• 동국한의학연구소논문집
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• 제10권
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• pp.185-191
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• 2008

• 대한한의학원전학회지
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• 제1권2호
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• pp.16-17
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• 1988

• 혜화의학회지
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• 제4권2호
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• pp.53-62
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• 1996

• 대한의료기공학회지
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• 제6권1호
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• pp.75-91
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• 2002

• 대한한의학원전학회지
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• 제26권2호
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• pp.1-7
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• 2013

Objective & Method : By investigating physiological function of tri-energizer, symptoms, and organ coordination, we obtained following conclusion. Tri-energizer is the membrane structure that surrounds the five visceral organs and six hollow organs, and filled with fluid. Tri-energizer acts as the passage for the flow of qi energy. Result & Conclusion : Therefore, dysfunction of the tri-energizer is caused by abnormal evaporation and metabolism. Upper-energizer regulates cardiopulmonary function, middle-energizer regulates spleen and stomach functions, and lower-energizer regulates liver, kidneys, small and large intestines, and bladder functions. Such a functional specialization is possible by receiving the source of qi through the wall wrapping around the internal organs. Tri-energizer represents the exterior and interior relationship by acting as the membrane structure supporting the five visceral organs and six hollow organs and at the same time, as the pericardium surrounding the heart.

• 대한한의학원전학회지
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• 제7권
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• pp.50-73
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• 1994

• 대한한의학원전학회지
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• 제18권1호통권28호
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• pp.7-32
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• 2005

청대적명의오국통(淸代的名醫吳摘通), 불근시'온병'제가(不僅是'溫病'諸家), 우시관어림상각과논치적명가(又是關於臨床各科論治的名家). 관어(關於)${\ulcorner}$온병조변${\lrcorner}$(溫病條辨)상온병학(上溫病學)술리논적특정(術理論的特征), 정리여하(整理如下). 대온병병인(對溫病病因), 파융합제가문학설(把融合諸家們學說), 규명시종일관(糾明始終一貫), 제시료정상화비정상적'복기'(提示了正常和非正常的'伏氣'), '사천시영현행지기'('司天時令現行之氣'), '려기'인기온병적삼도인치온'지학설('戾氣'引起溫病的三圖因致溫'之學說). 吸收諸家們的長處(흡수제가문적장처), 創案'三焦辨證'濃體系(창안'삼초변증'농체계). 수선(首先), 타이'삼초'위강영구분병위적상하(他以'三焦'爲綱領區分病位的上下), 천채(淺採), 기차이'륙경'위구별설명장역부화경락적불동(其次以'六經'爲區別說明?驛腑和經絡的不同), 재일차이'위기영혈'(在一次以'衛氣營血') 구별료표리적선후(區別了表裏的先後). 우용횡향급종향논술료온사적전변규률(又用橫向及縱向論述了溫邪的傳變規律), 최후제시료'치상초여우(最後提示了'治上焦如羽), 비경불거(非輕不擧). 치중초여형(治中焦如衡), 비평불안(非平不安). 치하초여권(治下焦如權), 비중불침(非重不沈).'적약물치료원칙(的藥物治療原則). 재질병적변별구분'온열'화'습열'(在疾病的辨別區分'溫熱'和'濕熱'), 재약물적사용상구별'강조'화'유윤'(在藥物的使用上區別'剛燥'和'柔潤'), 저우시오씨적온병학술특징지일(這又是吳氏的溫病學術特徵之一). 재치법(在治法), 방제(方劑), 약양(藥量), 전법(煎法), 복법(服法), 음식(飮食), 조양등적온병치료방면(調養等的溫病治療方面), 제시료광범위적'금기'학설(提示了廣範圍的'禁忌'學說). 타심각적감각도료오치온병적결과(他深刻的感覺到了誤治溫病的結果), 위료방지오치(爲了防止誤治), 관전치료'금기'(灌展治療'禁忌'), 현재야필요준수적충분적가치(現在也必要遵守的充分的價値).

• 대한한의학원전학회지
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• 제25권4호
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• pp.57-63
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• 2012

Objective & Method : We investigated the identity of tri-energizer, which was originally described in Huang Di Nei Jing and claimed by traditional scholars, and drew the following conclusions. Result & Conclusion : According to Huang Di Nei Jing tri-energizer is one of the six hollow-organs and is called hollow organs for digestion and elimination, water guffer organ, or solitary hollow organ. It is believed that tri-energizer is regarded as the existing entity based on following several different sources; it functions as the course of channels, regulates wind and link and physiological function-especially intrinsic function of upper, middle, lower internal organs. It also controls syndromes and dysfunction of an illness, the surface of the body, and the cracked surface of the skin. Finally, bold and timidity depend on the tri-energizer. Experts determined the true nature of tri-energizer types. Experts include: Yu Tuan from the Ming dynasty, Tang Jong Hai and Ye Lin from the Qing dynasty, and Zhang Xi Chun from the Zhunghua Minguo period. These experts' claims are based on shape and forms of tri-energizer. Our examinations of anatomical and physiological basis on tri-energizers showed that, in a narrow sense, tri-energizer indicates visceral and parietal peritoneum and omentum surrounding the internal organs, and in a broad sense, indicates the overall membrane wrapping around the whole internal organs including five visceral organs and six hollow organs.

• 대한한의학원전학회지
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• 제24권6호
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• pp.135-144
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• 2011

本人就三焦有形說进行了硏究, 得出如下之结论. 自"難經"提出三焦有名無形说以来, 其影响颇大, 致使三焦無形說成为韓醫學界的主流. 但是, 若对"難經"之理论根源"內經"所论及的三焦之意义进行一番考察, 则可知三焦是具有一定部位, 經脈, 表裡關係, 生理功能, 病理症以及与之相应的外部組織的, 它与其他五脏六腑相比并无异处, 所以当将三焦看做有形之腑才是. 纵观歷代三焦有形之說, 有宋代陳無擇最早主张三焦有形之说, 提出右腎下脂膜便是三焦, 明代虞摶提出腔子脂膜說, 張介賓提出包羅諸藏大囊說, 但以上见解皆与三焦实体相距甚远. 到了淸代, 唐宗海提出人身內外脂膜說, 葉霖提出腹包膜及藏府郛郭說, 其主张与內經所说的三焦之實體相比, 可以说是相当精确的. 到了民國时代, 張錫純继承了唐宗海之油膜說, 论证了"內經"所说的三焦即是網油, 还对內外網膜說及三焦部位說进行了补充. 由此可见, 三焦有形說萌芽于宋代, 发展于明代, 成熟于淸代, 经民國張錫純之深化期, 终于显现其本来面目. 综合以上诸家之见解, 作者认为狹義之三焦相当于腹膜及由腹膜发出而来包裹腹腔诸脏器的大網膜和小網膜, 廣義之三焦则包括心包和胸膜, 更进一步还包括全身筋膜等人体的所有膜性组织. 如此认识三焦, 不仅与"內經"之有形說相符, 而且还能对上焦宣布精氣, 中焦腐熟水穀及化生氣血津液, 下焦分別淸濁及排泄二便的生理功能进行合理的阐释.

• 대한한의학원전학회지
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• 제28권3호
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• pp.1-26
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• 2015

Objectives : An atlas of tripple energizer affords to make us understand what the ancients thought it shaped. Methods : All pictures of it were picked out from traditional east Asian medical books where the atlas of every organ had been inserted. To be sure what it shaped, they were classified according to shape. Results : Shang Han Lun Tiao Bian(傷寒論條辨) has been one of the 4 books that shows it in the entire atlas drawing all organs in traditional Chinese, Korean and Japanese medical books. 14 books have a picture of it, while 18 books have an atlas of each organ except it. Since its multiple functions could not be expressed on a canvas at once, it had 6 different shapes, including the picture in Shang Han Lun Tiao Bian. Conclusions : Most of them were more representational or conceptualized than realistic, because ancient people had drawn it to inform the various functions, rather to show the actual feature. As anatomy went out into the east world, the more actually it was drawn, the further it was away from the own purpose.