• 제목/요약/키워드: 선전 포스터

검색결과 5건 처리시간 0.019초

중국 현대 복식의 (탈)정치적 특성 -선전 포스터에 나타난 사례를 중심으로- ((De-)politicization Characteristics of the Chinese Dress Represented in Propaganda Posters)

  • 오단;임은혁
    • 한국의류학회지
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    • 제39권4호
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    • pp.477-491
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    • 2015
  • This study analyzes Chinese dresses featured in propaganda posters since the mid-$20^{th}$ century as well as explores the political characteristics of dress. This study used an in-depth interview method to investigate information from 10 Chinese familiar with public awareness and donning practices of the Chinese from 1949 to present. Interviews and analysis provided the following conclusions. First, Zhongshan-zhuang, Liening-Zhuang and Bulaji were widely worn in the Reconstruction because of the revolutionary spirit; in addition, Huayishang also became simultaneously popular as a means to reflect the new aspects of socialism. Second, Jufu/Junbianfu were the most common dresses during the period of Cultural Revolution because the government used various mechanisms to control public opinion. Third, Western fashion began to enter the Chinese market and suit wearing by the Chinese became a symbol of the Reformation and Open-door policy. Traditional dress is no longer a symbol of Feudalism and is a part of Chinese culture that has been reaccepted in the Reformation and Open-door times. Finally, during these 60 years, Chinese dress has obvious political characteristics, but began to change. The changes of political characteristics were, de-politicization expressed by the introduction of Western ready-made, permissions for traditional dress and diversification/ individualization.

스위스 그래픽 양식의 포스터에 관한 연구 (A Study on the Posters of Swiss Graphic Style)

  • 홍성일;안창호
    • 디자인학연구
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    • 제16권3호
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    • pp.175-182
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    • 2003
  • 본 연구의 목적은 스위스 그래픽 양식의 형성과 정착에 가장 큰 흐름을 차지하였던 포스터를 중심으로 스위스 그래픽 양식의 체계적인 이해와 디자이너들의 디자인 이념, 그리고 시각적 특징을 살펴보는 데 있다. 물론 편집디자인과 같은 포스터 외적인 다른 시각디자인 분야를 통해서도 스위스 그래픽 양식이 다듬어지고 국제적으로 큰 영향을 끼쳤지만 그 당시 대중들의 선동 선전에 가장 많이 이용되었고 디자이너들의 주된 표현 매체가 되었던 포스터를 통해 20세기 중반이후 전 세계 그래픽 디자인 양식의 교과서로 자리잡았던 스위스 그래픽 양식을 이해하고자 한다. 먼저 배경과 형성과정을 통해 그래픽 양식의 생성 의미를 되새겨 보고 스위스 그래픽 양식의 시각적 특징과 그 양식의 특징들이 스위스 디자이너들의 포스터를 통해 어떻게 접목되고 나타났는지 살펴보고자 한다. 어느 특정 디자인 양식의 형성과 발전 과정에는 개인 디자이너의 독자적인 행보나 노력도 중요했지만 밑거름이 되었던 사회 문화적인 영향, 앞선 디자인 양식과 이념의 소산물과 함께 여러 디자이너들의 열정과 실험적인 결과의 진취적 과정이었음을 본 연구를 통해 알아보고자 한다.

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사회와 시장의 체제전환이 애니메이션 프로파간다 표현방식에 미치는 영향- 중국사례를 중심으로- (Changes in the Socialistic Planned Economy System and Propaganda of Animation - Focusing on China -)

  • 김진영
    • 만화애니메이션 연구
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    • 통권40호
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    • pp.83-107
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    • 2015
  • 프로파간다의 의미는 주로 1, 2차 세계대전 기간과 이후 냉전시대의 사회주의체제 국가, 또는 독일을 통치했던 히틀러가 사용했던 정치선전, 흑색선전으로 인식되곤 한다. 따라서 이미지와 영상에 대한 프로파간다의 연구는 주로 정치선전이 활발했던 시기의 사회주의 포스터나 영화를 사례로 연구되었다. 현대사회에서 과거의 정치선전의 성격을 가진 프로파간다는 더 이상 찾아보기 힘들다. 현대의 프로파간다는 정치선전 보다는'설득'을 기본으로 하는 은유적이고 포괄적인 의미로 변하게 되었다. 따라서 과거의 직접적인 정치선전의 의미에서 탈피해, 프로파간다의 의미를 고찰해 보고, 현대적인 프로파간다를 재정의 해보는 과정이 필요해졌다. 또한 현대적인 프로파간다의 의미를 영상사회라고 할 수 있는 현대 영상에서 분석하는 과정도 필요해졌다. 이에 다양한 분야에 사용되는 애니메이션을 대상으로 프로파간다를 분석해보고자 한다. 애니메이션은 영상산업의 대표적인 상품으로 사회와 시장에 민감하게 반응한다. 또한 애니메이션은 남녀노소 모두 시청이 가능하고 모든 연령대를 아우를 수 있는 영상으로서 현대의 은유적이고 간접적인, 다양한 형식의 프로파간다를 분석하는데 적절하다. 이에 애니메이션에 대한 프로파간다 분석 연구의 초보 단계로 애니메이션 프로파간다가 전형적으로 나타났고, 체제변화에 따라 표현방법에 변화가 일어난 중국애니메이션을 사례로 애니메이션 프로파간다의 표현방법을 분석하고자 한다. 사회체제는 그대로 유지하고 경제체제만 변화한 중국의 사례는 애니메이션 프로파간다에 사회체제와 경제체제의 영향을 구분하여 살펴볼 수 있기 때문에 가장 적절한 연구대상이 된다. 중국 애니메이션을 시기별로 작품의 프로파간다의 표현방법을 분석해 체제변화와 프로파간다의 표현방법에 대한 변화를 분석해 낼 수 있고, 분석 결과를 통해 사회와 시장이 애니메이션 프로파간다에 어떤 영향을 미치는지 규정해 볼 수 있다. 중국 애니메이션의 프로파간다의 표현방법은 중국 건국이전과 이후 그리고 문화혁명 전후 분명한 차이를 보이고 있다. 중국 건국 이전 서양의 영향을 많이 받은 작품에서 중국 건국이후 자국의 문화를 이용하여 애니메이션을 제작한 민족 특색적인 애니메이션으로의 변화가 있었고, 문화혁명을 전후하여 정치선전, 선동의 프로파간다가 전형적으로 나타나다가 다시 민족적 특성과 교육적인 프로파간다로 변화하는 과정을 겪는다. 최근에는 해외로의 수출과 해외와의 합작이 늘어가면서 선전과 선동의 의미의 프로파간다는 점점 약해지고 있다.

1949년~1966년 시기 중국 선전화 연구 - 유화와 포스터를 중심으로 (Study of Chinese Propaganda Paintings from 1949 to 1966: Focusing on Oil Paintings and Posters)

  • 전희원
    • 미술이론과 현장
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    • 제4호
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    • pp.77-104
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    • 2006
  • The propaganda paintings in oil colors or in forms of posters made from 1949 to 1966 have gone through some changes experiencing the influence of the Soviet Union Art and discussion of nationalization, while putting political messages of the time in the picture planes. The propaganda paintings which have been through this process became an effective means of encouraging the illiterate people in political ideologies, production, and learning. Alike other propaganda paintings in different mediums, the ones which were painted in oil colors and in the form of posters have been produced fundamentally based on Mao Zedong's intensification of the literary art on the talks on literature at Yenan. Yet, the oil paintings and posters were greatly influenced by the socialist realism and propaganda paintings of the Soviet Union, compared to other propaganda paintings in different mediums. Accordingly, they were preponderantly dealt in the discussions of nationalization of the late '50s. To devide in periods, the establishment of People's Republic of China in 1949 as a diverging point, the propaganda paintings made before and after 1949 have differences in subject matters and styles. In the former period, propaganda paintings focused on the political lines of the Communists and enlightenment of the people, but in the latter period, the period of Cultural Revolution, the most important theme was worshiping Mao Zedong. This was caused by reflection of the social atmosphere, and it is shown that the propaganda painters had reacted sensitively to the alteration of politics and the society. On the side of formalities, the oil paintings and posters made before the Cultural Revolution were under a state of unfolding several discussions including nationalization while accepting the Soviet Union styles and contents, and the paintings made afterwards show more of unique characteristics of China. In 1956, the discussion about nationalization which had effected the whole world of art, had strongly influenced the propaganda paintings in oil colors more than anything. There were two major changes in the process of making propaganda paintings in oil colors. One was to portray lives of the Chinese people truthfully, and the other was to absorb the Chinese traditional styles of expression. After this period, the oil painters usually kept these rules in creating their works, and as a result, the subject matters, characters, and backgrounds have been greatly Sinicized. For techniques came the flat colored surface of the new year prints and the traditional Chinese technique of outlining were used for expressing human figures. While the propaganda paintings in oil colors achieved high quality and depth, the posters had a very direct representation of subject matters and the techniques were unskilled compared to the oil paintings. However, after the establishment of People's Republic of China, the posters were used more than any other mediums for propagation of national policy and participation of the political movements, because it was highly effective in delivering the policies and political lines clearly to the Chinese people who were mostly illiterate. The poster painters borrowed techniques and styles from the Soviet Union through books and exhibitions on Soviet Union posters, and this relation of influences constantly appears in the posters made at the time. In this way, like the oil paintings, the posters which have been made with a direct influence of the Soviet Union had developed a new, sinicised process during the course of nationalization. The propaganda paintings in oil colors or in forms of posters, which had undergone the discussion of nationalization, had put roots deep down in the lives of the Chinese people, and this had become another foundation for the amplification of influences of political propaganda paintings in the following period of Cultural Revolution.

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문화혁명기 이후의 중국의 사회주의 팝아트 (Socialist Pop After Cultural Revolution)

  • 박세연
    • 미술이론과 현장
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    • 제6호
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    • pp.27-50
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    • 2008
  • This thesis examines contemporary Chinese painting after the Cultural Revolution(1966~76), focusing upon so-called "Chinese Pop art", which I termed as "Socialist Pop art". I considered the art of this period within the broader context of social changes especially after the Tienanmen incident of 1989. After the Cultural Revolution during which idolization of Chairman Mao was at its peak, one of the major changes in communist China was that an anti-Mao wave was generated in almost every social class. For example, novels that revealed the hardships during the Cultural Revolution were published. Posters that openly criticized the Maoism were also produced and displayed on the walls, and demand for democracy spurred widespread activist movements among young generations. These broad social changes were also reflected in art. A variety of art movements were introduced from the West to China, and after a period of experimentation with the new imported styles, artists began to apply the new artistic idiom to their works in order to visualize their own social and political realities they lived in. It was a shift from earlier Socialist Realism to a new expression either directly or indirectly, "Socialist Pop", an amalgam of Socialist Realism and Pop art tradition. After the 1989 crackdown of Tienanmen Square protest, when communist government quelled with brutal measures the students, workers, and ordinary people who rose for democracy, greater urge to protest the Deng Xiaoping regime emerged. This time coincided with the gradual emergence of art using Pop art vocabulary to satirize the social reality, the Socialist Pop art, along with many other art forms all with avant-garde spirit. One of the most frequent subjects of Chinese Pop art was visual images of Chairman Mao and his Cultural Revolution, and new China that was saturated with capitalism, which tainted the Chinese way of life with a Western way of consumerism and commercialism. The reason for the popularity of Mao's image was spurred by the "Mao Craze" in the early 1990's. People suddenly began to fall in a kind of nostalgia for the past, and once again, Mao Zedong was idolized as an entity who can heal the problems of modern China who had been marching towards their ultimate destination, the economic development. But this time Chairman Mao was no more an idol but just a popular, commercial product. He is no more an object of worship of almost religious nature but he has become an iconography symbolizing the complex nature of present Chinese society. During this process of depicting the social reality, Chinese artists are making the authority and sanctity of Maoism ineffective. Dealing with this new trend of contemporary Chinese art in view of "Socialist Pop art" two manners of re-creating Pop art can be illustrated: one that incorporates the propaganda posters of the Cultural Revolution; the other borrows from Chinese traditional popular imagery or mass media, such as photos taken during Mao era. What is worth mentioning is that these posters and photos of the Cultural Revolution can be identified as 'popular' media, as they were directed to educate the popular mass, thus combination of this ingenuous pop media with Western Pop art can be fully justified as a genre unique to China. Through this genre, we can discover a new chapter of the Chinese contemporary painting and its society, as their Pop art can be considered as self-portraits true to their present appearances.

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