• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.3
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• pp.114-121
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• 2010

Traditional temples in Korea are the important cultural heritage because of artistic traditonal buildings and structures, paintings, sculptures, and big forest areas which are most ecological and beautiful in Korea. Since traditional temples still function as religious places for very long time, the sense of places intrinsic to the temples are very strong and vivid. The sense of place is very closely related to the conservation of the original landscape type. Recently however, there is a strong tendency to use solar energy in traditional temples because of the low energy efficiency of the old traditional architecture which may have negative impact on landscape which again in turn may lead to the destruction of the sense of place. The purpose of this study was to suggest some landscape design guidelines to protect the sense of place of traditional temple by investigating the impact of solar energy facility on the landscape experience of traditional temple. In order to do perform this purpose, Tongdosa was selected as a study site and four kinds of measurement tools(landscape image, temple identity, landscape satisfaction, degree of landscape improvement) were used as questionnaire items. 180 college students participated in the questionnaire survey. The analysis showed that the solar energy facility had very negative impact on landscape experience such as three landscape image factors(scenic beauty, openness, complexity), landscape satisfaction, temple identity, and landscape improvement. Based on the results, three landscape improvement plans were suggested. First, solar energy facility should be built in the forest in order not to be exposed to visitors, if possible. Second, the landscape management of traditional temple should emphasize on sustaining scenic beauty and temple identity along with the provision of openness. Lastly, detailed landscape guideline should be prepared to regulate the scale, ratio, and the form of the artificial buildings and structures to protect the sense of place of traditional temple.

• Proceedings of the Korean Institute of IIIuminating and Electrical Installation Engineers Conference
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• 2004.11a
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• pp.49-56
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• 2004

본 연구는 1997년 세계문화유산으로 지정된 수원화성의 야간경관조명연출에 따른 조명실태와 효과를 조사 분석하였다. 평가대상은 화성의 경관조명시설이 설치된 33개소 중 측정당시 설치가 완료된 성곽의 내 외부와 서북공심돈을 선정하였다. 평가방법은 야간에 조명현황조사 및 물리량의 측정을 실시하였다. 물리량은 피조면의 휘도, 색온도 및 색도를 측정하였으며, 이를 토대로 경관조명의 연출효과를 분석하였다. 분석결과, 전체적인 조명방식은 건축물 하단부에 설치된 지주등으로 상향조명을 하거나, 외곽 투광기를 이용한 전반조명이 병용되고 있었다. 조명연출실태는 성벽의 경우 연속된 성곽의 이미지를 강조하고, 빛의 콘트라스트를 이용하여 건축시설물을 강조함으로써 리듬감을 연출하였다. 색온도의 경우 성곽의 차가운 이미지를 보완하기 위하여 따뜻한 색온도의 광원을 사용하여 전체적 이미지를 안정적이고 부드럽게 표현하였다. 색도의 경우 전체적으로 황색의 색도가 나타났는데, 우리나라 전통건축에서 강조되어야 할 단청이나 부재를 위해서는 광원의 색채선정에 신중한 고려가 요구된다.

• Journal of the Korean Professional Engineers Association
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• v.32 no.6
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• pp.148-157
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• 1999

As cultural Heritages are source of the national history and a life transition, their extinction is a fatal shock as result of cutoff the genealogy of the creative national spirit. So, we have necessarily to protect them, and to get the duty and the responsibility which the cultural inheritance hands over tnem to descendants with preserving and meaning safely at present time. In these days, the risk of fire in the Cultural Heritages building is increased because of rash changing environments from the indiscreet development of them. Accordingly, in order to get the original transmission of the Cultural Heritages, this paper involves being intensive the fire safety information of the Cultural Heritage in kyonggi-do province, analyzing their diagnoses, and studying a Fire Safety Prevention Management model to protect and to maintain them continuously. Therefore, it is to contribute from this approach to collecting fire safety information, analyzing diagnostic problems in fire accidents, and to manage the prevention method for protecting and maintaining the Cultural Heritages.

• Computational Structural Engineering
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• v.4 no.3
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• pp.18-22
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• 1991

막구조는 그 특유의 조형성과 구조적 특성으로 인하여 여러가지 용도의 건축물로 그 사용의 범위가 날로 증가하고 있다. 또한, 이 구조방식은 재료의 투광성 때문에 내부공간이 발고, 경량성, 시공성 등에서 이점이 있으며, 전통적인 다른 구조방식과 비교하여 동질의 안전성과 내구성을 인정받고 있다. 그러나, 막구조는 다른 구조 방식과는 상이한 구조적 특성을 가지고 있으므로 구조계획 및 설계는 이러한 사항을 충분히 인지하여, 구조적인 합리성, 경제성, 시공성 등을 고려하여 수행하여야 한다. 따라서 본 고에서는 막구조를 구조적 특성에 따라서 분류하고, 각 구조방식에 대한 구조설계시 고려사항을 기술하여 막구조설계에 대한 기초자료를 제공하고자 한다. 또한, 막구조의 특성상 반드시 수행되어야 하는 형상탐색(Shape Finding)과정을 설명하고 그 필요성을 논의하고자 한다.

• Proceedings of the KAIS Fall Conference
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• 2010.05b
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• pp.641-644
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• 2010

리차드 모리스 헌트(Richard Morris Hunt)는 19세기 미국의 대표적인 건축가로서 1855년까지 프랑스의 에콜 드 보자르에서 수학하고 미국으로 돌아와서 당시 미국의 대표적인 건축물을 설계하였다. 그는 그 자신의 작품적 특징보다 미국 건축을 절충주의적 경향으로 가도록 이끈 점이 그의 큰 역할로서 여겨진다. 당시의 미국 건축은 유럽의 전통에 비해 새로운 자유와 동시에 영향력 아래에 있었다고 볼 수 있는데 리차드 모리스 헌트는 이러한 신대륙의 건축의 성향을 이끈 대표적인 인물 가운데 한 사람이라 할 수 있겠다. 절충주의의 경향인 외관과 어울리는 실내디자인의 조합은 현대 실내디자인의 출발과도 같은 개념으로서 이러한 절충주의를 대표할 수 있는 리차드 모리스 헌트를 통해 미국건축의 절충 주의를 살펴보고자 한다.

• 월간 기계설비
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• no.8 s.205
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• pp.44-48
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• 2007

금호건설은 지난 1967년 제일토목건축주식회사로 시작, 78년 금호건설로 상호 변경해 지금까지의 이어오고 있다. 토목, 건축은 물론 공항시설과 물류시설, SOC사업을 비롯해 KIDEA공법 등 독자적 기술을 가지고 있는 환경사업분야, 30년 노하우를 지닌 주택사업분야까지 건설 전 분야에서 고도의 기술력을 유지해 온 40년 전통의 10대 건설업체다. 금호건설은 도심공항터미널, 아셈 컨벤션 센터, 인천국제공항, 대전-진주간 고속도로 8공구 등을 건립하면서 국가 기반시설 설립을 주도해왔다. 2002년 3월 국내 하수처리시설 건설 기술인 KIDEA 공법으로 첫 장영실 상을 수상하며 환경분야에서 독자적 위치를 확고히 해왔으며, 2004년 광주신청사, 2006년 전북도청사가 한국건축문화대상을 수상하며 건축물에 있어서도 최고의 시공능력을 인정받아왔다. 내실 있는 기업이 되기 위한 노력을 기울여온 금호건설은 "안정" 과 "도약" 이라는 금호아시아나그룹 경영키워드와 발맞춰 "수익성" 과 "성장성" 모두를 이뤄내며 국내 10대 건설업체의 입지를 확고히 하기위한 금호건설의 행보는 오늘도 이어지고 있다

• Archives of design research
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• v.15 no.4
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• pp.189-200
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• 2002

Human beings at the beginning of the world have tried to gain mental and physical satisfaction from nature. However, as it became difficult to find such satisfaction in nature, an advanced civilization was created that confronted nature by developing a unique environment. In this process of confrontation, an ecological crisis occurred. As an alternative to solve this problem, there began interest in the ecological paradigm of many fields, and the domain of space design for living became the center of attention. Korean traditional architecture has ecological characteristics suitable for Koreas nature and climate. When discussing Korean traditional architecture from the viewpoint of an ecological paradigm, studies have been based on the understanding that it is the entire combination of structures existing with and as a part of a natural ecosystem rather than the use of independent and individual structures like that of Western architecture. In particular, Korean traditional windows and doors are examples of maintaining an ecological essence by accepting natural surroundings and have important meaning in the subject of ecological space design, but its unfortunate that theyre not utilized in contemporary Korean architecture. Focusing on these discrepancies, this study aims to make traditional windows and doors native to Korea the subject of discussion and to expand the area of study in Korean traditional architecture.

• Journal of the Korea institute for structural maintenance and inspection
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• v.23 no.4
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• pp.8-14
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• 2019

In Korean traditional wooden architecture, joint performance varies with the material characteristics of timber, the form of joint, the precision of timber-trimming and the like. Case studies prove that the beam-to-column joint type has large influence on the degrees of deformation and spacing. This is not only true of single-story buildings, but also of large-scale multi-story buildings more apparently. Therefore, this study followed the process of examining to joint types, producing their specimens and testing their structural performance. As a consequence of structural test, the dovetail joint specimen showed the best outcomes of the maximum load and rigidity. Synthesizing the structural performances by respective forms of joints, the Doraegeoji dovetail joint specimen showed the higher performance, followed in order by the Doraegeoji mortise joint specimen and the Tongneoko dovetail joint specimen. The structural performance of a building varies with the characteristics by the shouldering forms of penetrating beams and with the joint types within the columns. This should be considered for the new construction or restoration of multi-story buildings, and be continuously researched henceforth.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.37 no.4
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• pp.98-104
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• 2019

Paju Mok was the local administrative office of the Joseon Dynasty as the administrative and transportation center of western part of Gyeonggi-do and used as a Haenggung when the king visited the royal tomb of the Joseon Dynasty. Paju Mok Government Office was adjacent to Uiju-ro, which connects Hanyang and Uiju in the Joseon Dynasty. Paju Mok Government Office is an important place in the northern part of Gyeonggi, where the king stayed when he visited the Jereung, Hulleung which are located in the northern part of Hwanghae Province and Paju Yeongreung and Jangneung, Paju Mok Government Office was maintained until the 1900s. After the Japanese colonial Period, Government Office buildings are used for other purposes, and their function as a Government office is impaired. In addition, most of the buildings disappeared due to the Korean War, and now the state of Paju Mok Government Office was lost. In order to restore the lost Paju Mok Government Office, it is necessary to study the composition of Government Office, such as the place where Paju Mok Government Office is located and major buildings. Therefore, if you find out the location Estimation, spatial composition and size of Paju Mok Government Office by analyzing and analyzing ancient documents and ancient books related to Paju Mok Government Office, and the topographic map and cadastral map and land survey department during the Japanese colonial period, you can be used as basic data when restoring Paju Mok Government Office.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.32 no.4
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• pp.120-131
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• 2014

Sajikdan(a sort of national shrine in Korea) built at the time of foundation of Joseon was entrenched into Sajik Park going through Japanese colonial era and recently the efforts to restore it is in progress. The details of change in Sajikdan in terms of diachronic analysis are as follows: Firstly, the first period refers to one prior to Japanese colonial era from the first king (also named as "Taejo" in Korean) of the Joseon Dynasty, during which it secured and strengthened the presence as a place for performing important national rites in a nation. It was built on the foot of Inwangsan Mt. at the time of the first king in Joseon Dynasty at first, was destroyed fully by fire during a Japanese Invasion period to Korea(1592-98) and afterward its ancestral ritual facilities were completed under the regime of Youngjo. However, as Japanese intervention coming to the fore, its place was destroyed and then ancestral rites were also abolished in 1908. Secondly, next period falls on 1910 to 1944 when it was transformed and entrenched into a park by the Japanese Empire. While facilities related to a park and an heterogeneous building around the part of boundary were set up, the area of altar, a ritual house and d door of Sajikdan were also designated as historical remains and treasures. Thirdly, this period refers to one from Korea's liberation year from Japanese colony(1945) to the year of 1984 when it had a mixed placeness with the statues, monuments and buildings with heterogeneous nature built. Furthermore, a door of Sajikdan was removed and reconstructed over twice due to opening of Sajik Tunnel. Fourthly, a final period falls on 1985 to the present when efforts are in progress to restore the historicity and symbolism of Sajikdan. A plan for restoration is promoted but now is a difficult time suffering from troubles caused by residents' resistance. Scrutinized historical researches through excavation investigation and residents' understanding are required altogether for restoration of Sajikdan.