• The Journal of the Korea Contents Association
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• v.13 no.1
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• pp.91-104
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• 2013

The Rothschild family in the UK and the Rockefeller in the USA installed a number of private organization with which they could exert their influence on the world, recruited world renowned figured and spread out their arguments via global visual media worldwide. Their ultimate goal was to reshuffle the world in a new global order. They attempted to persuade people to accept their messages by reiterating them via their visual media. They deliver their own value of existence, efficiency and future convenience via their visual media regarding politics, economics and religion. If such is seen in a Christian perspective, they replace the place and existence of God with their own power and attempt to reorganize the world in a new global order. Their desire seems to be that of Anti-Christ, i.e. the Satan in the Bible. This study attempts to reveal that reality of visual media is fictitious from the Christian perspective.

• Defense and Technology
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• no.1 s.155
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• pp.16-17
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• 1992

이제 세계질서는 이념적 대립에서 벗어나 기술패권주의적인 성격을 띠고 있으며, 과학기술을 국가의 기본정책으로 파악하는 기술국가주의를 낳고 있습니다. 이렇듯 새로이 형성되는 신군사기술질서에 어떻게대응할 것인가 하는 문제는 우리의 국가적 당면과제라 할수 있으며, 기술개발을 선도하는 방위산업은 산업구조 고도화 정책의 일환으로 재조명되어야 하겠습니다

• Journal of Biosystems Engineering
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• v.21 no.2
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• pp.233-241
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• 1996

1) WTO 체제의 정착과 새로운 국제무역질서의 형성 1995년 1월 신 GATT체제라 할 수 있는 WTO가 정식 출범함으로써 새로운 국제무역질서의 기반을 구축하게 되었다. 즉, WTO의 출범으로 세계 경제는 하나의 교역규범 (WTO협정)과 하나의 국제기구 (WTO)를 갖게 되었으며, 이에 따라 지난 1980년대 이후 팽배해 온 세계무역의 신보호무역주의 경향은 다시금 자유무역주의로 복귀되었다. 이러한 WTO출범에 따른 세계자유무역의 확대는 기업의 해외직접투자를 증대시키고 세계경제의 안정성장에 크게 이바지할 것으로 기대된다. (중략)

• Electronics and Telecommunications Trends
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• v.19 no.2 s.86
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• pp.9-17
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• 2004

지속적인 경제성장을 위한 기술정책방향은 다음과 같은 두 가지 경제적 환경변화를 고려해야 한다. 첫째, 신기술을 중심으로 하는 새로운 차세대성장산업을 창조함으로써, 지속적으로 우리나라 경제성장을 견인하는 “신기술중심의 경제성장정책기조”이다. 둘째, 신무역질서에서 우리나라 경제를 안정화시켜야 하는 정책기조와, 더 나아가 세계경제발전에 기여하는 “세계경제질서에서 대한민국경제위상확보정책기조”이다. 본 논고에서는 신기술발전과 신무역질서라는 연관관계에서 어떤 신성장 기술정책방향이 바람직한 것인지 알아보자. 이 연관분석을 위하여 우리나라 주요 교역국가를 중심으로 우리나라 신기술발전이 다른 무역대상국가에 어떤 경제적 영향을 미치며, 다른 주요 교역국가인 미국과 일본의 기술발전이 우리나라에 어떤 경제적 영향을 미치는지를 정량적으로 분석하였다. 본 연구결과를 바탕으로 간단한 국제무역환경을 고려한 기술정책방향에 대하여 제언하였다.

• The Korean Journal of Air & Space Law and Policy
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• v.20 no.1
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• pp.109-142
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• 2005

This paper aims to study international political orders and aviational orders since the second World War, to investigate the influences between the two orders, to connect them with the air transportation service agreement between Korea and USA, and to prospect international aviation orders in the future. The first international aviation order after the second World War is built up by international public goods under hegemonic stability theory in the realistic international order. Second order is a kind of cooperation system through the international institutions under the neo-liberalistic international order from the late of 1970s. Third order is the multiple cooperation through the shared epistemology, understanding, and knowledge under the international social constructivism from the 1990s. This paper prospects that international aviation order in the future will be developed through the multiple channels for the civilian users' conveniences and the openness for the users.

• The Journal of Korean Philosophical History
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• no.59
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• pp.65-88
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• 2018

Lee Hang Ro's Mind-theory(心說) is an important theory comparable to it of Gi Jeong Jin, Lee Jin Sang and Jeon Woo. In this paper, I examined the influence of the Western-school(西學) in the process of formation of Lee's theory. Since the Western-school had flowed in the beginning of the 17th century, in the 18th century it was subject to Confucian intellectuals along with social stability. However, listed in the 19th century, along with the turmoil of the East Asian international order, the Western-school was also rejected. The Western-school was a tool to analyze the cause of Western invasion(西勢東漸) in him. Lee saw The Western-school from the standpoint of Christianity mainly. Especially Christianity was recognized as a religion that emphasizes God rather than humans. In contrast, Confucianism was understood as a thought system that emphasizes human moral subjectivity rather than God. In this process mind was expanded to the subjectivity of human. However, Lee only emphasized the traditional Confucianism order and ignored the rationality of the Western-school. He could not accommodate western civilization actively and properly respond to the world order in that time. On the other hand, we are now in the era of a new civilization called the Fourth Industrial Revolution. To this the remarks of Lee's Mind-theory will be an important suggestion point for organizing the new civilization actively.

• Analyses & Alternatives
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• v.7 no.3
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• pp.27-59
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• 2023

This study aims to serve as a critical comparison of the currently controversial 'new cold war' discourse. It took three triggers for the 'new cold war' discourse to emerge as a major issue in the media and academia and to have real political impact. With the launch of China's 'Belt and Road' project and Russia's annexation of Crimea leading to the 'Ukraine crisis,' the 'new cold war' discourse has begun to take shape. Trump's U.S.-China trade spat has brought the 'new cold war' debate to the forefront. The 'new cold war' debate is currently being intensified by the Biden administration's framing of "democracy versus authoritarianism" and Putin's invasion of Ukraine. Currently, there is no consensus among scholars on whether the controversial 'new cold war' is a new version, or a continuation of the historically defined concept of the Cold War. The term 'New Cold War' is less of an analytical concept and more of a topical term that has yet to achieve analytical status, let alone a theoretical validation and systematization, and the related debate remains at the level of assertion or discourse. Through this comparative analysis, I will argue that the ongoing discourse of the 'New Cold War' does not have the instrumental explanatory power to analyze the transitional phenomena of the world order today.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2010.10a
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• pp.23-24
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• 2010

오늘날 세계 각국은 글로벌 경제 체제에서 교역의 증대에 따라 해상 물동량이 증대되고 있으며 선박의 대형화, 고속화, 자동화, 또 해상대교나 신항만 건설 등 해상교통질서와 관련하여 항로표지 등 해양교통시설의 여건이 급격히 변화되었다. 이와 관련하여 항로표지는 항로의 혼잡을 방지하여 해운 물류를 원활히 하기 위한 수단이 된다. 항로표지는 광파, 형상, 음파, 전파 표지 등인데 이의 제도적 정비 및 규격의 표준화의 필요성과 방안을 분석하였다. 또한 국제표준과 한국표준의 제정 절차를 분석하고 국내용 항로표지용품 국토해양부 규격의 표준화 방안을 검토하였다. 향후, 항로표지의 기술적 분석, 항로 운영과 항로표지의 효율성, ICT 기술이 적용된 효과적 항로표지시스템분야에 있어서의 연구가 더욱 진행되어야 할 것이다.

• Journal of International Area Studies (JIAS)
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• v.13 no.2
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• pp.47-72
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• 2009

Since the Soviet Union collapsed, Russia has been aggressively seeking a role and place in the U.S.-led international order. Russia conditionally cooperated with the U.S. global policy, efforts to protect and expand the national interests in Post-soviet region. In this context, Post-soviet space is the arena of the struggle among the world powers. Especially in Ukraine as the Axis power of Post-soviet space, hegemony conflicts so called 'New Cold War' between Russia and western powers including U.S. have appeared. This paper examines what are Russian military security strategy and policy, how these come to fruition in Ukraine, what are important factors of complications and its aspect.

• Journal of Korean Philosophical Society
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• no.96
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• pp.39-70
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• 2012

In order to locate Kant's concept of the highest good within ethics and the theory of moral religion, it needs to be approached with some qualifications: there are two rough ways to be suggested. The first way is to focus on the concept of the highest good that is explained in terms of the happiness in proportion to a rational being's virtue or to his/her worthiness to be happy. But the happiness determined in the sense outlined above would be (increasingly or decreasingly) changeable according to each one's individual morality-this is what is meant by each one's 'worthiness' here-, and would not be seen as the perfect one. It might even be said that this kind of happiness is possible in a sensible world generally taken, if the existence of God thought of as harmonizing natural phenomena and the moral order is successfully presupposed. The other way is to understand the concept of the highest good literally: in this view, the highest good shows that a rational being's character is completely appropriate to the moral law and for him/her, its corresponding idea, i.e., the perfect happiness, is considered with full justification. But the highest good in the sense sketched above-along with the existence of God and the immortality of the soul-is expected to be realized only in an intelligible world generally taken. This means that it should be appraised as an ideal of the highest good that includes the so-called 'physical happiness' specified in terms of the first way as its element. In this regard, it is seen to be somewhat restricted. Between the two concepts of the highest good already touched upon, the highest good of the possible world would be the one established in terms of the first way. In other words, it is not the highest good in an intelligible world, but the highest good in this world. Of course, it is true that we cannot help but assume the existence of God-a being as higher, as moral, as most holy, and as omnipotent-in order to explain the highest good in this world (namely, in order to establish the possibility of the combination of the happiness and the worthiness). For as long as both morally good acts and the happiness are considered to happen in a natural world, the cause of the nature (i.e., the existence of its creator), that is, God, must be able to be presupposed. In this vein, Kant interprets that most people view that the key of the Bible is to show that the best world which is characterized by an intelligible or heavenly kingdom is also actually feasible in this world. The wish of the people who have the morally good character is that God's kingdom comes and his will is properly achieved in this world. But we cannot know what God really does in order to realize his world in this world. Nonetheless, we are fully aware of what we should do in order to make ourselves a member of his world. It is specified like this: we should do our ethical duties and further proceed to establish an ethical community. Viewed this manner, it is concluded that an ethical community is not a merely ideal thing like the kingdom of the ends, but a human apparatus or institution that exists in this world.