• Journal of Korean Medical Ki-Gong Academy
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• v.6 no.1
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• pp.150-180
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• 2002

• Journal of Acupuncture Research
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• v.19 no.3
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• pp.1-13
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• 2002

Objective : The purpose of this study is a investigation about alteration and meaning of three bu(部) nine hu(候) pulse diagnosis(三部九候診) Methods : We refered to prescriptions from anciant to modern such as Naekyung(內經) and Nankyung(難經) Results and Conclusion : 1. Three bu(部) nine hu(候) pulse diagnosis(三部九候診) is more important pulse diagnosis method than any other method in Naekyung(內經) 2. Three bu(部) nine hu(候) pulse diagnosis(三部九候診) is a simplized twlve meridian pulse diagnosis method based on Samjae philsophy(三才思想) 3. Three bu(部) nine hu(候) pulse diagnosis(三部九候診) is useful for venesection theraphy based on Naekyung(內經) and it is demolished with the progress of Chon-gu pulse diagnosis method(寸口脈診法)

• Journal of Acupuncture Research
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• v.22 no.4
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• pp.165-178
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• 2005

Objectives : In this thesis we researched Qikooujiudaomai(氣口九道脈) which is one of pulse diagnosis method recorded in Maijing(脈經). Methods : We studied relativity of Shierjingmai(十二經脈) & Qijingbamai(奇經八脈), and different assignment of Shierjingmai(十二經脈) & Anzhenfa(按診f法) of Qikoumai(氣口脈), Liubuding-weimaizhenfa(六部定位脈診法) and Qikoujiudaomai(氣口九道脈), Shierjingmai(十二經脈) for the principle of Qijingbamai(奇經八脈) pulse diagnosis method, Qikooujiudaomai(氣口九道脈). Results : 1. Qikoujiudaomai(氣口九道脈) applied Qikoumai(氣口脈), Sambujiuhoujin(三部九候診) of $\ll$Nanjing Shiebanan(難經 券十八難)$\gg$. 2. Interpreting the diagnostic sense of 'Nei(內) Wai(外)' word in Qikoujiudaomai (氣口九道脈) recored in $\ll$Maijing(脈經) Juanshi(卷十) Shoujiantu(手檢圖)$\gg$ as Fuan(浮按) Chenan(沈按)corresponds with Qikoumai(氣口脈), Sanbujiuhouzhen(三部九候診) which accepeted Sanbujiuhouzhen(三部九候診) of $\ll$Su Wen(素間) San Bu Jiu Hou Lun(三部九候論)$\gg$. 3. The pulse shape of Qikoujiudaomai(氣口九道脈) does not appear independently unless the disease at Qijingbamai(奇經八脈) exist. and when one disease take sick, the pulse shape apears as Qishi(氣質).