• Title/Summary/Keyword: 제사(娣姒)

Search Result 403, Processing Time 0.027 seconds

A Study on Ancestral Service Preparation and Sacrificial Consciousness of Housekeepers Living in Pusan and Yeosu Area (부산지역과 전남 여수지역 주부들의 제례준비 및 제례의식 조사 연구)

  • 정복미;정해옥;김은실
    • Culinary science and hospitality research
    • /
    • v.10 no.3
    • /
    • pp.135-154
    • /
    • 2004
  • This study surveyed ancestral service preparation and sacrificial consciousness of housewives living in Pusan and Yeosu area. Statistical analysis of chi-square test was carried out by using SAS program. The results are summarized as follows. l. In major general characteristics of subjects, the forties(35.56%), Buddhism (57.79%), high school education(52.54%), a couple with children(63.45%) were the most abundant. 2. The time of sacrificial rites in both areas was usually hold from 23:00 to 01:00 (47.16%). The housewives having a job hold earlier the service than the full-time housewives(p<0.05). 3. The range of ancestor-memorial rites was usually up to 3rd generation(34.47%). The leader of sacrificial ceremony was mainly the eldest grandson by the eldest son (78.28%) in the old subjects and a person of wealth in the young subjects(p<0.05). 4. There were more positive answers for the necessity of a sacrificial ceremony (57.32%). Older than 50 years of subjects thought the sacrificial rites should be held(70.77%), while as the age of subjects was younger, they realized less necessity for that(p<0.05). Sacrificial consciousness was higher in Buddhists than the other religionists(p<0.0001). The sacrificial rites was thought to be needed for their harmonious family(50.43%). Younger subjects thought that it is necessary to succeed that as the tradition, while older housewives thought that it would contribute toward peace in their family(p<0.05). Buddhists and Christians answered that it was good for harmonious family, and Catholics and the others for tradition(p<0.01). Their consideration of sacrificial rites in the future was higher in keeping the traditional practice (37.04%) and Buddhists took higher these consideration(43.17%). Considering the sacrificial consciousness, there were statistical differences among the religionists (p<0.0001). The eldest daughter-in-raw had a different opinion about the following up the method of sacrificial ceremony from second eldest daughter-in-raw and the next one(p<0.05). The housewives in Pusan were showing more the affirmative attitudes to keep the traditional practice than those in Yeosu.

  • PDF

BIALYSTOK의 외국어 학습 이론을 적용한 선박교통관제사 영어교육 연구

  • Lee, Yeong-Jeong;Kim, Yeong-Guk;Na, Gyeong-Sik
    • Proceedings of the Korean Institute of Navigation and Port Research Conference
    • /
    • 2019.11a
    • /
    • pp.14-16
    • /
    • 2019
  • 명시적지식(Explicit Knowledge) 및 암시적지식(Implicit Knowledge) 등 외국어학습 이론을 적용한 선박교통관제사 영어교육 개선 방향을 연구하여 선박교통관제사 현장직무교육의 실효성을 증대하는 등 선박교통안전강화의 기반을 마련하고자 하였다.

  • PDF

해상교통관제사 자격제도 및 평가제도 도입을 위한 관제사 설문조사 분석

  • Gang, Jeong-Gu;Kim, Seok-Jae;Bae, Seok-Han;Jang, Eun-Gyu
    • Proceedings of the Korean Institute of Navigation and Port Research Conference
    • /
    • 2010.10a
    • /
    • pp.152-154
    • /
    • 2010
  • VTS가 설치 및 운영되기 시작하여 해양사고의 수가 감소하였으나 최근 VTS 관제범위 내에서 주목할 만한 해양사고가 발생하고 있다. 이 연구에서는 VTS의 역량강화를 위한 방안으로 해상교통관제사 자격제도를 도입하는데 있어서 필요한 직무분석을 실시하고 자격을 갖추는데 필요한 지식과 기술에 대한 비중을 분석하였다. 현재 관제업무에 종사하고 있는 해상교통관제사를 대상으로 설문조사를 실시하고 결과를 분석하여 해상교통관제사의 자격제도, 교육훈련 및 평가제도의 연계방안을 수립하는데 도움이 되고자 한다.

  • PDF

항만별 관제 사례 시뮬레이션을 통한 직무 역량 향상에 관한 연구

  • 이경진;고난영
    • Proceedings of the Korean Institute of Navigation and Port Research Conference
    • /
    • 2023.05a
    • /
    • pp.42-44
    • /
    • 2023
  • 신규 해상교통관제사의 직무 역량 향상을 위하여 시뮬레이션 교육은 가장 안전하고 효율적인 수단이다. 하지만 시뮬레이션 교육 시 한정된 시나리오로 인하여 각 항만의 실질적 특성 적응에 어려움을 보이는 실정이다. 이에 각 항만 별 특성에 맞는 여러 시나리오 개발에 필요한 개선 사항을 기초 연구 하였다. 먼저 주요 관제 사례를 수집하여 데이터관리를 하며, 수집된 데이터를 기반의 시뮬레이션 시나리오를 개발하는 것이다. 시나리오는 신규 해상교통관제사 교육뿐만 아니라 더 나아가 유관 및 민간 기관의 VTS 관련 연구에도 도움이 될 것이며, 시뮬레이션 개발의 한가지 지표로서 제안될 수 있다.

  • PDF

A Study of sacrificial rites related Royal Mausoleums in early Joseon Dynasty (조선초기 왕릉제사의 정비와 운영)

  • Han, Hyung-Ju
    • Journal of Korean Historical Folklife
    • /
    • no.33
    • /
    • pp.115-143
    • /
    • 2010
  • The purpose of this study is to analyze contents and process of rites about sacrificial rites related Royal Mausoleums in early Joseon Dynasty, and to conclude, to review the position of Royal Mausoleums in the whole National Rites System. The sacrificial rites related Royal Mausoleums started from building Royal Mausoleums of 8 persons-ancestors since King T'aejo's great-great-grandparents, in 1392, founding Joseon Dynasty. In 1408, King T'aejo had died and his Kŏnwŏnnŭng (健元陵) was builted in Yangju, Gyeonggi-do. Since then, after kings of many generations died, each of Royal Mausoleums was builted solemnlly. In the process of this, sacrificial rituals modified and supplemented, especially during the reign of king Sejong(1418~1450). After all, the sacrificial rites related Royal Mausoleums was settled in KukchoOryeūi(國朝五禮儀, Five State Rites) compiled during the reign of King Sŏngjong. In process of Institutionalization of sacrificial rituals, the argument between king and vassals about four-seasons' ancestral rites was properly or not was occurred. That was because the memorial times of Royal Mausoleums overlaped Chongmyo's and more important Chongmyo's ancestral rites was neglected. But four-seasons' ancestral rites of Royal Mausoleums was continued until 17th century. Sacrificial rites related Royal Mausoleums as royal personal rites had simple processes compared to sacrificial rites of Chongmyo, upper-graded formal ancestral rites, under National Rites system. Justifying to served his parents with devotion, the kings in early Joseon Dynasty went to Royal Mausoleums 2-3 times annually. During coming and going, he show off his presence as king in power to his subjects through magnificent guard of honor. On the one hand, he met his subjects directly and acceded to various petition. Above all things, The kings in early Joseon Dynasty emphasized his military power through military training, namely, hunting, disposition of troops, and so on.

잠사류 적정가격 모색

  • 이질현
    • Journal of Sericultural and Entomological Science
    • /
    • no.12
    • /
    • pp.58-60
    • /
    • 1970
  • 우리나라 잠사업의 건전한 발전을 촉진시키는 여러 가지 요인 중 본고에서는 양잠농가와 제사업자의 생산활동을 자극시킬 수 있는 합리적인 가격기구(Price mechanism)에 관하여서는 분석을 시도하였다. 첫째로 생사의 국제가격수준을 기준으로 하여 양잠부문과 제사부문의 자원생산력을 최대화시킬 수 있는 잠견과 생사의 적정가격수준을 잠업부문의 총체적 생산함수분석으로 도출코자 하였다.

  • PDF

Experiential Value, Attitude, Repurchase Intention of Heotjesabap(Dishes for a Fake Jesa) as Local Food - Focused on a Moderating Effect of Storytelling Experiences - (향토음식 헛제사밥의 경험가치, 태도 및 재구매의도에 관한 연구 - 스토리텔링 체험의 조절효과를 중심으로 -)

  • Kang, Jai-Goo;Ha, Dong-Hyun
    • Culinary science and hospitality research
    • /
    • v.20 no.4
    • /
    • pp.280-295
    • /
    • 2014
  • The purpose of this study is to identify whether there are causal relationships among experiential value, attitude and repurchase intention and whether the moderating role of storytelling experiences can be existed in the relationships between experiential value and repurchase intention, and between attitude and repurchase intention, focusing on Heotjesabap, dishes for a fake memorial ceremony, as a local food. Also, this study aims to identify whether there can be significant differences in experiential value, attitude and repurchase intention among the tourists who have storytelling experiences and those who do not have storytelling experiences of Heotjesabap. Based on total 211 samples obtained from the empirical research, the research findings are as follows. Firstly, tourists who have storytelling experiences of Heotjesabap have significantly greater experiential value, attitude and repurchase intention than those who do not. Secondly, experiential value positively affects attitude and attitude positively affects intention to repurchase Heotjesabap. Thirdly, the tourists who have storytelling experiences have a greater causal intensity than those who do not in the relationship between attitude and repurchase intention. These research findings show that there should be some changes for Heotjesabap, for example, better taste etc. to attract tourists to repurchase it. Limitations and further research directions are also discussed.

선캠브리아 홍제사 화강암의 진화과정(한국 북동부지역의 원생대의 화성활동과 변성작용)

  • 김정민;조문섭
    • The Journal of the Petrological Society of Korea
    • /
    • v.3 no.1
    • /
    • pp.76-93
    • /
    • 1994
  • The Precambrian Hongjesa granite is lithologically zoned from biotite granite in central part to biotite-muscovite granite towards the margin. The X_{Fe}$ (=Fe/(Fe+Mg)) value and the aluminum saturation index of biotite systematically vary as a function of mineral assemblage, and are positively related with those of bulk rock. This relationship as well as the lithological zoning are attributed to the fractional crystallization of the Hongjesa granitic magma. The trace element data corroborate that biotite-muscovite granite is more fractionated than biotite granite. The evolution of the Hongjesa granite is elucidated by using the AFM liquidus topology, where A=$Al_2O_3-CaO-Na_2O-K_2O$; F=FeO+MnO; and M=MgO. At an early magmatic stage where biotite is the only ferromagnesian mineral to crystallize, the X_{Fe}$ value and the alumina content of granitic magma continuously increase.. Muscovite subsequently crystallizes with biotite along the biotitemuscovite cotectic curve where biotite-muscovite granite forms. Local enrichments in Mn and B further crystallize garnet and tourmaline, respectively. The unique zonal pattern characterized by the occurrence of the evolved biotite-muscovite granite at the margin may be accounted for by the passive stoping during the emplacement of the Hongjesa granite. This emplacement may have occurred in continental collision environment, according to the tectonic discrimination diagram using major element chemistry.

  • PDF