• Journal of Korean Historical Folklife
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• no.45
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• pp.7-50
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• 2014

This study focuses on the funeral rites for Queen Wongyeong during the early Joseon period as part of a review of the changes in the state funeral system and ceremonial procedures. Conducted by the king in his role as chief mourner, the state funeral for King Taejong's wife Queen Wongyeong that emerged during the 2nd year of King Sejong marked the first example recorded in the sillok (Annals of the Joseon Dynasty) of the three year-mourning rite being applied. In terms of the clothing for the state funeral, the significance of Jolgok (a rite conducted on the 100th day following the day of death) was emphasized, while the existing yeokwolje (period of wearing mourning clothes, one month was equated with one day) was abandoned. The existing temporary office system for state funerals was reorganized into a three-office system consisting of the Binjeon dogam (Office for Chapel of Rest), Gukjang dogam (Office for Funeral Rites), and Salleung dogam (Office for the Establishment of Royal Tombs). Buddhism-related rites greatly decreased and were increasingly regulated. The ceremonial procedures were also modified in accordance with the rites directly conducted by the king during the three-year mourning period. The basic pattern of the ceremonial procedure consisted of kneeling / wailing - salute - kneeling/ wailing, and, based on the wuje (rites to console the deceased), was divided into 'make offerings to the deceased' (奠, jeon) and 'hold a memorial service for the deceased' (祭, je). This reflected the differing perceptions of jeon (奠) and je (祭) following the establishment of auspicious rites (gillye) during the reign of King Taejong. In short, the state funeral for Queen Wongyeong provides materials with which to analyze the establishment of the funeral rites and ceremonial procedures designed based on the actual three-year mourning period observed by the king, study the ritual ceremonies conducted during the ancient period, as well as foster an understanding of ancient systems.

• School Mathematics
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• v.15 no.2
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• pp.221-241
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• 2013

This study considers the experiment of Inhelder and Piaget(1963) in various aspects, and reveals the characteristics of the 'the formation of a critical mind', 'the transformation into the research question', 'the translation into the experiment', and 'the interpretation of the result of the experiment' in Piaget's genetic epistemology. According to these analyses, this study discusses the educational implications that the results of the Piaget's experiment support the education which raises the student's awareness.

• Journal of the Daesoon Academy of Sciences
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• v.16
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• pp.203-216
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• 2003

본 논문의 목적은 근·현대의 일본 신종교운동들의 치료문화의 특징을 밝힘으로써 일본의 영성을 설명하는 것이다. 일본의 신종교운동들은 마음과 영혼에 상당한 비중을 주는 경향이 있기 때문에 그들은 '마음의 회복'이라고 불리는 일정한 의식을 갖는다. 달리 말하면 자아의 변화이다. 본인은 일본의 치료문화의 배경 안에서 그 의식을 분석하고자 한다. 왜냐하면 현대 일본의 신종교운동들은 일본의 전통적인 치료문화를 계승하여 발전시켰기 때문이다. 일본 영성의 특징은 자아와 훌륭한 삶 사이의 연계감이며, 일본의 치료문화의 특징은 바로 그 영성에 바탕을 둔 신념과 의식에의 관심을 통한 삶과의 교섭에 중점을 두며, 일본과 같이 풍부하고 포스트모던한 사회 안에서 삶의 활력을 느끼기에 불가능하고 일본의 보통의 삶 안에서의 죽음에 대한 경험의 부재라는, 그래서 그것이 없이는 생동감 있고 명랑하게 살 수 없는 그것의 현대적 한계성을 지적하면서 결론을 위해 이 주제를 세 가지 점에서 다룬다. 1. 일본 신종교운동들의 역사 2. 그 치료와 영성 3. 생기 있는 영성

• The Korean Publising Journal, Monthly
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• s.110
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• pp.18-21
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• 1992

책은 역사적으로 사람들을 개별화시켰다. 의식에서는 공동체를 새로 만들었지만 개인적 삶에서는 공동체를 와해시켰다. 정보화사회는 또한번의 사람의 개별화이다. 그러나 책만한 친밀성을 갖고 있지 못하다. 책은 때가 묻고 구겨지고 찢어지기도 하며, 그래서 감성적이다. 컴퓨터는 때만 묻어도 정지한다. 소유의 감각도 다르다.

• Journal of the Speleological Society of Korea
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• no.53
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• pp.15-24
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• 1998

여가 및 레저에 대한 의식구조의 변화와 가족 중심의 여가활동의 비중이 증가하면서 자연학습장으로서, 지구과학 전시관으로서의 역할을 하고 있는 동굴이 이동을 전제로 한 가족 단위 관광객들의 관광 대상지로서 주목받고 있다. 이에 본 연구에서는 관광자원으로서의 동굴의 특성을 살펴보고, 그 중에서도 개발 역사가 오랜 성류굴의 관광적 특성을 살펴보았다. 그 결과는 다음과 같다. 동굴은 지형 ·지질작용과 관계가 깊은 자원이지만 지하의 신비적 경관이 관광자원으로 활용되고, 그 구조의 특성에 따라 산업적 ·군사적 또는 학술적 연구의 이용에 크게 기여하는 등 다기능적 복합성을 띠고 있기 때문에 본 연구에서는 동굴을 ‘복합 관광자원’이라 분류한다. 이런 동굴 중에서 성류굴은 오랜 역사를 지닌 관광자원으로서 구전 전설의 주인공이라는 ‘문화 · 역사적인 특성’, 다양한 볼거리를 제공하는 ‘지형적인 특성’, 도로와 철도를 이용한 ‘교통접근성’ 등의 관광적 특성을 지니고 있다.

• Journal of The Korean Association For Science Education
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• v.21 no.2
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• pp.385-399
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• 2001

In this study, the contexts and values of the movement called 'Science and Citizenship' during the 1930-50s are discussed in relation to the historical development of school science education in Britain and to the current STS movement in school science. A special attention is given to the activities and ideas of a then eminent biologist, Lancelot Hogben(1895-1975) who published a textbook-like science book, called "Science for the Citizen"(1938). From the beginning of the 20th century, there was a growing realization that British education system needed to be changed in order to provide school science teaching to a wider audience with more emphasis on the relevance, industrial and humanistic aspects of science. This was echoed by a lecture series called 'Science and Citizenship' which was reported in the School Science Review, then the only nationwide professional journal for science educators and by a group of professional scientists who had socialist ideas toward society. Hogben was one of the key member of the group and delivered the second lecture of 'Science and Citizenship', titled "Biological Instruction and education for Citizenship". Hogben's main idea, illustrated in this lecture as well as in "Science for the Citizen", was that science education should be a way of teaching citizen for promoting democratic society and to achieve that science need to be taught in more integrated, utilitarian and humanistic manners, for example by showing the usefulness, relevance, historical and democratic aspects of science. In addition, a summary of his own life and activities, the social background and socialist scientists of the time, and comparisons between 'Science and Citizenship' movement and the General Science movement in the UK as well as the progressive science education in the USA, and the STS education movement in 1980s are discussed.

• Journal of Global Scholars of Marketing Science
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• v.3
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• pp.63-77
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• 1999

지방자치단체별로 특성화된 이벤트의 개발은 지역사회의 경제 문화 발전에 많은 영향을 끼치면 또한 주민들의 적극적인 참여로 인해 그 시너지효과는 더욱 커진다. 지역이벤트를 개최목적과 지역특성반영정도에 따라 분류하였다. 이벤트개최목적을 주민공동체의식함양과 지역경제활성화로 나누고, 또한 이벤트의 내용이 지역특성을 반영하는 정도에 따라 분류하여 이벤트의 형태를 4가지로 나누었다. 지역주민공동체의식함양을 목적이며 지역단위특성이 있는 이벤트를 지역고유이벤트라 하였고, 이는 지역의 전통문화 또는 지역의 지리적특성 등을 살리면서 지역주민의 공동체의식을 높이는 것을 목적으로 하는 이벤트이다. 반면에 같은 목적을 가지면서도 지역특성이 반영되는 정도가 낮은 이벤트가 있을 수 있다. 이는 체육대회 등 순수 공동체의식제고에 목적을 둔 이벤트이다. 또한 문화적 요인 등 뿐만 아니라 지역산업의 특성을 지니면서 지역경제활성화를 목적으로 하는 이벤트가 있을 수 있고, 동일한 목적을 지향하지만 지역단위특성을 반영하는 정도가 낮은 이벤트가 있을 수 있다. 본 연구에서는 경남과 전남에서 실시되고 있는 이벤트들의 현황을 보고, 동서지역 특성을 살핀 다음, 동서지역 특성에 맞는 이벤트 개발방향을 모색하였다. 경남과 전남은 각기 독특한 특성을 가지면서도 수려한 한려해상, 지리산, 섬진강과 같은 자연자원을 공유하고 있으며, 또한 전남과 경남 공히 넓은 평야를 중심으로 하는 쌀농사라는 공통점이 있고, 그리고 전남에는 제철, 석유화학 등 기간산업이 경남지역에는 중공업 산업들이 발달해 있다. 이러한 요인들을 결합하여 양지역의 특성을 살리면서 효과적으로 연계할 수 있는 이벤트 개발방향이 모색되었다. 또한 충무공 이순신, 장보고, 사명대사, 허준과 같은 역사적 인물들이 동서지역을 넘자들면서 활동을 하였는 바 이를 이벤드화 하는 방안도 모색되었다.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.22 no.3
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• pp.381-389
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• 2021

Maogusi dance is an ancient ritual dance of the Tujia, a Chinese ethnic minority living in the remote region of the western Hunan Province of China. With characters, dialogues, simple story plots and unique performance procedures, it expresses ancient people's devout worship of nature, totems, ancestors, and reproduction in the uncivilized age. With the advancement of human civilization and the opening to the outside world, many dances of the ethnic minority gradually have faded out, while the Maogusi dance is still popular among the Tujia people and its spiritual symbols have been passed on through the generations. It is recognized by experts in dance and drama circles as the original source of Chinese dance and drama. From the perspectives of philosophy, religion, anthropology and folklore, this paper tries to remove the mysterious veil covering the Maogusi dance of the Tujia to explain how its ancient spiritual symbols have survived and why the original ecological consciousness has been preserved. These aims would help in understanding the deep connotation of this ancient Chinese art with its long history and profound culture.

• (The)Study of the Eastern Classic
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• no.50
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• pp.29-54
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• 2013

Mun Il-pyeong(1888-1939) is famous for a nationalist historian led history into popular style to enlighten the public. This paper aims to overview the characteristic of Mun Il-pyeong's history based on prior studies on Mun Il-pyeong's works. The characteristic of Mun Il-pyeong's history shows us people centric trend based on a struggle of classes. For the people, he insisted that description of history should be easy and scientific for the people who are host of history. And Mun Il-pyeong insisted the harmony of nationalist history and positive history. This was a progressive attitude in writing history at that time. Another characteristic of Mun Il-pyeong's history is that he considered cultural history as important. Mun Il-pyoeng wanted to overcome the ashamed political history by cultural history. In this intention, Korean history was again born proudful by him. Mun Il-pyoeng pursued open nationalism, not ultra-nationalism by connecting with other world. This paper focused on the essential part of Mun Il-pyoeng's history. Many scholars think Mun Il-pyeong focused on Korean modern history or history of foreign relation. But I think Mun Il-pyeong attached importance to Practical Learning, Sirhak in late Joseon dynasty. Because Sirhak contained Mun Il-pyeong's academic intention, Modernism and Culturism dreamed from his youth age. Therefore he led so-called Joseonhak Undong meaning study of Sirhak. Studying Sirhak made Mun Il-pyeong open a new direction Korean modern history have to go.

• Archives of design research
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• v.17 no.4
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• pp.365-374
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• 2004

Design history has been thought a secondary studies for design practice. Design historians have been accused of being unimaginative and unadventurous in sticking to dominant types of design such as products, furnitures and graphics. But Design history is still young subject which could be exploited in wide range and topics, and it should be thought a lot of researches could be done. Under this consciousness and circumstance, this study reviews the situation and perspective of design history studies in Korea by critical search on canonical books in the area such as Pevsner's, Banham's, Hesket's, Sparke's, and Chung's those translated into Koreans and Korean originals.