• Global Cultural Contents
• /
• no.39
• /
• pp.44-65
• /
• 2019

Ecological nature was independently established in cultural content before the industrial society. Cultural contents started to be distributed as products in the industrial society, and since then there has been the coexistence of ecological and anti-ecological nature. Despite this change, community-based festivals and performances as ecological cultural contents encompassing both the time before and after the industrial society are still transmitted in some agricultural and fishing villages in today's Korea. Based on this aspect, ecological cultural contents can be defined as cultural contents that is practiced in various ways for symbiotic relations between men, man and impersonal being, and further beings surrounding cultural contents as well as man and nature. A basic plan for ecological cultural contents would pursue the three following directions: first, establishing a symbiotic system of cultural contents to create synergic effects among elements; second, building a distribution structure of virtuous cycle for cultural contents by reinforcing the productive abilities of consumers and users; and finally, expanding the base of cultural contents to exercise ecological nature. The perception and development of this ecological cultural contents will propose practical acts to help the human society move forward to an environment-friendly future in today's situations where the Earth's self-purification mechanism has collapsed.

• International Area Studies Review
• /
• v.20 no.4
• /
• pp.205-225
• /
• 2016

Many cities have instituted public art projects for the purpose of urban regeneration. The main objective of these projects is to revitalize an abandoned area through the culture of art. This endeavor however, seems to have become standardized, a one-time event, as institutionalized Public Art. The Maeulmisul Art Project has served as a complement to these problems, strengthening local identity and restoring community through use of local assets and artistic contributions of residents. There have also been areas in which the Maeulmisul Art Projects was taken as an opportunity to revitalize an area through linkage with other projects. This study examines the process of the formation of local identity and recovery of community through site-specific art of the Maeulmisul Art Projects. I would like to explore the possibility of implementing regional regeneration through use of the Public Art Project.

• The Korean Journal of Archival Studies
• /
• no.37
• /
• pp.41-74
• /
• 2013

The culture archiving has attracted the public increasingly because of interest in culture and field extension of archival science. So researches have been conducted and many attempts have been tried to in everyday life archiving and village archiving. Although many studies explain appropriateness and give examples, theoretical study is rarely conducted. This Study explains the representation of the records in theoretical ways and the process of culture archiving. Also, this study reconsiders the documenting by archivists and suggests a value-based archiving method. For proving validity of this study, reviewed the possibility of representation classification system based on cultural contents is usable. I hope that this study contributes to discussion of the development of culture archiving methods.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
• /
• 2018.05a
• /
• pp.275-277
• /
• 2018

친수 네트워크 개발은 기존 어촌지역 자원과 연계한 새로운 어촌체험콘텐츠 및 주민문화복지프로그램을 개발할 수 있는 의의를 가진다. 본 연구에서는 경남 어촌체험마을방문객 증가에 대응하고, 어민들 삶의 질을 향상 시킬 수 있는 어촌지역의 친수 네트워크 개발 방안을 연구하였다.

• 지역과문화
• /
• v.6 no.1
• /
• pp.29-56
• /
• 2019

The purpose of this study is to tell stories about the space of the Museom village as the Museom Byeolli Literature Museum, to recognize the importance of the local literature museum and strengthening the position of the Museom Village. For this, we analyzed the current status of the Museom Village and examined its value and meaning. Based on this theoretical review and the analysis of the subject of the study, we constructedthe Byeolli Literature Museum and made it possible for visitors to feel placeness with the story related to Jihun Joe. For this, the museum consists of a space for lovers, a space for thought, a space for consideration, and a space for healing. The space is telling the story about love, village, dining table, amusement and has maximized the space of the village which is literature contents and the background of literature work. The museum is going to be a complex cultural space where nature, culture, and literature are combined to enhance the image of the region and raise brand value.

• The Korean Journal of Archival Studies
• /
• no.49
• /
• pp.299-325
• /
• 2016

This paper examines the importance, types, and locations of maul records, and the methods for collecting, preserving, and using them. Maul records reveal the nature of the residents' ordinary lives, help to closely examine the history and culture of the maul, and serve as cultural resources that supplement oral records. Collecting materials from maul records requires understanding the types, locations, and states of the records. Maul records should include records created by the local organizations, personal records by individuals, and records that evidence the history of the maul. The collection methods of maul records are categorized into regular collection, irregular collection, passive collection, and active collection. These records need to be locally conserved in the maul. They can enhance the residents' lives, and can be used to help produce books, posters, calendars, commercial advertisements, symbols, academic education, exhibitions, digital contents, and historical records. They are also useful in helping to market the history.

• The Journal of the Korea Contents Association
• /
• v.13 no.12
• /
• pp.507-518
• /
• 2013

Recently, research, development and interest in story-telling has been studied in the cultural industry across the board. In addition, the local legend, history, and the cultural heritage has been increasingly used for the marketing method. This research paper is to find the possibility from the legend, folk story and story-based contents of place names in Seoul. We'd like to find the legendary history and the type related to SEOUL, and to suggest the following application plan to maximize the potential of the contents ; Building a storybank, developing the contents-connected program, developing festivals using the legend and the folk story, developing the legend-connected product, and developing various cultural artistic contents with the place name legends.

• The Journal of the Convergence on Culture Technology
• /
• v.8 no.4
• /
• pp.423-428
• /
• 2022

This paper deals with whether it is possible to find a way to solve the conflict between villagers and tourists by newly defining the difference between free village and public tourist destinations in Korea, reinforce the insufficient guidance and notification services with realistic media, and implement additional killing contents and attractions. Location-based service enables real-time docent service and emergency response and smart glass thread.

• Korea Science and Art Forum
• /
• v.23
• /
• pp.95-109
• /
• 2016

The background and objective of this study are as follows. Gwangheemun, one of the 4 small gates of Seoul Castle is a space to represent ordinary people and it is a valuable cultural heritage that shows the process of technical transition of fortification technology during Chosun Dynasty. It is a place that we can expect to play a role as a field where history and culture mix and communicate together. But currently, the environment and facilities around Gwangheemun have fallen behind and become old, so they need to be reorganized as their local feature is not shown distinctly. We need to vitalize the new traditional space that shows local feature. This study has drawn out the method, contents and the result of study like as follows. This study aims to establish an identity based on the historical and cultural backgrounds and suggest the contents to vitalize the space of Gwangheemun as a traditional cultural heritage. By this, this study aims to create a historical and cultural space where people can enjoy, eat and look around. Therefore, based on the historical and cultural feature, it gives an identity as moonlight street, and it has developed and suggested 5 contents to vitalize space: Gwangheemun maintenance, plan, castle restoration plan, village inside the castle, village outside the castle and fashion art street. Contents to vitalize space has a meaning as a specific developmen method of urban restoration, and we can expect to be used as a direction to develop the area to enhance the cultural quality of life of both inhabitants and visitors by forming the brand identity of surrounding area with traditional cultural heritage.

• The Journal of the Korea Contents Association
• /
• v.13 no.11
• /
• pp.924-934
• /
• 2013

Traditional village forests in the Jeju Island represent unique cultural landscape with a history of more than several hundred years as a national cultural asset in Korea. There are 368 Oreums, parasitic volcanoes, and 391 shrines of Dang(Divine place) in Jeju. Currently, the shrines of Dang are damaged by the Jeju Olle trail path and road constructions. It's time for cultural consents to be obtained with locality and globality. And need to produce our own unique contents, glocal cultural contents. In this study, the establishment of trail path of Jeoji Oreum in relation to the Dang in the Jeju Island was investigated. By linking the Dangsan forest to the Jeoji Oreum trail path, it enables the path to contact with traditional cultural landscape. Rural villages in Jeju with the Oreum and Dang are expected to get an international attention as to have traditional cultural landscapes of Korea. It needs to be managed to retain their original form and in connection with the trail path.