• Bulletin of Korea Environmental Preservation Association
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• s.401
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• pp.2-4
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• 2012

지구는 우리 인간들만의 것이 아니다. 후세의 모든 생명체들로부터 우리가 잠시 빌려서 사용하는 것이지 소유하고 있는 것이 아니다. 친환경에너지를 개발하고 자원을 아끼고 물건을 공유하고 관련된 법과 제도를 정비해 지구가 하루빨리 재생능력을 회복할 수 있도록 도와야 한다. 우리가 마음속의 욕심을 조금씩 덜어내는 길이 바로 지구를 살리는 가장 중요한 첫걸음이라는 것이 세상의 끝에서 배워온 한가지다.

• The Science & Technology
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• v.32 no.10 s.365
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• pp.24-26
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• 1999

생명공학의 혁명은 1952년 왓슨과 클릭이 DNA이중나선구조를 밝히면서 시작되었다. 78년엔 시험관아기가 영국에서 태어났고 97년엔 복제양 돌리가 태어났으며 올해에는 우리나라에서 복제송아지 영롱이가 탄생했다. 그리고 21세기 초반에 펼쳐질 인간유전자 지도의 완성과 인체용 동물대체장기의 생산으로 또한번의 파란을 예고하고 있다.

• Proceedings of the Korean Society for Applied Microbiology Conference
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• 1976.04a
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• pp.182.2-182
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• 1976

인류의 식량문제에 관련하여 S.C.P.가 단백자원으로서 가축사료 및 양어사료에 S.C.P.를 이용하려는 배경은 세계적으로 식용단백자원부족이라는 커다란 사회적 요인이 있는 것으로 보인다. 특히 가축 및 양어사료는 영양가적으로 인간의 식사와 동일하여 Calory, 단백질, Vitamin, 무기성분을 필요로 한다.(중략)

• Journal of Science and Technology Studies
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• v.3 no.1 s.5
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• pp.41-73
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• 2003

Personal genetic information is information about a person's genetic characteristics, which may reveal important information about private matters such as susceptibility to disease. Progress in genetics makes it much easier to obtain personal genetic information, and this leads to concerns about confidentiality and security of genetic information, and about possible genetic discrimination. This paper examines social issues related to human genetic information in terms of individual identification, diagnosis of diseases, and non-medical genetic test, and then tries to provide desirable citizens participation methods that can be used when making public policies related to genetic information protection.

• Journal of Korea Entertainment Industry Association
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• v.13 no.8
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• pp.117-130
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• 2019

After Marx, the issues regarding human labour have been the alienation towards production means and the distributive justice. Fourth industrial revolution and development of AI(Artificial Intelligence) opened the possibility of a independent production and economy system absolutely excluding against human nature and labour. Using robots and AI will deepen demarcation between living things and one not having life, separating the intelligence from the consciousness. At present, so called pre-stage of post human, seeking interests for life, new social relationship and new community will be increased as well. We can understand that interests for small community, self-sufficiency, dailiness, food and body in this context is increasing too. Representative trend towards this cultural phenomena is called as the 'Kinfolk culture.' Work-life balance, 'Aucalme', 'Hygge', 'So-Hwak-Haeng'(a small but reliable happiness) are the similar culture trends as. Vital capitalism, presented by O-Yong Lee, seeks focusing onto living things principles, e.g. 'topophilia', 'neophilia', and 'biophilia' as the dynamics looking for the history substructure, not class struggle and conflicts. He also argues the 'Vital Capitalism' be regarded as a new methodology to anticipate a social system after post human era. G. Deleuze said "arts is another expression method for existential philosophy. It gives a vitality onto philosophy and gives a role to letting abstract concept into definite image." We can find a lot cases arts' imagination overcomes critical point of scientific prediction power in the future prediction. This paper reviews ideas and issues of 'vital capitalism' in detail and explorers imaginating initial ideas of vital capitalism in the film 'Little Forest.'

• Water for future
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• v.44 no.5
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• pp.23-31
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• 2011

• The Science & Technology
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• no.3 s.406
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• pp.38-41
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• 2003

• 발명특허
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• v.25 no.2 s.287
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• pp.14-15
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• 2000

• Proceedings of the Korean Society of Developmental Biology Conference
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• 2007.07a
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• pp.8-10
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• 2007

• KOREAN POULTRY JOURNAL
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• v.42 no.7
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• pp.108-109
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• 2010