• Korean Architects
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• v.5 no.10 s.26
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• pp.21-41
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• 1970

• The tire
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• s.153
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• pp.19-25
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• 1991

본 자료는 1990년 4월 13일 일본 Posty Corporation의 후원을 받아 일본고무협회에서 개최한 ‘제3회 공개포럼’에서 발표한 ‘고무공업의 기술예측(자동차용 타이어를 중심으로)’ 내용 중의 일부로서 주우고무공업주식회사 연구개발본부의 천상 정 문씨와 (주) 황정제작소 기술부재료연구과의 무곡보씨가 발표한 것을 번역 · 정리한 것으로 앞으로 2회에 걸쳐 게재할 예정이다.

• Journal of the Korean Society of Costume
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• v.48
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• pp.151-168
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• 1999

A Study on a Woman's Shrouds in Middle of the 16 Century based on the excavation of the Mrs. Moon's grave in Andong is reported in this paper. As a result of the study the followings are obtained: 1. From the architecture and costume in the Mrs. Moon's grave we can conclude that Confucian funeral rites were already established in Andong region of the 16th century. 2. The articles used for funeral rites can be classified as Bujangpum(副葬品) Chikwanjeku(治棺諸具) Bokongpoom(補空品), and Yumsupku(斂솝具) and costumes for the death wrapping can be especially classified as Yumsupeui(斂섭衣) 3. Total 63 remains were excavated from the Mrs. Moon's grave. Among them 3 Chikwanjeku 19 Daeryumku(大斂具) 12 Soryumku(小斂具) and 29 Supku(섭具) Yumsup procedure was performed with great care Shrouds were the casual cloths and only Sangbok were made for the ritual Several Sooeui were found. 4. Pricedyak characteristics of Yumsup include unusual direction of wrap the meaning of Boolryu and unusual Chingsoo of used clothes. 5. There were 41 costumes in : Coats were Sangbok and Jangot upper cloths were long jacket and short jacket Danjukori Jeoksam and Hansam Each of the trousers and the skirts were two different kinds by the form The pair of Hangjeon socks shoes and a cap found in this grave were also studied.

• Journal of Conservation Science
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• v.8 no.1 s.11
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• pp.51-57
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• 1999

Although the mummies of Lee, Myeong-Jung and his wife whose family name is Moon, were buried in similar sites in 1560's, the degree of decay of the dead bodies and antiquities between two people were quite different. This study was focused on the cause of those differences in the view of engineering concept. Granular soil around the study site shows good drainage and such characteristic could be a factor of excellent conservation of dead body. From the physical characteristics of the material containing lime that is considered to be a barrier from water and air, it was observed that the material around dead body of the wife was more compact and denser than that of the husband. This may suggest that the former is better than the latter in keeping away from the water and air. To understand those differences of physical characteristics between two materials containing lime, minerals had to be identified from the two materials. It was revealed that material containing lime around dead body of the wife contains gypsum and more calcite, which could be the reason for better barrier Preventing from water and air than that around the husband.

• (The)Study of the Eastern Classic
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• no.72
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• pp.157-183
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• 2018

The purpose of this study was to investigate the existence aspects of the Hyangri class in Imsilhyeon, Jeolla Province in the latter half of Joseon based on Woonsuyeonbangseonsaengan, which provides lists of Hyangris in Imsilhyeon from the fourth year(1724) of King Gyeongjong's reign to the early 20th century. It contained the names of total 704 Hyangris, who included 119 Kims, 103 Eoms, 103 Jins, 87 Parks, 86 Muns, 66 Lees, 31 Baeks, 27 Hwangs, and 17 Taes. In addition, there were 12 more family names that produced fewer than ten Hyangris. Based on the share of representative family names among the Hyangris of the area, it is estimated that the dominant family names were Kim, Eom, Jin, Park, Mun, and Lee. Another interesting aspect is that the Jeon and Yang families produced no Hyangris in the 19th century, whereas the Hwang family produced 5% of Hyangris in the century with the Jin family accounting for 10% or more. These findings show that little changes were consistent within the community of Hyangris despite the fact that a couple of families were dominant. The family clans of the family names were checked in Nosogyean, which records that they were the Kim family of Gyeongju, Eom family of Yeongwol, Jin family of Namwon, Park family of Hamyang, Mun family of Nampyeong, and Lee family of Gyeongju. The study then examined the family names of 76 Hojangs that were recorded to hold the Hojang title in Woonsuyeonbangseonsaengan to see whether the family names that produced higher-level Hyangris were the same as the ones above. There was an overall agreement between the family names that produced a lot of Hojangs and those that produced the most Hyangris, but there were differences according to the periods. Six family names produced Hojangs in similar percentage in the 18th century, and only three family names, which were the Jin family of Namwon(13), Mun family of Nampyeong(9), and Eom family of Yeongwol(6), produced more than ten Hojangs in the 19th century. Other noteworthy changes in the 19th century include the rapidly rising frequency of Hojangs serving the term twice or more compared with the 18th century and the concentration of Hojangs on certain family names. These findings indicate that six family names coexisted in the active production of Hyangris in the community of Hyangris in Imsilhyeon in the latter half of Joseon, that there were changes to the family names of higher-level Hyangris internally according to the periods, and that a shift happened toward the leadership of certain family names in the society of Hyangris.