• Bulletin of the Korean Space Science Society
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• 2009.04a
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• pp.29.1-29.1
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• 2009

• Korean Journal of Heritage: History & Science
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• v.29
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• pp.76-94
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• 1996

• Journal of the Korean Society for Library and Information Science
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• v.52 no.3
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• pp.193-214
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• 2018

This study aims to analyze enactment of China's old and rare books management. For the purpose, the review on China's legal system and management related to old and rare books were studied. And this study investigated 4 laws, 6 administrative regulations, 4 sector regulations, and 13 administrative normativity papers. Among those, 5 major sources for old and rare books management were identified as follows : 1) China's National Civilization Protection Law in 2013, 2) China's Old and Rare Book Organization Directive in 1989, 3) Regulation on Management of Research, Organization, and Publication of Old and Rare Books in 1986, 4) Standards on Grading Classification of Civilization Collections in 2001, and 5) Provisional Regulation on Civilization Auctioning in 2003. Based on the analysis of these sources, this study deduced implications in terms of Chinese old and rare books management such as the necessity to give considerations to 1) the importance of old and rare books management policy, 2) nationwide old and rare books management, 3) expansion of eduction and training of human resources, 4) establishment of institution specializing in old and rare books, and 5) special management of science of Chinese medicine.

• 한국문화재보존과학회:학술대회논문집
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• 2003.09a
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• pp.1-6
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• 2003

• Proceedings of the Costume Culture Conference
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• 2003.04a
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• pp.83-84
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• 2003

오늘날 한국 패션산업은 개화기 이후 우리의 복식 생활 자체가 서양화되면서 외국 문물의 무분별한 도입과 함께 단절되었던 전통성을 복원하여 현대의 시점에서 재창조 해야한다는 당위성을 안고 있다. 이에 현대에는 주체의식을 가지고 전통요소를 응용한 디자인 연구가 많이 시도되고 있으나, 현대 복식의 한 분야인 웨딩드레스에서는 이러한 시도가 이제 시작되는 단계로 연구가 미비한 실정이다. (중략)

• Publications of The Korean Astronomical Society
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• v.37 no.2
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• pp.33-33
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• 2022

• (The)Study of the Eastern Classic
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• no.35
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• pp.215-242
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• 2009

19C was a chaotic time of Chosun dynasty, in order to make society stable, the scholas of Chosun wanted to define themselves as a little China on the east", to understand themselves as part of China and somehow they thought it will help for Koreans to understand who they really are. This "Chosun as a little China" idea is their spritual foundation and also the to understand who they are. From 16 C, Chosun had idea of "being a little China, so when Hwaseo talked about this idea, it was not new to the people and scholars in Chosun, however in Hwaseo's theory, the idea was more defined and realistic. In 19 C Chosun dynasty, the chaos caused by absece of fundimental principle was great, the scholars agreed Hwaseo's "Chosun as a little China" theory should be the foundational principle. Therefore, the problem of understanding and communicating about the west has to be reconcidered, because that was what they wanted to have as foundation before the comunication with west. Scholas of Chosun wanted to set their foundation before they often up their country to the west so they needed time to discuss this. In 19 C Japan on the other hand, they faced same chaos that Chosun experienced, however they went totally different way, because Japan unerstood the reallity and accepted western civilization. Specially, the latter period Mito study influenced to make that decision by changing the west from what they have to defeat to what they have to respect and copy. Both Chosun and Japan focused on making thier countries stronger, but Chosun found the answer in focusing on orthodox confucianism and Japan found the answer in making the military stronger. That is why these two countries went totally different ways in the history of 19-20 C North-east Asia.

• Proceedings of the KGS Conference
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• 2004.05a
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• pp.81-81
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• 2004

열하일기에 나타난 박지원의 인식이 열하일기에서 어떻게 표출되고 있는지를 살피되, \circled1 그의 눈을 통해 바라보고 이해한 당시의 산수(자연환경)와 지명에 대한 내용, \circled2 당시 청조의 의식주 생활과 관련한 내용 및 제도에 대한 인식, 그밖에도 인물, 시가지, 수레 제도 등 청조의 여러 가지 인문현상에 대한 연암의 인식 세계를 들여다봄으로써 당시 청조의 자연과 문물, 제도와 우리나라의 그것에 대한 비교를 해 보며, 이러한 과정을 통해 중세 외부세계에 대한 지리적 사유를 재음미 해 본다. (중략)

• The Journal of Korean Medical History
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• v.21 no.2
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• pp.61-66
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• 2008

한국의 전통의학은 유구한 역사를 가지고 있지만, 20세기초 일제의 강제합병과 서구문물의 무분별한 유입과정을 거치면서 단절된 역사를 가지고 있다. 명칭에 관해서도 원래 의학(醫學)으로 통칭되던 것이 동의학(東醫學), 한의학(漢醫學)으로 불리기도 하였고 1985년에는 한국적인 특색을 살린 '한의학(韓醫學)'으로 정식 개칭되어 지금까지 사용되고 있다. 본고는 일제시대이후 한의학의 변천과정을 조선말일제강점기이후부터 한의학의 변천을 시대별로 중요사안별로 정리한 연구이며, 현대 한의학의 교육과정의 일람을 통해 현재 한의학의 특색을 규명하였다.

• Journal of the Korean Society for Library and Information Science
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• v.45 no.3
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• pp.107-140
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• 2011

The purpose of this study is to analyze Dongkuksipji's Yeamunji, written by Bae Sang-hyun(裴象鉉) in 1855. Dongkuksipji is a kind of encyclopedia. Dongkuksipji's Yeamunji record 137 books written in Goguryeo, Silla, Goryeo, Joseon and China. Yeamunji has its own classification system which includes 15 different topics. But this classification system emphasizes too much some field, such as Chinese classics of Confucianism. Yeamunji contains information on the period of compilation, author, title, and some bibliographic introductions. Although Dongkuksipji's Yeamunji does not have a perfect system for its contents, it is worthy of notice because it is a large catalogue of ancient books compiled by just one person.