• 도서관문화
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• 제10권5호
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• pp.10-17
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• 1969

• 복식
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• 제20권
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• pp.83-91
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• 1993

Signifying clothes can be defined as a process in which a clothes obtains a symbolic meaning by confining its use and purpose. In this paper we catagorize the process of signifying clothes that appears in the Byongkut as follows : first removing the clothes, secondly putting on the clothes, and thirdly burning off the clothes. Removing the clothes is a process of dramatic realization and clearly shows proven facts about the things that will occur in the process. Putting on the clothes is a process of falsified expression in which the interest is transferred from the person who wears the clothes to the clothes itself by the shaman's insinuation who leads an interpretation about the clothes. Buring off the clothes is a pro-cess of mystification in which the end of Byongkut is sublimated mistiriously by making the partici-pants believe with the burning that the clothes and the diseases have been curred, and therefore, the ritual is kept from spoiling. The clothes used in Byongkut that religious belief and belief system are expressed through behavior style, and that supernatural power is designed to reveal is related with the various aspects of symbolic life indicated by the clothes.

• 한국식생활문화학회지
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• 제4권3호
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• pp.213-219
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• 1989

In this paper we investigate the table settings of Korean ceremonial foods for Honrye (a marriage ceremony) and Jerye (sacrificial rituals). According to the procedure of Honrye, the tables for Honrye are to be the divided into four classes; Bongchisang for Nappe ceremony, Choroyechungsang for Chorye ceremony, Keunsang for the bride and bridegroom and Pyebecksang for Kyungugorye ceremony. Jerye is to be divided into several classes; Shunjoje, Shijoje, Leeje, Kheeilje, Myoje, Sokjeulje, Sasije, and so on. Foods for Jerye are a little different from those for Honrye, but the form of table settings for Jerye is similar to that of Keunsang in Horye. Each table setting for Honrye and Jerye has its own form, that represents the meaning of that ceremony. Furthermore, foods prepared for Honrye and Jerye have the Korean dual principle of the negative and positive.

• 정신신체의학
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• 제11권1호
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• pp.60-68
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• 2003

연구목적: 본 연구는 Richard D. Lane이 인지발달이론에 기초하여 감정의 경험을 평가하기 위해 개발한 Levels of Emotional Awareness Scale(LEAS)를 번역하고 그 타당도와 신뢰도를 검증하여 한국판 감정자각 수준 척도(LEAS-K)를 개발하고자 하는데 목적이 있다. 방 법: LEAS를 일차번역과 역번역의 과정을 거쳐 가능한 원문에 가깝게 번역을 한 후 문화적 차이를 고려하여 수정한 것을 최종 연구 자료로 사용하였다. 경북대학교 의예과와 의학과에 재학 중인 학생 476명(남자 322명, 여자 154명)을 대상으로 검사를 시행하여 신뢰도를 알아보았으며 타당도를 검사하기 위해 한국판 감정표현불능증 척도(TAS-20K), 개방성 척도(Openness to Experience Inventory), 사회 바람직성 척도(Marlowe-Crowne Scale), 외현 불안 척도(Bendig short form of the Taylor Manifest Anxiety Scale), 정서 표현성 척도(Emotional Expressivity Scale)를 같이 시행하였다. 결 과: LEAS-K의 내적 일치도(internal consistency)는 Cronbach's alpha 계수 0.81이었으며 검사자간 신뢰도는 0.99였다. LEAS-K와 TAS-20K는 부적 상관관계(r=-0.10), 개방성 척도, 사회 바람직성 척도와는 정적 상관관계(r=0.10)가 있었으며 통계적으로 모두 유의하였다. 외현 불안 척도, 정서 표현성 척도와는 통계적으로 유의한 상관관계가 없었다. 결 론: LEAS-K는 신뢰도와 타당도가 만족할 만한 수준임을 알 수 있었고 감정을 경험하는데 있어서 감정의 강도보다는 감정 경험의 구조(structure)나 복합성(complexity)을 측정하는 척도임을 시사하였다.

• 한국생활과학회지
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• 제13권1호
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• pp.185-194
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• 2004

This study examined the characteristics of 45 sects of seven new aboriginal religious groups in Korea including Jeungsan sect, Tangun sect, Soowoon sect, Won Buddhism, Bongnam sect, Gahksedo sect, Shamanism sect that had given a considerable influence on the modem Korean society since the end of 19th century through the field study and the review of documents. The purpose of the study was to elucidate how their religious ideas were reflected in their ceremonial costumes and what characteristics these costumes had. The results were as follows: 1. The new religious groups in Korea modified or mixed the designs or the names of existing outfits to convey their ideas or beliefs through their costumes. 2. The costumes of new religious groups had common characteristics of the times, Korean tradition and ancestor worship. 3. All the ceremonial costumes symbolized the creeds and ideas of each religion in their names, designs, and colors. The names of the costumes such as Way-Robe, Law-Robe, and Ceremony-Robe, and of the headpieces such as Sky-Crown, Lotus-Crown, Ceremony-Crown, and Sevenfold-Crown, for instance, were related with Buddhism, Taoism, and Confucianism. The most common design of costume was consisted of traditional hanbok and some type of headpiece and robe for men, and hanbok modified to Western-style for women. Most sects adopted hanbok as their ceremonial costume, but they tend to simplify its design. The color scheme of the costumes reflected the influence of the Yul-Yang and Five Elements idea but the colors varied depending on seasons and occasions to suit their creeds and philosophy. 4. These religious costumes were worn at various ceremonies, ritual, and various anniversary services for the master and other dignitaries of the sect to render greater piety to those gatherings, to distinguish the sect from other religious groups, to clarify the meaning of the ceremony, and to heighten the devout feelings of the participants. Thus, the structure (the symbol, names, and types of the outfit, and their color scheme) and religious background of the costumes of the new aboriginal religious groups in Korea turned out to have inherited and mixed various elements of traditional Korean outfits and those of existing religions to symbolize their religious ideas.

• 대한정형외과스포츠의학회지
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• 제1권2호
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• pp.154-158
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• 2002

목적: 관혈적방법과관절경적방법을이용하여재발성견관절전방불안정환자를수술후추시결과를비교하고자하였다. 대상및방법: 1995년1월부터2000년4월까지관혈적및관절경적Bankart repair를시행하고1년이상추시가가능한68명을대상으로하였으며, 23명은관절경적방법으로45명은관혈적방법으로수술을시행하였다. 추시기간은12개월에서64개월로평균34개월이었다. 결과: 관혈적수술을시행한환자들중2예에서아탈구가발생하여보존적인방법으로치료하였으며관절경적그룹에서는2예에서탈구, 2예에서아탈구가발생하여이중탈구된1예에서관혈적방법으로재수술을시행하였다. Rowe 등에의한기능적평가에서는관혈적그룹에서평균87 점이었고관절경적그룹에서평균85점이었다. 환자의주관적인만족도는관혈적그룹에서84.6 점이었고관절경적그룹에서72.5점이었다. 두그룹간의결과의통계분석상안정성과운동범위점수이외에는통계학적으로유의한차이는없었다.결론: 관혈적수술방법은안정도가높았고, 관절경적수술방법은견관절운동범위에장점이있었다. 견관절재발성전방불안정환자의수술적치료에있어서이학적검사및방사선학적검사, 진단적관절경에의해적절한수술방법을선택하는것이환자의예후에중요한요소가될 것이다.