• 제목/요약/키워드: 심성

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Generalizing Nearest Neighbor Centrality for Weighted Network Analysis (가중 네트워크 분석을 위한 최근접이웃중심성 척도의 일반화)

  • Lee, Jae Yun
    • Proceedings of the Korean Society for Information Management Conference
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    • 2013.08a
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    • pp.19-22
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    • 2013
  • 네트워크 분석이 확산되면서 여러 분야에서 다양한 중심성 척도가 개발되어 활용되고 있으나 가중 네트워크에서 지역중심성을 측정할 수 있는 척도로는 최근접이웃중심성 이외에는 거의 알려져 있지 않다. 최근접이웃중심성 척도는 동률값이 흔히 나타나므로 변별력이 낮다는 단점을 가지고 있다. 이 연구에서는 최근접이웃중심성 척도를 일반화한 이웃중심성 척도를 제안하고 가상 자료 및 실제 자료에 대해 적용하여 검증해보았다.

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A specific character and structure of human nature in Confucian (유학에서 나타나는 심성구조 및 특성)

  • Park Yeong-Mog
    • Science of Emotion and Sensibility
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    • v.8 no.3
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    • pp.241-251
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    • 2005
  • With its history of two thousand years of studying the human mind, Confucianism may be applied to contemporary emotional science for its unique perspectives and methodologies in understanding the origin of the human mind. By examining the Confucian understanding of human mind according to general Confucian ideas as well as the scholar, LEE Whang's, an idea similar to contemporary 'emotion' in Confucianism was discovered. Importance of the sentiment was not in the resulting goodness originating from one's fundamental nature, but rather its goodness was only achieved when human nature manifested itself without any distortion. This good emotion, namely 'sensibility', presents the essential difference Confucian understanding bears in comparison to the contemporary concept. And the system for grasping the human mind was considered to be the viewpoint of examining the contents and subject of function than a formal system of functioning human mind. It assumes the stance of looking into thehuman mind from the general and synthetic view of contemporary cognitive, emotional, biological and philosophical perspectives. Overall, the researchconcludes that there existed a long history of high-level research into the human mind in Confucianism that may satisfactorily provide partial reference and understanding as well as consequent perspectives and knowledge for discovering the common denominator with the emotional science.

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A Test of Hierarchical Model of Bilinguals Using Implicit and Explicit Memory Tasks (이중언어자의 위계모형 검증 : 암묵기억과제와 외현기억과제의 효과)

  • 김미라;정찬섭
    • Korean Journal of Cognitive Science
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    • v.9 no.1
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    • pp.47-60
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    • 1998
  • The study was designed to investigate implicit and explicit memory effec representations of bilinguals. Hierarchical model of bilingual information processing word naming and translation tasks in the context of semantically categorized or rar Experiments 1 and 2, bilinguals first viewed stimulus words and performed naming or tr then implicit and explicit memory tasks. In experiment I, word recognition times(exp were significantly faster for semantic category condition than random category condi naming task and lexical decision taskOmplicit memory task)showed no difference in e experiment 2, naming task and exlicit memory task showed categorization effect but fOWE a and implcit memory task showed no categorization effect. These findings support the which posits that memory representations of bilinguals are composed of two independer a and one common conceptual store.

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The Effects of learner participation and interaction in web-based collaborative learning (웹기반 협력학습에서 참여와 상호작용의 차이에 대한 고찰)

  • Lim, KyuYon;Kim, HeeJoon;Park, Hana
    • The Journal of Korean Association of Computer Education
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    • v.17 no.4
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    • pp.69-78
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    • 2014
  • This study aims to investigate better predictors, among learner participation and interaction, for collective self-efficacy and achievement in a web-based collaborative learning environment. Interaction requires communication among two or more learners, while participation does not. In this study, interaction was measured by in-degree centrality and out-degree centrality based on the social network analysis perspective. Multiple regression analysis results from 53 college students who performed team project via online showed that in-degree centrality predicted collective self-efficacy and out-degree centrality predicted achievement, while participation was not a significant predictor.

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A Study on the influence of Visual Mental model in human to percept product form (제품형태 지각에 있어서 시각적 멘탈모델의 영향에 관한 연구)

  • 오해춘
    • Archives of design research
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    • v.15 no.1
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    • pp.407-414
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    • 2002
  • Human does information processing more efficiently using mental model at his understanding process. if We know what mental model is, we will know how to percept that. Similarly is it used visual mental model to percept visual object\ulcorner If it is true, we will analysis how man to understand. In this research, we have one experimentation to timid out that is true. So we did experimentation to know how man to understand new products by visual mental model. So we use 2700cc car's side view as stimuli. To A Subjects, we give them to see re\ulcorner size view before 120% ratio. To B Subject, we give them to see 120% ratio. After a experimentation, It is true that we make hypothesis that A Subjects percept this stimuli too long then B Subjects. Accordingly it proves human to use visual mental model to percept visual object. The result of experimentation, a testee use preliminary stimulus as basis of evaluation. It means that he use mental model as basis of evaluation of main stimulus. Accordingly development of new design can afford more strategic approach. Industrial designer who want to strategic approach can forced on high-weighted form attribute as consumer gives.

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Human Mind Within and Beyond the Culture - Toward a Better Encounter between East and West - (문화속의 인간심성과 문화를 넘어선 인간심성 - 동과 서의 보다 나은 만남을 위하여 -)

  • Bou-Yong Rhi
    • Sim-seong Yeon-gu
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    • v.28 no.2
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    • pp.107-138
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    • 2013
  • The purpose of this article is to awaken our colleagues to the culture and mind issues that have been forgotten or neglected by contemporary psychiatry under the prevalence of materialistic orientation. Cultural psychiatry too, though it has been contributed a great deal to widen the mental vision of psychiatry, has revealed several limitations in its approach. In the course of one sided search for culture specific factors in relation to mental health, conventional cultural psychiatry has neglected an effort to explore the common root underlying the different cultures and the common foundation of human mind. Cross sectional comparisons of the cultures alone have inevitably prevented the global considerations to culutre and mind in historical aspects and the dynamic interactions between mind and culture more in depth. The author suggested that the total view of mind and total approach of analytical psychology of C.G. Jung might be capable to replenish those limitations. Author explained the ways of C.G. Jung's observations and experiences of non-western culture and his concepts of culture and mind. The author demonstrated Jung's view of culture with the example of Filial Piety, Hyo, the Confucian moral norm which can be regarded as components of the collective consciousness though connected with archetypal patterns of behavior of intimacy between parent and child. In regard to the coexistence of multi-religious cultures in Korea the author made a proposal of 'culture spectrum' model for understanding value orientations of person in religious cultures. He identified in case of the Korean 4 types of cultural spectrums: Person with predominantly the Buddhist culture; with the Confucian; with the Shamanist; and with the Christian culture. The author also made an attempt to depict the dynamic interactions of different religious cultures in historical perspectives of Korea. Concepts of mind from the Eastern thoughts were reviewed in comparison with Jung's view of mind. The Dao of Lao Zi, One Mind by Wonhyo, the Korean Zen master from the 7th century, the Diagram of the Heaven's Decree by Toegye, a renowned Neo-Confucianist of Korea from the 16th century and his theory of Li-Ki, were explored and came to conclusion that they represent certainly the symbol of the Self in term of C.G. Jung. The goal of healing is 'the becoming whole person'. Becoming whole person means bringing the person as an individual to live not only within the specific culture but also to live in the world beyond the culture which is deeply rooted in the primordial foundation of human mind.

Geochronological and Geochemical Studies for Triassic Plutons from the Wolhyeonri Complex in the Hongseong Area, Korea (홍성지역 월현리 복합체 내에 분포하는 트라이아스기 심성암류의 지질연대학 및 지구화학적 연구)

  • Oh, Jae-Ho;Kim, Sung Won
    • Economic and Environmental Geology
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    • v.46 no.5
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    • pp.391-409
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    • 2013
  • The Hongseong area of the southwestern Gyeonggi massif is considered to be part of suture zone that is tectonically correlated with the Qinling-Dabie-Sulu belt of China in terms of the preservation of collisional evidences during Triassic in age. The Wolhyeonri complex, preserved at the center of the Hongseong area, consists mainly of Neoproterozoic orthogneisses and Middle Paleozoic intermediate- to high-grade metamorphic schists, orthogneisses and mafic metavolcanics. The area includes various Middle to Late Triassic intrusives (e.g. dyke or stock). They are mainly monzonite and aplite with small intrusions of monzodiorit, syenite and diorite in composition. The SHRIMP U-Pb zircon ages yield 237 Ma to 222 Ma. The geochemistry of the studied Triassic intrusives show similar subuction- or arc-type signatures having Ta-Nb troughs, depletion of P and Ti, and enrichment of LILEs (large ion lithophile elements). In addition, the Triassic plutons in the Hongseong area, including those from this study, mostly possess high-K calc-alkaline to shoshonitic tectonic affinity. These results could be tectonically correlated to the post-collisional magmatic event following the Triassic collision between the North and South China blocks in China. Therefore, the Triassic plutons in the Hongseong area offer an important insight into the Triassic geodynamic history of the NE Asian region.