• (The)Study of the Eastern Classic
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• no.32
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• pp.1-27
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• 2008

Mi-Am Yu hi-chun(眉巖 柳希春, 1513~1577) was one of the Honam Sarim(湖南士林) with Ha-Sue Kim In-Hoo(하서 김인후) and Go-Bong Ki Dae-Seuing(고봉 기대승) in 16C. But He was condemned to exile and spend 19 years in Jong-Sung, with enthronement of King Sun-jo, was appointed as a gyeong'yeongwan(經筵官), one of the Eulsa sarim(乙巳士林). And at that time, he publicated Jujaeoryu munjip juhae(주자어류문집주해), which is a match for Toegye(퇴계). But due to the shortage of existing work, the study of his learning was not accomplish in depth. Then this article made clear his learning with Mi-Am ilgi (미암일기), which was written for ten years before he die. But a period of yubae literature did not studied. This article present this matter and established the feature.

• 한국노년학
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• v.27 no.2
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• pp.371-392
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• 2007

Marital status has drawn much attention as previous studies have been pointed it out as a key factor of health. Nonetheless, systematic studies on elderly marital status and health have been quite limited, for most researches have neglected the varying effects of marital status on health over the lifespan and mainly focused on midlife. This study, using nationwide survey on elderly population, attempts to discover the health differentials between widowed and married elderly and explain the differences though the structure and function of their social network. The results reveal that the magnitudes of marital status effects were differed by dimensions of health. The widowed were more likely to be unhappy than married, even after controlling the socio-demographic characteristics. In physical health, however, the health differences between widowed and married were less noticeable or disappeared, as sex, age and other structure factors were considered. Furthermore, the strength of social network factors affecting the physical and mental health of elderly turned out to be different between married and widowed: widowed were more likely than married to be affected by the contact with children and less likely to be affected by contact with friends/relatives. Such results had both positive and negative impact on physical and mental health of widowed. This may imply the difference in pathways of regulating health among the married and widowed elderly.

• (The)Study of the Eastern Classic
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• no.57
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• pp.383-406
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• 2014

Mi-Am Yu Hee Choon (1513~1577) considered poetry as a part of his life. Therefore, this writer specifically focused on Mi-Am Yu Hee Choon's Chinese poems. The following is the conclusion from the materials discussed in this article. Mi-Am tried to understand literature in ethical perspective. The number of Chinese poems composed by Mi-Am is estimated to be about 300, and the number of pieces that this writer could find was 285. Also, Mi-Am took poem composition seriously, and put emphasis on content more than structure. Among Go Shi, Yul Shi, and Jul gu, Jul gu (especially Chil Un) is the largest in quantity, and it is presumed that he preferred Chil(seven) Un over Oh(five) Un. With regards to Go Shi, there are relatively many Jeon-Go. With regards to Jul gu, which was a poetry composing structure that Mi-Am could make the best use of, they were mostly about the daily lives. And with regards to Yul Shi, there were many poems that expressed his feelings about the real world and self-examination. Mi-Am's poems can be categorized into ones that he wrote when he was on exile, and ones that he wrote while serving for the king again after he got released from exile. During the exile period, self-discipline through learning, friendship, and love for the people were the main themes of his poems, and after being released and started serving for the king again, his poems were mostly about loyalty to the king, interaction with acquaintances, emotions, ancestor worship, self-examination, and conjugal affection through literary communion. Among Mi-Am's poems, there are many that have Eum Song Cha Un included in their titles, and the mainstream of his poems were related to daily lives or experiences. Also, most of them naturally and calmly expressed the fact itself without exaggerating. Mi-Am considered poetry as a part of his life and the fact that he practiced literary communion with his wife by writing poems about the ordinary things happened between him and his wife, Song Duk Bong, is worthy of notice.

• Korea journal of population studies
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• v.35 no.1
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• pp.211-238
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• 2012

Using data from Korean Longitudinal Study on Aging (KLoSA), this study examines how continuity and change of marital status is associated with health over time among older women, focusing on the moderating effects of age and parent-child relationships. KLoSA data set has two waves of interviews, and for this study, 2046 women aged 65 and over were selected. To analyze data, Structural Equation Modeling (SEM) was used. The major findings are as follows. First, there was no statistically significant difference in health between continuously married older women and continuously single older women. However, older women who had transition from being married to being single showed lower physical health than continuously married and continuously single older women. Second, there were statistically significant differences in the effect of marital status on mental health according to the age of older women. Older women who had transition from being married to being single showed lower mental health than continuously married elders when older women were younger. Third, contact with children moderated the effect of marital status on physical health. Older women who had transition from being married to being single showed lower physical health than continuously single and continuously married older women when older women had less contact with their children. The findings imply after the loss of marital role, older women's relationship with adult children plays a significant role in promoting health. In conclusion, the findings of this study show the different pathways through which marital status is associated with health for 3 different groups of older women, being continuously single, being continuously married, and making transition from being married to being single.

• The Journal of the Convergence on Culture Technology
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• v.5 no.2
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• pp.279-286
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• 2019

Jo, Hee-ryong(1789-1866), who was given the title of "boss of the world handling a China inkt" in the late Joseon Dynasty, was from a noble family, but he claimed to be a yeohang-in himself. The byeoggyesa was formed based on Jong-in and they are engaged in literary activities. Hee-ryong Jo, "I do not follow people's back" is the art spirit of my life. The theory of the Holy Spirit has inspired emotion or inspiration as the essence of art. He pursued original aesthetics of painting with the true nature and personality as important. During his early 60s, the period of banishment for about three years had a profound impact on the identity and direction of his art world. During this period, he wrote four volumes, including "Hwaguamlanmug", "Uhaeagamgo", "Sugyeongjaehaeoejeogdog", "Hanwaheonjehwajabjon" and among his paintings with 19 paintings, eight paintings were produced, including "Hwangsannaengundo", "Bangunlimsansudo", "Maehwaseoogdo". These works reveal the Playful sokmi sprit, the grotesque of manual dexterity, and the aesthetic of painting through the natural divergence of natural nature.

• Proceedings of the Korean Aquaculture Society Conference
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• 2003.10a
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• pp.119-120
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• 2003

우리나라에 분포하는 모자반류는 모두 28종으로 알려져 있으며 (이와 강 2002) 이 가운데 식용으로 이용되는 것은 모자반 (S. fulvellum)이 대표적이다. 모자반의 양식은 주로 서남해 지역에서 이루어지고 있으며 이들의 종묘생산은 자연에서 생식기탁이 성숙되는 4-5월경에 이루어지는데, 유배의 대량 방출을 위한 성숙 모조의 다량 확보가 어렵고 일시에 유배의 대량 방출을 유도하기 위한 성숙 유도 기법의 연구는 전무한 실정이다. 따라서 이 연구에서는 모조의 실내 배양을 통하여 유배의 대량 방출을 위한 성숙 유도 기법과 배양 조건별 엽체의 성숙 및 난방출율을 구하여 모자반의 조기채묘에 유용한 자료로 사용하고자 하였다. 또한 채묘된 발아체의 초기생장에 필요한 최적 배양 환경을 구명하고자 하였다. 모자반 모조는 전남 진도군 조도 지역의 수심 3-5m에서 채집하였으며, 채집 즉시 실험실로 운반하여 유수식 사육 수조에 수용하였다. 성숙 유도는 20$\ell$ 플라스틱 bottle을 사용하였으며, 성숙률의 정량화를 위하여 암생식기탁을 절단하여 수차례 멸균해수에서 세척후 멸균된 5cm직경의 petri dish에 멸균해수20$m\ell$와 함께 수용하여 Multi-chamber incubator에서 배양하였다. 배양조건은 5개 온도조건 (5, 10, 15, 20, $25^{\circ}C$)과16:8h의 장일 광주기 조건으로하였으며 조도는 80 $\mu$molm$^{-2}$ s$^{-1}$로 하였다. 모든 실험구는 3반복 실험하였으며 2일 간격으로 생식기탁의 생장 및 성숙 그리고 난방출 여부를 현미경하에서 측정하였다. 난이 방출된 모조로부터 유배를 분리하여 3개 조도 구간 (30, 60, 100 $\mu$molm$^{-2}$ s$^{-1}$)과 5개 온도 구간 (5, 10, 15, 20, $25^{\circ}C$)의 조합인 15개 배양 조건하에서 엽체의 길이생장을 측정하였다. 생식기탁으로부터 난의 방출은 15$^{\circ}C$와 2$0^{\circ}C$ 조건에서 배양 2일후부터 방출되기 시작하였으며, 배양 9일후 2$0^{\circ}C$ 조건에서 가장 높은 96.7$\pm$5.8%의 난방출율을 보였다. 또한 15$^{\circ}C$ 조건에서는 배양 9일후 76.7%의 난방출율을 보였다. 1$0^{\circ}C$와 $25^{\circ}C$ 조건에서는 배양 11일까지 36.7%의 난방출율을 나타내어 온도 조건에 따라 난방출 비율에 차이를 보였다. 따라서 이러한 실내 배양 결과를 다량의 모조를 조기에 성숙시키기 위해 모조 수용 수조의 수온을 자연수온보다 2~5$^{\circ}C$ 높은 12~15$^{\circ}C$ 조건으로 유지하여 15일간의 수조 관리 후 모조의 대량 유배 방출을 유도할 수 있었다. 모조 성숙을 위한 사육 수조의 수온을 2$0^{\circ}C$ 이상으로 가온할 경우 엽체의 끝녹음을 유발하였으며 가온에 따르는 가온 비용이 수반되므로 엽체의 난방출율이 70% 이상에 도달하는 15$^{\circ}C$ 조건으로 유지하는 것이 경제적일 뿐만 아니라 엽체의 건전도 유지에도 바람직하였다. 유배의 초기생장은1$0^{\circ}C$와15$^{\circ}C$의 온도조건에서 길이생장이 빠르게 증가하여, 배양 35일 후 15$^{\circ}C$와 60 $\mu$molm$^{-2}$ s$^{-1}$의 조건에서 3.9$\pm$0.2mm로 가장 높은 값을 나타내었다. 엽체의 초기 길이생장은 15$^{\circ}C$, 60 $\mu$molm$^{-2}$ -s$^{-1}$의 조도 조건에서 가장 우세하였으며, 다음으로 30과 100 $\mu$molm$^{-2}$ s$^{-1}$의 조건 순으로 나타났다. 2$0^{\circ}C$와 $25^{\circ}C$의 온도 조건에서는 각각 1.8~2.1mm로 길이생장에 있어 유의한 차이가 없는 것으로 나타났다.

• Journal of Aquaculture
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• v.10 no.2
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• pp.199-211
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• 1997

Effects of light and temperature on the early growth of Hizikia fusiformis were investigated for establishment of artificial seed production. Young germlings were cultured for 70 days under different culutre conditions : light intensities (500, 1, 000, 2, 000, 4, 000, 8, 000 lux), photoperiods (8 : 16, 12 : 12, 16 : 8, (L : D)) and temperatue (10, 15, 20, 25, $30^{\circ}C$). Growth of the germlings was facilitated in 2, 000~4, 000 lux of light intensities, 16 : 8 (L:D) of photoperiods and 15~$20^{\circ}C$ of temperature. Culture conditions were revealed for the mass culture of artificial seeds of effective early growth in Hizikia cultivation.

• Korea journal of population studies
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• v.30 no.1
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• pp.25-47
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• 2007

본 연구는 미국 노인의 두 조사 시점에 걸친 결혼 상태(지속적 유배우, 배우자 상실, 지속적 무배우) 및 은퇴 상태(지속적 은퇴, 은퇴 전이 지속적 취업)가 다양한 측면의 정신건강(우울감, 행복감, 자긍심, 통제감)에 미치는 영향 및 이에 대한 성별의 중재효과를 살펴보았다. 이를 위하여 미국 전국규모 종단자료인 National Survey Of Families and Households (T1-T2: 1987-1993)의 50세 이상 응답자 1,798명의 자료가 분석에 포함되었다. 그 결과 T1-T2 간 배우자 상실은 우울감 증가 및 행복감 감소와 연관되는 것으로 나타났다. T1-T2 지속적 무배우 상태는 통제감의 증가와 관련되며, T1-T2지속적 무배우 상태인 남성의 경우는 지속적 무배우 상태의 굴성과 틀리 현저하게 행복감이 저하되는 것으로 나타났다. T1-T2 지속적 은퇴 상태는 우울감 증가, 자긍심 저하, 통제감 저하와 관련되었다. T1-T2 간 은퇴전이는 자긍심 저하와 연관되었다. 은퇴와 정신건강 저하간의 관련성을 일관적으로 제시하는 이상의 결과들은, 은퇴가 노년기 정신건강에 미치는 부정적 영향을 경감시킬 수 있는 보호적 중재요인의 규명에 대한 후속 연구의 필요성을 강력히 시사한다.

• Korean Journal of Fisheries and Aquatic Sciences
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• v.48 no.1
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• pp.76-81
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• 2015

The effects of temperature, photon irradiance, and photoperiod on the growth of Sargassum horneri embryos were examined for female plants collected at Chokpo in Tongyeoung, Gyeongnam Prefecture, Korea on 27 December 2011. Mature plant receptacles were detached, and fertilized eggs were cultured in the laboratory at temperatures of $5-25^{\circ}C$ with photon irradiances of $10-80{\mu}mol\;m^{-2}s^{-1}$ under 14L:10D and 10L:14D photoperiods. Germination and embryo growth were rapid at $20-25^{\circ}C$ and $40{\mu}mol\;m^{-2}s^{-1}$ under 14L:10D. The number of rhizoids in the germinated young thalli was high at high photon irradiances ($40-80{\mu}mol\;m^{-2}s^{-1}$) and $15-20^{\circ}C$. At $20^{\circ}C$ and 14L:10D, vigorous growth of main and lateral branches was observed; however, at $5^{\circ}C$ under both photoperiods, plant growth decreased markedly. In the present study, S. horneri grew well at high temperatures ($20-25^{\circ}C$) and high photon irradiances ($40-80{\mu}mol\;m^{-2}s^{-1}$) with a 14L:10D photoperiod.

• Journal of the Korean Institute of Landscape Architecture
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• v.46 no.5
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• pp.22-35
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• 2018

The purpose of this study is to understand the idea of the ideal garden, pursued by Dasan, by analyzing the production process of his writing and the location of his dwelling, and the characteristics of the garden in the writings of Dasan (茶山) Jeong Yag-Yong (丁若鏞)'s "Jaehwangsangyuincheop (題黃裳幽人帖)" is concerned with his writings on an imaginary garden (意園). This paper assumed that "Jaehwangsangyuincheop" served as a blueprint for his ideal dwelling. The main research subjects are the external scenes described in the "Jaehwangsangyuincheop", and the garden elements and spatial construction that were visualized as a Korean Ink Painting (水墨畵) through the analysis of related works. The results are as follows. First, Hwang Sang was Dasan's favorite pupil, and "Jaehwangsangyuincheop" was written by Dasan while at Boeunsanbang in the winter of 1805 as an answer to a question that Hwang Sang posed about the residence of a hermit. By referring to this response, Hwang Sang established Ilsoksanbang (一粟山房) under Mt. Cheongae in Daegu-myeon, Gangjin. Secondly, the residence in "Jaehwangsangyuincheop" has mountains behind it and water in front of it (背山臨水). The residence was used as a place to combine life and leisure. It was an ideal residence that secluded the scholar(隱士). Thirdly, Dasan's ideal garden was shown as operation of natural geography in a residential location, practically using various plant materials, expanding physical boundaries of garden, pursuing synesthetic aesthetics while enjoying garden elements, and having an active experience of the taste for the arts in the extended garden. "Jaehwangsangyuincheop" depicted the life of a scholar with the taste of elegance (雅趣), who live in reclusiveness (隱逸), which was wanted by Dasan after exile. It was realized as Ilsoksanbang. "Jaehwangsangyuincheop" was interpreted as the ideal of a feasible dwelling that faithfully reflects Dasan's conceptual thoughts on the garden.