• Journal of Korean Philosophical Society
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• v.146
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• pp.163-192
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• 2018

In the philosophy of Louis Labelle, the subject of "good and evil", which is rarely discussed in modern philosophy, emerges as a very important concept. In his reasoning, the notion of evil starts from a passive stipulation of the Scholastic philosophy of "the lack of being", but he defined the evil, which actually exists in the world with more positive sense as a willing force destroying "life and values". In his reasoning that defines "the presence of evil" as "le scandale du monde", all humans have the possibility of evil as an attitude of will, and the presence of evil in the world and in human society is inevitable. On the other hand, because the outcome of evil appears as physical and mental "pain", the human's attitude toward pain, which attempts to deny suffering, induces a moral will to overcome this evil. The moral anguish, which is the "internal suffering" that we have in front of the presence of evil, makes us conscious of becoming a "moral being", and people become self-satisfied here. Although painful, self-satisfaction and happiness about becoming a moral being is the only occasion and motive for man to overcome this by opposing the presence of evil. In other words, Lavelle's thoughts for good and evil are based on "moral psychologism", and the "coherence of psychological horizons and ethical horizons" between rejection of suffering and moral agony enables "ethical optimism" that man constantly overcomes evil and produces good. This is clearly an advanced modern application of scholasticism on the concept of evil.

• Defense and Technology
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• no.5 s.291
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• pp.30-41
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• 2003

최근 컴퓨터기술의 발전과 더불어 등장한 컴퓨터모델링기법을 이용하여 현재는 존재하지 않으나 합성에 의해 만들어낼수 있는 새로운 분자들을 예측할 수 있게되었다. 이러한 기술을 에너지물질의 설계에 적용하려는 시도가 1890년대부터 시작되어, 새로운 고밀도 고에너지물질 분자들이 이론적으로 존재 가능하다는 연구결과가 속속 보고되고 있다. 에너지물질 분자들의 주요 구성원소는 C, H, N, O 등인데, 이들 원자들로부터 에너지효율을 극대화하기 위하여 선진국을 위시한 세계 여러 나라의 이론화학자들이 양자역학 이론에 바탕을 둔 ab initio 계산이 주가 되는 분자모델링 기법을 이용하여 새로운 분자들의 존재가능성을 예측하려는 연구가 활발하게 이루어지고 있다. 이러한 새로운 고에너지 물질을 찾으려는 노력의 일환으로 순수한 질소 원자들로만 이루어진 분자들, 일명 질소클러스터(Nitrogen Clusters)에 대한 연구가 진행되고 있는데, N4에서 N60까지 다양한 개수의 질소원자로 이루어진 질소크러스터의 존재가능성이 이론적으로 확인되고 있고, $N5^+$가 최근 합성되는 등 이들 새로운 초 고에너지의 분자들의 출현이 기대된다.

• Proceedings of the Korea Information Processing Society Conference
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• 2015.10a
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• pp.1268-1271
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• 2015

전 세계 주요 56개국 성인 인구의 스마트폰 보급률이 평균 약 60%에 달하고. 지난 월 기준 한국 스마트폰의 보급률은 83.0%에 달해 세계 4위를 기록하였다. 안드로이드, iOS를 포함한 대부분의 모바일 플랫폼은 SQLite 데이터베이스를 기본 데이터베이스로 사용하고 있는 것으로 알려져 있다. 현재 보급된 대부분의 스마트폰의 저장장치는 플래시 메모리를 기반으로 하고 있다. 그러나 현재까지 안드로이드 운영체제의 기본 파일시스템은 Ext4 파일시스템으로 알려져 있으며, 플래시메모리에 최적화되었다고 주장하는 다른 파일시스템에 대한 성능 평가 및 데이터 입출력 특징의 자세한 분석 연구는 존재하지 않았다. 본 논문에서는 가장 잘 알려진 파일 시스템 Ext4, XFS, Btrfs 세 종류에서 실제 안드로이드 애플리케이션 쿼리를 사용하여 성능 측정을 진행하였다. 실험 결과 기본 파일 시스템으로 사용되고 있는 Ext4가 가장 빠른 성능을 나타낸 것을 확인하였고, 각 파일시스템마다 완연히 다른 데이터 입출력 특징을 갖고 있는 것을 확인하였다.

• Journal of the Daesoon Academy of Sciences
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• v.35
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• pp.147-180
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• 2020

'The Great Nest of Being (The Great Chain of Being)' is a key ontological concept in Perennial Philosophy. The Great Nest of Being shows the depth of the world's religions that have existed historically, and in this context, they represent holarchies of existence and consciousness. This paper examines the nests of various beings in order to grasp the depths of the world's mainstream religions, and reveals that the great nest of being that appear in the Daesoon Thought has the characteristic of synthesizing other nests that have emerged previously in history. According to Perennial Philosophy, the differences among different religions in regards to ultimate reality are not differences in reality but merely differences in semantics. In other words, these differences are only 'different expressions of the same ultimate reality.' Thus, linguistically, ultimate reality in the great nest of being can be summarized as the 'same in what is signifié (signified, 記意)' and 'different in the signifiant (signifier, 記標).' As stated in a preceding study; however, ultimate reality in Daesoon Thought is both transcendent and personal, as well as intrinsic and impersonal. This fact is specifically stated in the Four Tenets (4大 宗旨) of Daesoon Thought. In other words, the Tenets of Daesoon implicitly acknowledge not only the concepts of reality and the direction that emerges from the base of existence in existing systems of religious thought, but also can encompass the ideologies of those systems of religious thought. Considering the four quadrants as the Kosmos (AQAL), it encompasses a universal ideology. Therefore, the tenets of Daesoon Thought encompass the same significance (meaning) of the major systems of religious thought throughout the world in regards to ultimate reality and provide a clue to the solution to the presence of different signifiers (signs).

• JOURNAL OF ELECTRICAL WORLD
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• s.450
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• pp.72-77
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• 2014

1962년 당시 중공업 불모지였던 이 땅에 본격적인 중공업 시대를 개막한 효성은 반세기를 훌쩍 넘긴 오늘에 이르기까지 끊임없는 변화와 개혁을 통해 세계적인 기업으로 발전해 왔다. 중전기기 신제품 개발에 힘을 기울여온 효성의 발자취는 우리나라 전력산업의 발전과 궤를 같이 하고 있다고 할 정도로 효성은 국내 전력산업사(史)에 있어 빼놓을 수 없는 존재이다. 154kV 환상망 구축사업의 중추적 역할 수행, 345kV 전력기자재 최초 납품, 765kV 초고압 변압기 국내 최초 개발 및 수출, 800kV급 2점절 초고압 차단기(GIS, Gas Insulated Switchgear) 세계 최초 개발, 1,100kV 극초고압 GIS 국내 최초 순수 독자 개발 등 효성의 초고압 분야는 화려한 역사를 자랑한다. 그러나 최근 들어 세계 초고압 분야의 시장 성장세가 둔화되고 있다. 이에 비단 효성 뿐 아니라 국내 초고압 관련 기업들의 움직임도 주춤한 상태다. 문제는 이러한 난관을 어떻게 빨리 헤쳐 나가느냐에 있는데, 효성이 선택한 방법은 '고객제일주의'와 '신기술 개발'이다. 이는 기본 중의 기본이지만, 이 기본을 준수하기가 얼마나 어려운지는 모두 알 것이다. 즉 50여년 전 아무 것도 없는 중공업 분야에서 새로운 역사를 창조하겠다던 '초심'으로 돌아가 지금부터 다시 새 역사를 써나가겠다는 의지를 불태우고 있는 것이다. 그 중심에 우뚝 서 효성의 초고압 전력 분야를 책임지고 있는 전력 퍼포먼스유니트를 소개한다.

• 사회경제평론
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• v.31 no.1
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• pp.147-171
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• 2018

In The Structure of Empire, Karatani Kojin discovers cosmopolitanism as an element of exchange mode D, and according to this, argues that the World Republic needs to sublate(aufheben) sovereign state and this sublation is to recover Empire at higher dimension from a different way of viewpoint. On the strength of this theoretical advance, Karatani Kojin's exchange mode D can embrace reciprocity of freedom, reciprocity of donation and cosmopolitanism as it's elements. But on the way to the World Republic which Karatani Kojin suggests, there still exists a theoretical missing link. This paper argues the missing link is no more than democracy.

• Cartoon and Animation Studies
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• s.20
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• pp.121-139
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• 2010

As a society gets digitalized, world of simulation will expand. The world of simulation is a forced, human-making world where we are going on our lives. It is power that dominates human beings. It is a main discourse producing forces. We are using violence to ourselves to escape this forcing phenomenon. Cindy Sherman is being paid attention as an artist who expresses physical human being in the world of simulation - human who desires something, is sacrificed by violence and is using violence to himself. She is casting a question about the violence of power in the world - who are you right now in the border between the real world and the fake one? - Her method is by various symbols: masks and makeup in her works, human desires and violent realities in symbolic packages. Only when we see the world as flesh, that is a specific body, not as separated organs, can this world be something we can feel. This world is something simulacre and at the same time is bearing violence in it. She sacrifices herself to violence to avoid the very violence. This behavior is to refine or avoid gigantic violence. She is saying that the others' pains, birth and death of flowers are not only theirs but also ours.

• Cartoon and Animation Studies
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• s.29
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• pp.77-102
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• 2012

Interactive Media Art has been developed a lot in digital age. Especially, the audience try to make interactions by accessing the world of art as one of main interacting figures, while they used to be totally separated from the art in traditional art. Also, it is one of exclusive features distinguished from the other art genres. In this thesis, the intercommunication process of interactive media art is classified and compared with Merleau-Ponty's corporeity phenomenology theories. Merleau-Ponty's corporeity phenomenology insists integrated perception through body against the western intelligence philosophy focusing on binomial reasons. Merleau-Ponty's corporeity phenomenology, which suggested the new perception way towards the art, is analyzed in this thesis by comparing it with detailed factors of Intercommunication process of Interactive Media Art. The Intercommunication process of Media Art is classified into , , , , . Additionally, they are studied and compared with the concept of , , , , out of Ponty's corporeity phenomenology theories. Therefore, it is concluded clearly that corporeity, synesthesia, poly sensation and spaciality drawn from Intercommunication process of Media Art have something in common with Ponty's corporeity phenomenology theories rather than the other art genre or minimalism art styles. Furthermore, a new direction of study upon modern Interactive Media Art is suggested.

• The Science & Technology
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• v.31 no.3 s.346
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• pp.29-31
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• 1998

1958년 어느날 하버드대 대학원생 프랭크 드레이크는 세계최초의 전파망원경을 황소자리의 플레이아테스 별떼를 겨냥하고 있었따. 이윽고 수신장치에는 초당8개의 필스로 된 신호가 들어와다. 외계지능이 보낸 신호로 알고 크게 들뜬 이 신출내기 천문학자는 "인류는 우주에서 외로운 존재가 아니다"라는 생각에서 한순간 두려운 가운데도 기뻐서 어쩔줄을 몰랐다. 그러나 얼마 뒤 망원경을 플레이아테스에서 떼었을때도 수신기에는 여전히 같은 신호가 들어왔다. 결국 이 신호는 가까운 곳을 지나는 항공기에서 온 것이라고 추정하게 되었으나 이런 사건을 계기로 드레이크는 '외계지능탐사'에 평생을 걸게된다.

• Journal of Korean Philosophical Society
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• v.137
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• pp.249-276
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• 2016

The thought of Emmanuel Mounier addresses the most important problems in human life. In this research we try to analyze the three ontological characteristics of 'Person'. First the person has an indefinable character and is not substitutable since he is the true self which is the inner and spiritual being constituting the self-consciousness of an individual. The person has his individuality precisely because he is an individual and his being sovereign in having his own world. Next, the person's individuality has an ontological solitude from his own perspective. Nevertheless, having essentially an existential openness since it receives the elements that compose his own world by relationship and communication between men, and being connected unremittedly, the person is paradoxical. Finally, the person appears as a dynamic thing that continues to create the new self-consciousness. And this dynamism of the person wants to proclaim its self identity while at the same time, aim for a "personification of society" based on the love of humanity. Because of this we can say that the thought of Emmanuel Mounier on the person may be a new type of "humanism" that can give light to the misery of modern society.