• Journal of the Daesoon Academy of Sciences
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• v.23
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• pp.293-344
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• 2014

본 논문은 『전경』에서는 나타나는 숫자 부호 '삼(三)'의 의미와 나아가 '삼'과 『주역』 그리고 도교 신선신앙과의 연관성을 살펴보고자 한다. 중화의 문화에는 예부터 '삼'을 숭상하는 풍속이 있고, 도교문화도 '삼'을 숭상한다. 이는 주로 『주역』, 『도덕경』 및 도교 신선신앙과 관련이 있다. 한국문화는 전체적으로 중국문화의 영향을 깊이 받았다. 대순진리회 또한 이러한 배경 하에 있다고 볼 수 있다. 대순진리회에서는 '삼' 이라는 숫자를 반복해 사용하고 있는데, 어떤 의미에서 이것은 『주역』에 나타나는 부호 상징 사유의 확장된 표현이라 할 것이다. 또한 대순진리회의 교의(敎義)와 부도(符圖)에서도 '삼을 숭배하는(尙三)' 도교 신선신앙의 특징이 나타나고 있다. 그러므로 대순진리회에서 볼 수 있는 '삼'의 의미는 도교의 영향을 받은 것일 가능성이 매우 크다. 이렇게 말하는 것에는 두 가지 이유가 있는데 그 중 하나는 앞서 말한 바와 같이 대순진리회의 상제와 종도들이 중국의 서적을 이해하고 중시했기 때문이며 대순진리회의 구천상제께서 많은 종교를 통섭하였기 때문이다. 공사(公事) 활동, 부주(符呪) 문건, 상제와 도주의 행적 사료, 신령신앙 등의 내용 곳곳에서 '삼'이라는 특별한 숫자에 대한 각별한 관심이 구체적으로 드러난다. 이러한 '삼'은 생명과 시작을 나타내며 또한 완성과 완결을 의미한다. 대순진리회 신앙의 특징을 보면 그 배후에는 아주 깊은 중국문화의 영향이 있으며, 『주역』사상의 구체적인 표현이고, 도교신선신앙의 흔적이기도 하다. 물론 대순진리회는 자신만의 독창적이 재해석으로 이러한 문화나 사상을 계승하고 발전시켰다. 그렇기 때문에 '삼'이라는 숫자의 근원을 탐구하고, '삼'이 지니고 있는 철학적 사상을 파헤쳐 그 속의 오묘함을 발견한다면 대순사상의 깊을 뜻을 이해하는데 더 큰 도움이 될 것이다.

• Journal of Sasang Constitutional Medicine
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• v.11 no.2
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• pp.195-207
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• 1999

1. PURPOSE This research is a study on constitutional diagnosis through the external appearances, and for finding shape differences of the hand and foot according to the Sasang Constitution. 2. Method We collected 148 person who were healthy and measured length, breadth, circumference and thickness of their hands and feet with 'The Measurement of R. Martin'. We analyzed shape differences of hand and foot according to the Sasang Constitution and made a certain conclusion. 3. Results and Conclusions We got the morphologic characteristics of hand and foot according to the Sasang Constitution. (1) The physical characteristics. The weight is heaviest in Taeumin. (2) The morphologic characteristics of Hand. (1) The wrist circumference is longest in Taeumin. (2) The finger length / hand length(ratio) is higher Soeumin than Taeumin. (3) The wrist breadth is largest in Taeumin(only male). (4) The wrist breadth is larger Taeumin than Soeumin(only female). (5) The palm length is longer Taeumin than Soyangin(only male). (6) The maximum hand breadth is larger Taeumin than Soeumi (only male). (7) The 2nd, 3rd and 4th finger length is longer Soeumin than Soyangin(only male). (3) The morphologic characteristics of Foot. (1) The foot thickness is thickest in Taeumin. (2) The foot breadth is largest in Taeumin. (3) The ankle circumference is longest in Taeumin(only male).

• Journal for History of Mathematics
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• v.20 no.2
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• pp.19-32
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• 2007

This Paper aims to introduce Euler's life, works and thoughts, to show that it is his Christian worldview that enables his achievements. His life teaches us the lesson that examining philosophical base and historical background is crucial to understand mathematics or mathematicians, and that it is necessary to overcome given conditions and environments rather than expect better environments to reach meaningful achievements.

• Korean Journal of Heritage: History & Science
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• v.47 no.3
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• pp.188-207
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• 2014

Taking the concept of 'Invention of Tradition' by Hobsbawm, this paper examines the change of perspectives on the past and the attitudes toward connecting the past and the contemporary in the 19th century restoration of religious buildings in England. The Anglican society in the early 19th century argued that the catholic theology and rituals should be revived in their practice, which has formed the Oxford Movement. Such aspiration has stimulated to the society to execute its religious practice in a proper space, which has resulted in the Cambridge Camden Society in the middle of the century. Their publications on church buildings and arrangement had much affected to the restoration of many churches to rip off the previous Georgian furnitures and features of the fabric into Gothic, the style of middle age. The perspective on the past for anti-restoration movement in the late 19th century has moved into the one to respect all historical layers of previous spirit imprinted in the church buildings. Inspired by Ruskin and formulated by Morris, SPAB's Manifesto has reflected that the spirit of the first builder can not be reproduced or copied by the contemporaries, and therefore a daily maintenance is the best practice to extend the life of spirit rather than restoration. In addition the material remains is no longer belong to the religious entity but should be regarded as national heritage. By examining the change of perspectives on the past between the early and middle of 19th century and the late 19th century, this paper has argued that the various factors such as social, economic, political, art and commercial factors should be examined together in the understanding of conservation history.

• Journal of the Korean Geographical Society
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• v.45 no.2
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• pp.221-239
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• 2010

The lineage village is a very characteristic form of village in Korea. Although it was known as having established on the base of the Lineage Law, the complexities of political and economical structures played an important role in the process of establishing the village. The continuous political struggles between the scholar officials forced them to abuse the blood ties as well as the academic and regional relation. Using the disorder of land ownership system, the ruling elite made chances to expand the private land ownership, and these became the fiscal background of the formation of the lineage village and the agglomeration. The capital area's lineage villages were used of fiscal background by scholar officials lived in Hanyang. In the reason of political struggle, the initiator came to Osan-ri in late 16th Century. And in early 17th century, with a government dignitary, Shin Kye-Young, and with the reproduction of population, Osan-ri formed a typical lineage village with many clan households in the late of 17th century.

• Journal of Sasang Constitutional Medicine
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• v.12 no.1
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• pp.136-143
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• 2000

1. Purpose of study : In Oriental Traditional medicine, especially in Sasang Constitutional Medicine the mind and the body are not separated. Psychological characteristics are very important as well as physical characteristics in Sasang Constitutional Medicine. This study was performed to investigate the psychological characteristics of Sasang Constitution. 2. Subjects and Methode of Study : Subjects were 63 persons. There were male 54 and female 9 who were healthy. There were Taeumin 35, Soumin 17, and Soyangin 11. We judged Sasang Constitution in QSCC II and the diagnosis by a medical specialist. The degree of depression and anxiety was determined by Beck's Depression Inventory(BDI) and State-Trait Axiety Inventroy(STAI, State Anxiety : S-A, Trait Anxiety : T-A). We studied the psychological characteristics - Depression and Anxiety - in the Sasang Constitution by analyzing BDI and STAI scores. 3. Result of study : 1) The score of STAI(S-A) in Soeumin(少陰人) group was significantly higher than that in Taeumin(太陰人) group. 2) The score of STAI(T-A) in Soeumin(少陰人) group was significantly higher than that in Taeumin(太陰人) group and Soyangin(少陽人) group. 3) The score of BDI in Soeumin(少陰人) group was higher than that in Taeumin(太陰人) group and Soyangin(少陽人) group, but it was not significant statistically. 4. Conclusion of study These result suggest that Soeumin(少陰人) is more anxious than Soyangin(少陽人) and Taeumin(太陰人).

• Proceedings of the Korea Contents Association Conference
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• 2019.05a
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• pp.389-390
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• 2019

본 연구의 목적은 현대 빅데이터 시대에서 급격히 발전하고 있는 사회적 배경아래, 현대 디자인 문화가 내포된 건축사상을 바탕으로, 중국의 4개 현대 상업건축 사례에 대한 디자인 문화 표현 특징에 대해 분석을 진행하였다. 현대 상업건축 실내 공간의 문화성은 주로 다섯 가지 측면에서 나타난다. 전통, 지역, 대중, 기술, 생태, 이것을 복합적으로 통합하여, 상업건축의 지속가능성과 다양성을 촉진한다.

• Journal of the Korean Geographical Society
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• v.37 no.2
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• pp.161-176
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• 2002

The Landscape of the Bibo Geomancy is generally showed in Korean traditional settlement. The tradition of the Bibo Geomancy was given much weight in the Korean geographic history of life, so it could be a important research theme. The discussion in my dissertation, 1 insist on that, a comment of the Bibo together with a comment of the selection of proper sites composed as axis in Korean geomancy. As a grounds basis of an argument, 1 described on the concept and the composition of the Bibo Geomancy, the backgrounds of the theory, the historical changes of the Bibo Geomancy in Korea, the form and the function of the Bibo and the comparison with the Bibo-Geomancy of the north-east Asia.

• Industry Promotion Research
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• v.7 no.4
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• pp.85-95
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• 2022

This study intends to analyze the meaning of symbolism in ancestral memorial rite arrangemen from the view that ancestral worship connecting traditional society with modernity are the transmission of ritual. It appears as a change the theory of Yin-Yang and Five Elements that became the basis and ideology about the Confucian view of life and death, an understanding of the universe structure, and a change in the four seasons. Ancestral memorial rite arrangements acknowledge the existence of ancestors. And it is understood as a ceremonial instrument which the living and the dead communicate spatially with time through the symbolic system. In addition, the four seasons, spaces of the skyground and underground were symbolized and embodied through the selection and arrangement of ancestral memorial rites. In the modern ancestral memorial rite arrangement, the factors that determine the location require Time-space analysis of the target. This is because the offering is understood not only as a functional role but also as a temporal and spatial symbolism to be expressed through the offering. In this study, it is meaningful to consider it from the perspective of inheritance of ancestral worship culture through discussions about the ideological background and symbolic system that appeared in ancestral memorial rite arrangement

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.35 no.1
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• pp.36-47
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• 2017

In this research, sematic comparative study on formative idea and landscape elements composition was made between Soswaewon which was a remote villa garden in Joseon Dynasty and Canglang Pavilion which was built at a time when Neo-confucianism had been created in Song dynasty. From which the summary was resulted as below: Firstly, Soswaewon was fully devoted to Neo-confucianism among Korean remote villa gardens, Canglang-Pavilion was deeply affiliated with Neo-confucianism the deep-rooted thought. Adding a comment, as a richly historied Chinese private garden it was the best preserved even now and the farmost point from now and approximately 500 years advanced than Soswaewon, moreover Sosunheum the builder belonged to gentry society in Song dynasty. Secondly, Both Soswaewon and Canglang-Pavilion were remarkable thank to nature friendly concept which was deeply rooted in the eremitic thought(隱逸思想). Most of all, it might be interpreted the location of Soswaewon lay down in a mountain, as to be swallow hidden(小隱) but that of Canglang-Pavilion lay down in a city, as to be middle hidden(中隱). Thirdly, approaching with comparative study to gardens' factors implicated in symbolization when naming both Soswaewon and Canglang-Pavilion, neo-confucianism in Song dynasty in which diverse thoughts ranging Confucianism and Buddhism and Taoism had formed ensemble and developed was deeply built in Soswaewon, as to be in consistency to nature and to be a basis for comprehending diverse symbolization factors found in Canglang-Pavilion. Fourthly, given that forms or factors of gardens was tangibly came up with thoughts' variation we surely underwent to comparative study. Through which we could know Soswaewon was made by maximizing use of nature but minimizing addition of artificial things. In other words, it was trial of expressing semantic feature of the site in a way blending natural circumstance and liberal one. One of the representatives, Daebongdae in Soswaewon was a site where the owner's idea came up with. Scenary was recreated and nature was represented in interspace of Canglang-Pavilion with the high wall around the border, for which it renounced the world. To the end, it was understood there was the location characteristic of Canglang-Pavilion which let us look down from mountain and take some time for introspection. It might be said that the cultural root was in common between Korea and China, however it was found there were lots of differences in forms and features of gardens. We were able to interpret that social and cultural background were led to gardens' formation in which individual characteristic of two nations were blended, from which difference was resulted.