• Journal of Service Research and Studies
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• v.9 no.2
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• pp.1-15
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• 2019

This study analyzed the service philosophy of Eastern mainstream thought in order to establish a service philosophy. Following a prior study the "study of the service philosophy of major korean ideology", we explored the service philosophy of the Eastern mainstream ideology of China and India and it's coherence. The existing basic structure and operational model of service philosophy were presented in depth and the service philosophy of Oriental mainstream thought was derived. The philosophy of service can be presented as an idea of the structure of the service and as an idea of the operation of the service. It suggested compatibility of the service philosophy of Asian mainstream ideas, and analyzed them mainly in China and India. Indian ideas revolved around the ancient philosophy of Veda, Upanishads philosophy, and representative Buddhist philosophy. It also showed that a major trend of mainstream ideas in China and India was found to be compatible with the service philosophy. Follow-up studies are needed to further refine the structure of service philosophy and develop the principles of operation into larger ideas in the future, and a study of conformity of service philosophy in representative Western ideas, focusing on Greek, Roman, and German philosophy, is also required. Ultimately, it is necessary to establish a service philosophy as an ideological base that drives future economic and social development.

• (The)Study of the Eastern Classic
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• no.32
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• pp.245-278
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• 2008

The purpose of this paper is to create an inter-religious dialogue between the Western Christian concept of the spirit and Eastern ch'i philosophy within the category of panentheism. The Hebrew term ruah means 'moving air' and 'wind' which derive from the particular experience of the ancient Hebrew people living in the desert. The Greek pnuema also means 'life' and 'wind' which denote the natural power. Both ruah and pneuma consist of the main idea of the spirit exploring the symbol of relationality of the divine in Western tradition. Eastern ch'i philosophy indicates a vital force for keeping the body and soul alive, which is unconscious and spontaneous. Ch'i as a vital force constitutes cosmogony and cosmology with the constant movement of yin and yang. Yin and Yang as representing earth and heaven are dynamic breaths, blending harmoniously to become all existence. The ethical implication of the inter-religious dialogue between the spirit and ch'i would be the integration and interconnection of heaven, earth, and human beings. The dialogue suggests becoming one body with nature and human community through embodying the non-dualistic spirit of life. The inter-relationality means that since all modalities of existence are made of the cosmic life, human beings are part of the divine cosmic process. This is related to degree of spirituality in the entire chain of being: rocks, trees, animals, humans, and goods represent different levels of spirituality based on the varying composition of the spirit and ch'i. All beings that internally embody with the spirit and ch'i are organically inter-connected, and they are integral part of a continuous process of transformation of life towards holistic liberation of human and nature community.

• The Journal of Korean Philosophical History
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• no.59
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• pp.425-453
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• 2018

This paper study about the Perception of Orient in Huangseong-Shinmun(皇城新聞). The Orient as a Non-Western is recognized as a geographical concept which represented Japanized culture and which breaked up Sinocentrism. Huangseong-Shinmun thought Korea, China, and Japan as the main countries which constitute Orient. And this paper regarded these three countries which is Yellow race are main area which countervail Western. Especially this paper thought Japan as the leading power which fulfilled Oriental peace. So Huangseong-Shinmun theorized nations of the same race, region and language(同種同州同文論). But Orientalism is just means which Japan used to rationalized the imperialistic invasion. Nevertheless Huangseong-Shinmun thought that periods are the era of racial competition. This is the limit Huangseong-Shinmun did'nt recognize the strategy which Japan concealed the imperialistic invasion.

• The Korean Publising Journal, Monthly
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• s.294
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• pp.18-18
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• 2001

• The Korean Publising Journal, Monthly
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• s.31
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• pp.14-14
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• 1988

• 대학교육
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• s.62
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• pp.108-113
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• 1993

• The Science & Technology
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• s.472
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• pp.104-105
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• 2008

• The Science & Technology
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• no.7 s.446
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• pp.48-52
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• 2006

• Journal of the Korean Professional Engineers Association
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• v.42 no.5
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• pp.6-7
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• 2009

(주)동양건설산업은 세계에서 처음으로 연료전지를 아파트에 도입하여 패러다임의 혁신을 이루었다. 또한 전남 신안군에 세계최대 규모인 24MW급 태양광발전소를 준공?운영 중에 있다. (주)동양건설산업의 이길재 사장을 만나 그의 인생관과 경영철학을 들어본다.

• Journal of the korean veterinary medical association
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• v.33 no.1
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• pp.38-43
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• 1997

동서양을 막론하고 최근들어 수의침술의 관심이 높아지고 있다. 지금까지의 입장을 고수하려는 서양의 학자(school medicine)들 중에서 종양의학에 관심을 갖는 것 뿐만아니라, 환축을 갖고 있는 사람들로부터 부작용이 심한 약물치료로 부터 벗어나 좀더 자연적인 방법으로 환축을 최소의 부작용을 유발할 수 있는 치료법을 찾으려는 노력의 댓가인 것이다. 본 내용에서는 침술의 근본이론인 동양철학의 의미를 다시 한번 상기시키고 1991-1994년 사이에 Berlin소재 본인 근무하던 대학병원과 개인병원에서 직접 치료했던 말과 소동물(애완견)을 증례별로 정리하였다. 도표(Table 1-5)에서 알 수 있듯이 아직도 그 작용기전이 밝혀지지는 않았지만 실제임상에서 침술이 차지하는 비중이 점점 증가하고 있다. 약물의 투입만을 고수하려는 우리의 수의임상과는 대조적으로 이러한 상황으로부터 탈피하려는 서양의 움직임이 오히려 최근에 들어서는 수의침술을 배우기 위하여 유럽이나 구미지역으로 유학을 떠나야 하는 실정으로 전도되어 버렸다. 본 내용에서는 자세하게 다루지는 못하였지마는 모든 환자들을 음양오행으로 분석을 하여 질환의 원인을 구명하고 진단, 치료하였다. 그렇기 때문에 임상학적으로나 전통적인 서양의학적으로는 같은 질병이라도 동양의학적으로는 환축의 성격이나 감정표현방식의 차이에 따라서 전혀 다른 진단과 치료방법을 선택하여야 하는 경우가 종종 나타난다. 이러한 동양의학의 질서를 이해할 수 없는 서양의학자들에게 침술을 단지 하나의 효과만으로 파고드는 것은 어려운 일이 아닐 수 없다. 이러한 상황을 보다 효과적으로 극복할 수 있는 길은 우리 스스로 동양철학을 보다 더 많이 이해하고 침술이론의 허실을 분석하여 체계적이며 이론적인 수의침술발전의 기여하여야 할 것이다. 그리고 수의침술의 생리적인 기전을 현대의학적인 관점에서 해석하고 증명하는 노력이 좀더 많이 기울어져야 할 것이다.