활성기와 잠복기를 반복하였다. 지진은 평안분지서안, 옥천변성대와 혼성구, 경상분지에서 높은 빈도로 발생하였다.

• Cross-Cultural Studies
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• v.46
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• pp.113-142
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• 2017

The goal of this paper is to analyze the vocabularies and cases related to Kimchi as a cultural history. For this purpose, we extract the vocabularies of Kimchi from the records of Korean Literary Collection in Classical Chinese, Annals of the Choson Dynasty, Records of Daily Reflection, and Diary of the Royal Secretariat. The existing literatures related to Kimchi are confined to some cookbooks, but in this study, we attempt to overcome the existing limitations and adopt a comprehensive and systematic approach. The classic literatures of the Choson Dynasty are mainly recorded in traditional Chinese characters; therefore, the readability is poor, and it is presupposed that a lot of time and effort will be needed for the translation work after securing the data. Therefore, we performed this research with a focus on this part. Next, we tried to reconstruct the archetype of Kimchi culture in the Choson Dynasty by classifying the above materials according to the subject and literature sources.

• Korean Journal of Heritage: History & Science
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• v.45 no.3
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• pp.238-261
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• 2012

This research was carried out about the Bansu which surrounded the Sunggyungwan(成均館), national university in the Joseon Dynasty to get the main characteristics of the landscape at Korean traditional school campus by analyzing cultural meaning and historical origin. The earliest record about the Bansu was in "The Book of Odes(詩經)" as Bansu was the water flowing near the Ban palace(泮宮). But, in the following time, Bansu has become the symbol of the school which was built by the feudal lords and one of very important elements in the temple-school(廟學) landscape. The Bansu of Sunggyungwan at Joseon Dynasty was the streams flowing at the east and west of the school campus and get together at the south. Sunggyungwan was located in the sacred place which followed the special organization of Bansu at the beginning of the Joseon Dynasty. And, Bansu in Joseon Dynasty was influenced by the Bansu in Song Dynasty(宋), but it was different from the Bansu in Ming and Qing Dynasty which has been formulated as the halfround pond in front of the school. This research tried to find the reason why in the Josenon Dynasty the stream flowing around the school was regarded as the Bansu. Bansu was also regarded as an important element in the public school, Hyanggyo(鄕校) and the private Seowon(書院). According to this research, the streams which flows around the Seowon or the Hyanggyo were found as called Bansu. Water stream around the Hyanggyo and the Seowon in the Joseon Dynasty has to be reconsidered under the deep research on the organization of Ban-su.

• Journal of the Korean Society for Library and Information Science
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• v.57 no.2
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• pp.31-50
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• 2023

The aim of this study is to explore the purpose and method of reading by examining relevant research from various academic fields. According to the reading theory in the Cho-seon Dynasty, reading was classified as either a way of gaining fame, becoming a gentle man, or solving problems. However, this views have been largely replaced by the belief that reading serves two main purposes: self-discipline and practical usage in this study (Confucian perspectives have been excluded from this approach). The traditional reading method, known as sukookdok-jeongsa, influenced by Chu-tzu's reading, emphasized a fluent reading and a deep reading. A fluent reading (sukookdok) method involved a reading aloud, memorizing, and a repeated reading for the literal decoding. After decoding, a deep reading (jeongsa) involved a reading while taking notes, a reading with reference and a repeated reading for the optimal comprehension. A fluent reading in the traditional reading theory is succeeded by 'a reading for liberal arts' and a deep reading is succeeded by 'a reading for learning'. The sukookdok-jeongsa's various reading methods are useful enough to apply to reading education in the school library. But 'a reading for fun' did not appear in the traditional reading theory.