• Communications of Mathematical Education
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• v.18 no.1 s.18
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• pp.201-210
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• 2004

학교는 인적자원 계발, 일터는 인적자원의 활용이라는 틀에서 인적자원이 범국가적 과제로 다루어지고 있다. 수학교육은 인적자원 요소 중에서 언어 능력과 함께 중요한 수리 능력을 계발하는 사회적 교육적 책임을 맡고 있다. 일상생활에서 수학이 의미 있게 사용되어지도록 수학을 교육하는 것은 학교수학의 중요한 목표 중의 하나이다. 일터와 일상생활에서 사용하는 수학은 사회 문화적 컨텍스트(sociocultural contexts)의 영향 또는 상호작용에 크게 의존한다는 공통점을 가지고 있다. 일반적으로 사회문화적 컨텍스트는 수학의 실제 사용을 크게 제한하는 작용을 한다. 본 연구는 일터수학의 성격을 조망하고 일터수학을 수학교육에서 다루는 틀을 제안한다. 특히 교육기관에서 일터로의 일반적인 학습전이의 의미를 제시한다. 일반적 학습전이를 이해하는 틀에서 수학학습의 전이 문제를 다룬다.

• SUVANNABHUMI
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• v.4 no.1
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• pp.1-26
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• 2012

아라칸(여카잉) 왕국은 1785년 버마족의 정복 이전 거의 2천년에 가까운 독립적인 역사를 전개해왔다. 특히, 앤서니 리드가 주창하는 상업적 시대(AD 1450-1680)에 있어서 아라칸 왕국은 인도양의 교역에 본격적으로 개입함에 따라 이슬람 전통과 접촉하였고, 이러한 양상으로 인하여 3백년 이상 동안 아라칸 정체와 사회의 형성에 지대한 영항을 받게 되었다. 이슬람의 영향은 문화적 측면에서 이 지역에 분명한 색채를 보여주고 있다. 따라서 본 연구는 이슬람의 문화적 영향력이 기존의 전통적인 종교 패턴에 어떻게 미쳤는지 살펴보고, 1666년 뱅갈만의 해상중심지였던 칫타공에 대한 통제력을 상실할 때까지의 아라칸 먀웃우 왕조의 정치, 경제, 사회 구조 형성에 어떠한 역할을 담당하였는지 논해볼 것이다.

• International Commerce and Information Review
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• v.19 no.3
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• pp.63-82
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• 2017

This study explores the barrier factors of Chinese private-owned enterprises in overseas expansion in terms of corruption, political risk, market fluctuation, cultural difference, and firms resource endowments. To explore the existing practical backgrounds, it was investigated to private-owned enterprises dealing with foreign export companies where run business in Hohhot, Baotou and Ordos, Inner Mongolia, China. The result shows that the corruption and political risks of host countries do not have significant influence on business performance in 'Go global' strategy, while the market fluctuation of host countries has a negative effect on business performance. Cultural difference has a negative effect on business performance, and enterprises' resource endowments have a positive effect on business performance in 'Go global' strategy. Additionally, interviewees provide several substantial suggestions regarding the government policy and industry ecosystem to surmount the barriers of POEs' going global. Lastly, the authors discuss managerial implications and provide several suggestions for the future studies.

• Proceedings of the KSCN Conference
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• 2003.05a
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• pp.13-47
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• 2003

우리나라의 급식산업(foodservice industry)은 '88올림픽을 기점으로 지난 10여 년간 급속한 성장을 거듭하여 국가의 경제발전에 기여하는 하나의 거대한 산업으로 발전하였다. 단체급식산업과 외식산업을 포괄하는 급식산업은 점차 그 범위가 확대되어 호텔산업, 관광산업, 레저산업 등의 환대산업(hospitality industry)으로 그 영역이 점차 넓어져 가고 있다(Chon 1997). 국내의 급식산업은 정치, 경제, 사회, 문화 등의 환경변화에 따라 급성장하고 있는 추세이지만, 이와 같은 외형적인 성장에도 불구하고 질적인 측면에서는 아직도 전근대적이고 경험에 의존하는 직관적인 경영을 하고 있다. (중략)

• The monthly packaging world
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• s.153
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• pp.77-88
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• 2006

사상 유래 없는 국제유가의 폭등으로 포장업계가 어려움을 겪었던 2005년, 지난해 포장업계는 동남아산 저가의 포장소재의 일부 유입으로 시장질서에 혼란을 빚는 등 정치, 경제, 사회, 문화 등 전반적인 주변환경의 영향으로 난고를 겪은 것이 사실이다. 한국개발연구원(KDI)은 2006년도 수출증가세가 유지되고, 내수경제가 본격적으로 회복되면서 5% 정도의 경제성장률을 기록하여, 올해의 추정치인 3% 후반보다 상당히 높아질 것이라고 희망적 전망을 했다. 2006년 한해가 포장산업 발전의 원년이 되길 기대하면서 본고에서는 포장업계 분야별 전망을 살펴보고, 각 분야 경쟁력 향상을 위한 과제와 함께 업계 상호간 발전을 모색해 본다.

• Proceedings of the Korea Society for Industrial Systems Conference
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• 2008.10b
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• pp.322-330
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• 2008

한미 PTA 타결로 미디어 자본의 시장 침투와 전면적인 콘텐츠 경쟁 상황에서 국내방송과 통신융합이 미치는 영향과, 이러한 변화에 따른 지상파 방송의 디지털전환이 방송콘텐츠 산업의 향후 방향을 짚어보았다. 나아가 지역방송의 지상파 디지털 콘텐츠 활성화를 위한 프로그램 경쟁력 제고 방안, 지역방송의 역할로써 지역사회의 정치, 경제, 문화의 계승발전과 지역민의 통합과 화합을 위한 소통의 장의 수행, 그리고 새롭게 발족하는 방송통신위원회와 지역방송발전위원회에 정책적 대안을 제안하였다.

• Korean journal of communication and information
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• v.39
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• pp.69-101
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• 2007

Some clauses of the prior review rules for broadcasting commercials, which are enforced by the Broadcasting Act violate the right to free speech guaranteed by the Constitution. The range of prohibited expression under the clauses are too vague and overbroad to distinguish between permissible and impermissible broadcasting commercials. The clauses also fail to pass the constitutional principle that restrict government from excessive regulation on constitutional rights. The principle has a four-pronged test on the government action; 1) the validity of its goal; 2) availability of appropriate means; 3) necessity of infringement; 4) and balancing test of interests. Some clauses of the prior review rules that forbid expressions on sensitive political and cultural issues fail to pass none of the four-pronged standards.

• Korean Journal of Culture and Social Issue
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• v.15 no.3
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• pp.447-467
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• 2009

Lakoff's (2002) 'nation-as-family' metaphor suggests that conservatism and liberalism in the United States are based respectively on two different sets of morality, i.e., "strict father" morality and "nurturant parents" morality. He argues that values associated with respective metaphors and political principles derived from them tend to determine certain political attitudes and policy endorsement. Using the priming technique, this study attempted to examine whether "strict father" and "nurturant parents" morality are indeed what underlie very different positions conservatives and liberals take towards people in need. The results supported the Lakoff's idea and demonstrated that, compared to priming "nurturant parents" morality, priming "strict father" morality actually led people to derogate character of those in need and to attribute more responsibility onto them for their economic predicament. This research leads us to reconsider what constitutes politically conservative and liberal attitudes and emphasizes the malleability of political attitudes.

• Korean Journal of Culture and Social Issue
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• v.11 no.spc
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• pp.133-161
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• 2005

The present paper examines trust, interpersonal relationship, and civil society in Scandinavia and East Asia. In the first section, the concepts of trust and democracy are defined. In the second section, the cultural transformations that paved the way for the development of democracy in the West and Scandinavia are reviewed. In the third section, the basis of trust and democracy in East Asia, focusing on Confucianism, is reviewed. In the fourth section, a review of an empirical study conducted with a national sample in Denmark, Sweden, Japan, and Korea is presented. The results indicate that both the Scandinavian and East Asian respondents support the basic ideas of liberal democracy and trust close ingroup members. East Asian respondents are less likely than Scandinavian respondents to trust their colleagues and outgroup members and much less likely to trust political and government institutions. Scandinavian respondents prefer tolerant leaders who lead by ideas, while Koreans prefer strong paternalistic and moral leaders. Japanese respondents are less supportive of paternalistic leaders. Overall, results indicate that in Scandinavia and East Asia, although the basic ideas about democracy and human rights are similar, the methods of implementing these ideas are different. When compared with Scandinavia, there is much lower transparency and accountability in East Asia. In the final section, the challenges that the modern democracies face are discussed.

• The Critical Review of Religion and Culture
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• no.25
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• pp.195-241
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• 2014

When the objective of a modern state focuses on securing basic human right of an individual and realizing public good in a state community, the direction of policy on religion of a state can not deviate far away from such objective. Meanwhile, the policy on religion of modern states today mostly takes the church and state separation principle as its basis. The states secure religious freedom and enforce the separation of church and state by differentiating religion and the mundane world and establishing the relation between the two. This study examined the church and state separation principle, which is an important system device of recent age nation-states, and explored the possibility of more active policy on religion. First, the relationship among religion, state and politics was examined from more structural and functional viewpoint. Next, how the separation of church and state principle has become recent age political principle and what was the settlement process of church and state separation in other countries are summarized. At last, the actual situation of church and state separation in Korea, the structural limitation of it and the direction of policy on religion are examined. The application experience of church and state separation principle is quite short in Korean society. In addition, when there is a religious issue, there is the trend of evading the issue unconditionally or responding to it passively. However, the religious culture in Korean society is one of the biggest cultural resources and social assets. Since it has big potential as driving force for the advance of state, it is regretful to leave religion alone as it is. Therefore, this study explored the original limitations of church and state separation principle which are limiting the religious policy of of state and searched for a theoretical basis for the utilization of resources in religious culture as driving force of state by overcoming the limitations. This study examined the situation in Korea by paying attention to how differently the church and state separation principle is being applied in other states, The separation of church and state, which is the basis of policy on religion in Korea, belongs to 'similar separation type' like in Japan; therefore, there is a trend of doctrinaire interpretation or arbitrary interpretation. This study suggests that it is required to overcome this limping state and settle down the church and state separation principle, which fits to Korean society, as a social and cultural practice. It is also suggested that more active policy on religion would be enforced by wider interpretation of church and state separation.