• Journal of the Korean Institute of Oriental Medical Informatics
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• v.13 no.1
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• pp.14-25
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• 2007

기공시유구역사전통적문화(氣功是悠久歷史傳統的文化), 해탈생로병사고통적수련법(解脫生老病死苦痛的修練法), 거병건신(祛病健身), 심신단련(心身鍛鍊), 수명장수적양생법(壽命長壽的養生法). "기공"("氣功") 취시행기공부(就是行氣功夫), 이수련수행(以修練修行), 예방정신화육체질병(豫防精神和肉體疾病), 건강신체(健康身體), 연년익수(延年益壽), 기공적수련방법(氣功的修練方法), 유수형태(有數形態), 육체화정신적건강(肉體和精神的健康), 시의료기공(是醫療氣功), 의료기공시검토점(醫療氣功是檢討點), 통과고대의서적정리(通過古代醫書的定理). 의료기공시다개형태변화(醫療氣功是多個形態變化), 불교전파화일기(佛敎傳播和一起), 불가기공취재일개문파불가수련활동중형성(佛家氣功就在一個門派佛家修練活動中形成). 불가기공시(佛家氣功是), 수행자소추구적(修行者所追究的), 유지건강육체적기공법(維持健康肉體的氣功法). 의료기공적모습화구도적모습(醫療氣功的模襲和求道的模襲), 시혼합형태(是混合形態). 현재(現在) 불가기공지원류(佛家氣功之原流) 가이설시소림역근경(可以說是少林易筋經). 저본논고취시이의료기공적관점래접근소림역근경(這本論考就是以醫療氣功的觀點來接近少林易筋經).

• Journal of Ginseng Culture
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• v.4
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• pp.13-37
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• 2022

Even before recorded history, the Korean people took ginseng. Later, poetry passed down from China developed into a literary style in which intellectuals from the Silla, Goryeo, and Joseon Dynasties expressed their thoughts concisely. The aim of this paper is to find Korean poems related to ginseng and to look for their semantic network. To this end, "Korea Classical DB ", produced by the Institute for the Translation of Korean Classics, was searched to find ginseng poems. As the result of a search in November 2021, two poems from the Three Kingdoms Period, two poems from the Goryeo Dynasty, and 23 poems from the Joseon Dynasty were searched. An examination of these poems found that the first ginseng poem was "Goryeoinsamchan," which was sung by people in Goguryeo around the 6th century. Ginseng poetry during the Goryeo Dynasty is represented by Anchuk's poem. Anchuk sang about the harmful effects of ginseng tributes from a realistic point of view. Ginseng poetry in the Joseon Dynasty is represented by Seo Geo-jeong in the early period and Jeong Yakyong in the late period. Seo Geo-jeong's ginseng poem is a romantic poem that praises the mysterious pharmacological effects of ginseng. A poem called "Ginseng" by Yongjae Seonghyeon is also a romantic poem that praises the mysterious medicinal benefits of ginseng. As a scholar of Realist Confucianism, Dasan Jeong Yak-yong wrote very practical ginseng poems. Dasan left five ginseng poems, the largest number written by one poet. Dasan tried ginseng farming himself and emerged from the experience as a poet. The story of the failure and success of his ginseng farming was described in his poems. At that time, ginseng farming was widespread throughout the country due to the depletion of natural ginseng and the development of ginseng farming techniques after the reign of King Jeongjo. Since the early 19th century, ginseng farming had been prevalent on a large scale in the Gaeseong region, and small-scale farming had also been carried out in other regions. What is unusual is Kim Jin-soo's poem. At that time, in Tong Ren Tang, Beijing (the capital of the Qing Dynasty), ginseng from Joseon sold well under the "Songak Sansam" brand. Kim Jin-Soo wrote about this brand of ginseng in his poem. In 1900, Maecheon Hwanghyeon also created a ginseng poem, written in Chinese characters. Thus, the semantic network of Korean ginseng poems is identified as follows: 1) Ginseng poetry in the spirit of the people - Emerging gentry in the Goryeo Dynasty (Anchuk). 2) Romantic ginseng poetry - Government School in the early Joseon Dynasty (Seo Geo-jeong, Seonghyeon, etc.). 3) Practical ginseng poetry - Realist School in the late Joseon Dynasty (Jeong Yak-yong, Kim Jin-soo, Hwang Hyun, etc.). This semantic network was extracted while examining the development of Korean ginseng poems.