• The Journal of the Korea Contents Association
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• v.17 no.8
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• pp.98-109
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• 2017

According to Peter Berger and Thomas Luckmann, people do not live understanding the objective existence, but live defining the reality that is socially constructed. This study analyzed the frame of news report dealing with public figures to inquire into the following subjects: Which group is defined as a public figure? Which role and obligation are required for a public figure? Which standard can be set to judge right and wrong of behavior of a public figure? The research result shows that the press mentioned with most frequency politicians and broadcasting-related people as public figures. In case of politicians, the press focuses most on scandals related to their duties and qualities, while in case of broadcasting-related people, the press focuses most on scandals relevant to ethical problems.

• Journal of Korean Philosophical Society
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• v.146
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• pp.163-192
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• 2018

In the philosophy of Louis Labelle, the subject of "good and evil", which is rarely discussed in modern philosophy, emerges as a very important concept. In his reasoning, the notion of evil starts from a passive stipulation of the Scholastic philosophy of "the lack of being", but he defined the evil, which actually exists in the world with more positive sense as a willing force destroying "life and values". In his reasoning that defines "the presence of evil" as "le scandale du monde", all humans have the possibility of evil as an attitude of will, and the presence of evil in the world and in human society is inevitable. On the other hand, because the outcome of evil appears as physical and mental "pain", the human's attitude toward pain, which attempts to deny suffering, induces a moral will to overcome this evil. The moral anguish, which is the "internal suffering" that we have in front of the presence of evil, makes us conscious of becoming a "moral being", and people become self-satisfied here. Although painful, self-satisfaction and happiness about becoming a moral being is the only occasion and motive for man to overcome this by opposing the presence of evil. In other words, Lavelle's thoughts for good and evil are based on "moral psychologism", and the "coherence of psychological horizons and ethical horizons" between rejection of suffering and moral agony enables "ethical optimism" that man constantly overcomes evil and produces good. This is clearly an advanced modern application of scholasticism on the concept of evil.