• Proceedings of the KAIS Fall Conference
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• 2010.11b
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• pp.617-619
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• 2010

본 논문은 인류문화의 형성에서 가장 중요한 요인으로 작용하는 문자문화의 출현과 더불어 변천의 과정을 재매개의 이론의 관점에서 살펴보았다. 결국 문화형성 요인에 있어서 문자의 출현은 인류의 역사적 기반을 형성하는데 있어서 가장 중요한 역할을 수행하였으며, 다양한 시각성의 문제로 귀결된다. 더불어 문자의 출현에서부터 디지털 시대에 이르기까지 앞선 매체의 재매개를 통해서 발전되고 있는 점들은 괄목할만한 대상이다.

• Archives of design research
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• v.17 no.3
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• pp.209-220
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• 2004

Folk painting was prevalent among working classes in the cultural territory of chinese characters including Korea, Japan, and Vietnam. Other than Gilsangmunja-do(lucky and vulgar illustrated Chinese Character), the most popular of its kind, there are various types of different Munja-do(illustrated Chinese Character) which is more shaped/modeled. Chinese Nianhua style was popular in various parts of China from late Ming Dynasty to early Qing Dynasty, and they were conveyed to neighboring countries after the 17th century, where they adopted unique tradition of each country. Acquiring theme from Chinese characters, these Chinese Nianhua or Munja-do are designed by making images into characters or characters into images. They express the invisible 'Cosmological Taoism' as a visible shape and line. This kind of symbol system, using character as a subject matter, can only be witnessed in the cultural territory of chinese characters by the use of ideograms. It is worth of paying attention today because the uniqueness of each country's style reflects diverse life styles of the contemporary civilization. Specifically, values of Munja-do as a traditional culture may not be underestimated in today's society where culture has become the center of concern. Munja-do in Korea should be carefully examined since Korea has had a very unique Munja-do culture that cannot be found from other countries. Therefore, by comparing Munja-do styles of today's the cultural territory of chinese characters countries, we may enlighten ourselves on our tradition and flourish our cultural contents.

• Journal of Global Scholars of Marketing Science
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• v.4
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• pp.241-260
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• 1999

국제적 미술 양식이면서 동양적 요소를 갖추고 있는 서체 문자마술을 통하여 우리 미술문화의 현재와 새로운 가능성을 찾아보았다. 서체 문자미술을 이루고 있는 기호인 한자와 한글을 우리 조상들이 생활 속에서 계속 사용하여 왔으며 나아가 조선에 이르러서는 민화에서 문자그림을 나타내고 있다. 현대에 들어서면서 우리의 이름 있는 작가들과 후학들이 서체에서 나타나는 문자를 이용하여 작품세계를 빛내고 있다. 현대미술의 서체적인 문자그림들의 평가와 그 가능성을 밝히고 디자인마케팅에 있어서 시각적인 학습과 기억에의 서체문자 미술의 활용에 대해 고찰하며, 특히 한국미술에 있어 서체적인 문자그림의 전통성과 현대미술에서의 표현을 통하여 서체 문자그림이 동시대 한국 미술문화를 이루는데 한 축을 이루고 있음을 밝히면서, 한국 서체 문자미술이 디자인마케팅에의 시각적 표현활용에 대해 언급하고 있다.

• 중국학논총
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• no.72
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• pp.1-23
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• 2021

一个國家或國家的文化与那个民族或國家的語言有着不可分割的關系。文字是文明的標志, 有了文字, 歷史才得以被記录下来。人們把漢字称爲象形文字, 起源于繪畵。唐蘭先生在《中國文字學》中指出, 旧石器时代的人類已經擁有很多繪畵作品, 這些繪畵作品從動物到人類形象多种多樣, 然后就直接設了。翻看納西族使用過的字型, 可以感受到象形文字的深刻殘余。另外, 通过看似非常原始, 但表達却非常實際, 直接地通過寫實性描寫, 可以感覺到其意思正在被智慧地傳達出來。在維持獨立生活的同時, 也能看出被外部世界同化的純眞。有种感覺, 可以利用东巴文字將生活在現代生活中的我們生活的污垢抹掉, 通過漢字治療也可以實現, 甲骨文字和金文字的象形性比較, 考察硏究, 進而通過漢字治愈内心, 實現成長和成熟, 這种硏究今后將在中文學界發揮与實際學相同的作用。

• KLA journal
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• v.19 no.6
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• pp.18-24
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• 1978

• The Journal of the Convergence on Culture Technology
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• v.10 no.3
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• pp.243-251
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• 2024

As digital video communication technology advances and global interactions become more frequent, cultural barriers between countries are gradually diminishing. Subtitles in TV content reflect the writing systems and cultural contexts of different countries, aiding in the comprehension of program content. However, when comparing subtitles between countries with different writing systems, variations in format and the representation of onomatopoeic expressions become apparent. Therefore, this study focuses on analyzing the differences and peculiarities in the onomatopoeic subtitles of Korean and Chinese variety shows, which are based on distinct writing systems. Through this analysis, the study aims to understand how differences in writing systems influence the representation of onomatopoeic subtitles and viewer experience. This investigation is expected to provide creative inspiration for variety show producers and facilitate cross-cultural communication.

• School Mathematics
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• v.12 no.4
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• pp.605-617
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• 2010

This study explores the characteristics and roles of non-textual elements in secondary mathematics textbooks in the United States and South Korea, using a conceptual framework that I have developed: variety, contextuality, and connectivity. Analyzing five U.S. standards-based textbooks and 13 Korean textbooks, this study shows that although non-textual elements in mathematics textbooks are free of literal language, they exhibit different emphases and reflect assumptions about what is important in learning mathematics and how it can be taught and learned in a particular societal context (Mishra, 1999; Zazkis & Gadowsky, 2001). While there are similar patterns in the use of different types of non-textual elements in textbooks from both countries, different opportunities are provided for students to learn mathematics between the two countries.

• Journal of Popular Narrative
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• v.27 no.1
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• pp.99-130
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• 2021

This paper examines printed materials such as weekly newsletters and leaflets issued by Dansungsa, a movie theater in Colonial Korea for a promotional purpose as independent modern media. During the 1920s and 1930s, in tandem with the development of the incipient printing houses in Namchon, Gyeongseong, including Suyeongsa, Dansungsa published promotional prints including weekly newsletters and leaflets in a serial manner to compete with Joseon-gukjang and Umigwan. As these materials contain various information including movie programmes, spectatorship, distributional channels, and promotional strategies that bears witness to theater culture of this time, this paper focuses on the dynamics where not only text and image but also audiences and filmic texts are mediated one another. To this end, the paper has three objectives. First, I argue that weekly newsletters and leaflets can be considered as 'flickering media' that meddles in text and image culture. Second, Dansungsa's promotional prints interpellated film audiences as a loyal fan group while mediating audiences and filmic texts. In doing so, I suggest that these print materials established its own cultural domain differentiated from filmic culture itself. Third, these ephemeral materials contributed to narrowing the gap between colonial Joseon and the World in its imaginary geography through the function of mediation.

• Review of Korea Contents Association
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• v.2 no.1
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• pp.9-21
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• 2004

법적 의미로 "콘텐츠"란 "부호.문자.음성.음향 및 영상 등의 자료 또는 정보"(문화산업진흥기본법 제2조 제3호)이며, "문화적요소"란 "예술성.창의성 오락성.여가성.대중성"(문화산업진흥기본법 제2조 제1호 바목)을 말한다. 따라서 문화콘텐츠란 "문화적 요소가 체화된 부호.문자.음성.음향 및 영상 등의 자료 또는 정보"라고 할 수 있다. 이것이 '디지털'이라는 존재형식을 가지게 되면 "문화적 요소가 체화되어 경제적 부가가치를 창출하는 디지털콘텐츠"인 디지털문화콘텐츠가 된다(문화산업진홍기본법 제2조 제1호 제5호).(중략) 창출하는 디지털콘텐츠"인 디지털문화콘텐츠가 된다(문화산업진홍기본법 제2조 제1호 제5호).(중략).(중략)

• Proceedings of the Korea Contents Association Conference
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• 2013.05a
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• pp.319-320
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• 2013

본 연구는 한글 캘리그라피에서 보여지는 문자 형태의 감정적 표현, 문자 의미의 형상적 표현, 한자체와의 이미지 혼합의 표현등으로 분류하여 심미성과 차별성 있는 디자인 가치를 연구하고자한 것이다. 한글의 예술적 독창성과 한글 캘리그라피의 문화적 실용성이 결합된 창의적 생성물을 만드는 것은 중요하다. 따라서 한국의 전통글씨를 현대적으로 재해석한 실용과 미감이 풍부한 서체를 분석하고 문화원형의 대표성을 확인하고자 한다.