• Journal of Conservation Science
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• v.12 no.1 s.15
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• pp.15-25
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• 2003

It is well known that the salt in stoneworks impact on damage of stone by various methods. Various kind of salt is detected in high content in the black surface layer of stone monuments and it is required about origin and roles of salts on blackening to considerate. In this study have been investigated the characteristics of salt in the black crust of sandstone and limestone which used in historical monuments in Berlin, Germany. Salt was analyzed for cation by Atomic Absorption and Atomic Emission Spectroscopy and for anion by ion Chromatograph. The representative ions are $Ca^{2+}\;and\;SO_4^{-2}$ in all samples and the most obvious combinations was proved in calcium sulfate by statistical methods. Because gypsum was detected by X-ray diffraction analyses in the black crusts, this calcium sulfate was confirmed by 2 hydrate type. The probable origin of Ca is air particle in atmosphere around sandstone and calcite in mother rock in limestone, and that of S is polluted air and mortar which used as conservation works.

• Journal for History of Mathematics
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• v.17 no.3
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• pp.33-42
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• 2004

${\varrho}$ is the real constant number that appears not only in calculus but also in a real life. The concept of the number ${\varrho}$ first appeared in an appendix of Napier's work on logarithms in 1618. The early developments on the logarithm became part of an understanding of the number ${\varrho}$. In 1727, the number ${\varrho}$ was studied by Euler explicitly. It ton14 almost 100 years to understand the number ${\varrho}$ which we learn in high school nowadays. By studying the origin of the number ${\varrho}$, we can guess that many mathemetician's research in our time will have significant meaning in the future although it looks like just some calculations of cohomology or K-theory etc.

• The Science & Technology
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• no.3 s.418
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• pp.34-37
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• 2004

5만년인가, 4천년인가. 문화재청은 지난 2월 6일 제주도 남제주군 대정읍 상모리와 안덕면 사계리 해안에서 사람 발자국 화석 100여 점과 동식물 화석 수천점을 발견했다고 발표했다. 화석 발견 지층의 생성 시기는 구석기 중기인 5만년전으로 추정되며 선사인류 발자국 화석은 한국교원대 김정률 교수팀이 지난해 10월 처음 발견했다. 경북대 양승영 명예교수는“사람 발자국 화석은 재주도를 포함한 한반도와 중국 대륙이 육로로 연결됐다는 가설을 뒷받침해주는 증거물”이라는 견해를 밝혔다. 선사시대 인류발자국의 발견은 세계에서 7번째이며 함께 발견된 코끼리와 말 발자국은 당시 한반도가 온대 지역이 아닌 아열대 지역이었을 가능성을 제기했고, 말의 기원이 몽골에서 유래되었다는 기존 주장을 바꾸는 계기가 될 것으로 보인다. 그러나, 화석 발자국 발표 이후, 관련학자들간에 이견이 생겼다. 일부 학자들이 연대측정에 의문을 제기하고, 제주도 지층은 4천년 전에 생성된 것이며 ‘5만년 전 추정’에는 무리가 있다는 지적이었다. 한 인류의 이동을 추정하는 데는 5만년 전과 4천년 전은 엄청난 역사적 차이가 있다. 아프리카 대륙에서 시작 된 인류의 조상이 중국과 북방육로를 통해 한반도까지 이동해왔다는 지금까지 학계의 통설은 뒤집힐 것인가. 제주도의 사람 발자국 화석은 그 절대 연대가 정확히 측정된다면 한반도 인류의 일부가 중국 남방의 육로나 해로를 통해서 이동해왔을 가능성이 있다는 새로운 사실을 밝혀줄 것이다. 현대 과학이 연대측정기술을 발달시켜서 역사를 풀어나가기 시작한 것은 겨우 50여년 전으로 일천하기만 하다. 그러나, 그 학문의 깊이는 지구 나이 45억년을 밝혀냈고, 35만년 전 유기물의 생성을 추정해내는 등 심오한 경지에 이르고 있다. 현대과학의 연대측정방법론을 소개한다.

• Journal of Korean Historical Folklife
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• no.27
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• pp.267-361
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• 2008

This article traces how the modern Chinese "nation" was constructed as an "imagined community" around Huang-ti (the Yellow Emperor) in late Qing. Huang-ti was a legendary figure in ancient China and the imperial courts monopolized the worship of him. Many late Qing intellectuals appropriated this symbolic figure and, through a set of discursive strategies of "framing, voice and narrative structure," transformed him into a privileged symbol for modern Chinese national identity. What Huang-ti could offer was, however, no more than a "public face" for the imagined new national community, or in other words, a formal structure without substantial contents. No consensus appeared on whom the Chinese nation should include and where the Chinese nation should draw its boundaries. The anti-Manchu revolutionaries emphasized the primordial attachment of blood and considered modern China an exclusive community of Huang-ti's descent. The constitutional reformers sought to stretch the boundaries to include the ethnic groups other than the Han. Some minority intellectuals, particularly the Manchu ones, re-constructed the historic memory of their ethnic origin around Huang-ti. The quarrels among intellectuals of different political persuasion testify how Huang-ti as the most powerful cultural symbol became a site for contests and negotiations in the late Qing process of national construction.

• School Mathematics
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• v.8 no.4
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• pp.397-415
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• 2006

This paper is to find out the reason why students often make mistakes with 0 during computation and to get some instructional implication. For this, history of 0 is reviewed and mathematics textbook and workbook are analyzed. History of 0 tells us that the ancients had almost the same problem with 0 as we have. So we can guess children's problems with 0 have a kind of epistemological obstacles. And textbook analysis tells us that there are some instructional problems with 0 in textbooks: method and time of introducing 0, method of introducing computational algorithms, implicit teaching of the number facts with 0, ignoring the problems which can give rise to errors with 0. Finally, As a reult of analysis of Japanese and German textbooks, three instructional implications are induced:(i) emphasis of role of 0 as a place holder in decimal numeration system (ii) explicit and systematic teaching of the process and product of calculation with 0 (iii) giving practice of problems which can give rise to errors with 0 for prevention of systematical errors with 0.

• Journal of The Korean Society of Grassland and Forage Science
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• v.24 no.4
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• pp.347-358
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• 2004

In Mongolia which consists of nomadic populations, horse has been loved by nomads and considered most important transportation means. Horses have been used when they were making long journey looking for new plain ground for grazing. Therefore, horse is closely connected with Mongolian nomadic culture. In Korea, too, horses had been considered one of most important means for transportation and military. The symbolism of horse that is represented in both Mongolia and Korea is Heavenly Horse which communicates with the God and it was sanctified as a Sacrificing Horse which was sent to God for sacrifice, and it was even worshiped as Divine Horse, the diety. As is the case of two of Mongolian customs associated with Mongolian language are 'the ceremony of horse's giving birth her young' and 'the ceremony of letting the mare go where it was before', all the cases are related with cattle's milk. The ceremony of 'horse's giving birth her young' is the ceremony where people hope that they would see the young can grow well which were born in early summer thus increasing the numbers of horse. To go with this, they perform a ceremony of Chachal in which they sprinkle the best quality white milk which is the symbol of good luck and hope they would produce plentiful of dairy products. The ceremony of 'letting the mare go where it was before' is also the ceremony where people hope to have many new born young horses thus produce more dairy products and Airag for the next year as milking is no more available for that you. Since the unified Silla Era, Koreans have performed a sacrifice rituals to horse in auspicious day. It's purpose is to see their horses get no disease and bear as many youngs as possible. The Back Ins Je, one of well blown festivals in Jeju Island, was originated from people's wish to prosper in stock farming. It can be said that the custom of Korea and Mongolia related with horse's giving birth was originated from the wishes to god for fertility and fecundity. On top of that, while Mongolians sprinkled horse's milk both on the ground and to the air hoping they would have increased houses and, thus, secure many dairy products, Koreans wish that they would see the increased number of horses and their healthy conditions through heavenly rituals.

• Journal of the Korean Society for Railway
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• v.2 no.3
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• pp.8-18
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• 1999

철도(鐵道)의 역사는 레일(rail)의 발달로부터 시작되었다고 한다. 철도(鐵道)는 그 발상지인 영국에서 railway(미국 : railroad, 프랑스 : Chemins do for, 독일 : Eisenbahn, 네덜란드 : Spoorweg, 이탈리아 : Ferrovia, 스페인 : Ferrocarril, 중국 : 鐵路)라고 불려지고 있다. 이것을 직역하면 "레일 길(rail 道)"로 된다. 이 단어가 나타내는 것처럼 간단하게 말하면, 철도란 레일의 위를 달리는 교통기관이며, 철도에 있어 레일은 가장 중요하고 불가결·기본적인 부재이다. 따라서, 레일은 철도의 심볼이라고 할 수 있다. (중략)

• Journal for History of Mathematics
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• v.16 no.3
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• pp.69-76
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• 2003

In this article, We explained the historical origin and significance of decimal fraction, and draw some educational implications based on that. In general, it is accepted that decimal fraction was first invented by a Belgian man, Simon Stevin(1548-1620). In short, the idea of infinite decimal fraction refers to the ratio of the whole quantity to a unit. Stevin's idea of decimal fraction is significant for the history of mathematics in that it broke through the limit of Greek mathematics which separated discrete quantity from continuous quantity, and number from magnitude, and it became the origin of modern number concept. H. Eves chose the invention of decimal fraction as one of the "Great moments of mathematics."The method of teaching decimal fraction in our school mathematics tends to emphasize the computational aspect of decimal fraction too much and ignore the conceptual aspect of it. In teaching decimal fraction, like all the other areas of mathematics, the conceptual aspect should be emphasized as much as the computational aspect.al aspect.

• The Critical Review of Religion and Culture
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• no.29
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• pp.101-133
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• 2016

The term 'myth' is modern terminology. It was introduced to the East Asia from late 19th century to early 20th century. Under the rule of Japanese imperialism, some Japanese historians insisted that Dangun(檀君) has no relation with Kochoson(古朝鮮). Some Korean historians have refuted their conjecture. The arguments between Japanese and Korean historians bring about the motives of making the concept of Shinwa(神話) The purpose of this study is to investigate the historical procedures of making myth of Homogeneous Korean as a case study of "teaching religion". For the scholar the historic beginning is to be distinguished from later myths of origins. The scholars, particularly among the historians of China, Japan and Korea take it as the beginning of the history to investigate myths, for the ending parts of narratives are in themselves involved in a social constructs in order to give legitimacy to the story. It is apparent to satisfy for the current social demands of the nation-states building. It is also an act of casting and projecting their national values into the far distant past which is considered to be authentic and authorative. The western term 'myth' had been made up in Japanese historical context in order to build "nation-state concept". In Korea, the myth of homogeneous ethnicity of Koreans had been also reconstructed as modern myth during the late 19th and the early 20th century. We can call it the invention of the tradition accordingly.

• Journal of the Korean Geographical Society
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• v.44 no.6
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• pp.779-796
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• 2009

Pimat-gil is a bystreet over 600-years old of Jong-no in Seoul that originated in the early Joseon Dynasty. This Study defines Pimat-gol (a street village) that has developed centering around Pimat-gil (alley) as a typical backlane of modern city, traces the origin and landscapes of Pimat-gol through the historical geographies of this place, and tries to name and interpret the placeness of Pimat-gol from the angles of social and cultural geography, particularly on the basis of the concept 'place memory'. As a result, the author extracts the placeness of Pimat-gol in terms of juxtaposition of three-fold layers, ie., 'space of subaltern vs. space of escape', 'space of oblivion vs. space of recollecttion and generation', and 'space of fossil vs. space of living'. In addition, the author examines the place memories which have been sedimented in this place and the contest of the place-memories by investigating these three-fold layers, and makes a proposal which would constructs another spatiality of modern city on the basis of this case.