• Cartoon and Animation Studies
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• s.5
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• pp.508-512
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• 2001

이벤트의 캐릭터는 특유의 소프트한 측면과 생명력으로 행사의 차별화 및 일반대중과의 친숙도 제고는 물론 무한한 상업적 부가가치로 그 중요성이 더욱 부각되고 있다. 특히 위성방송의 활성화로 전세계 단일 네트워크 권에 있는 오늘날에 있어서 그 역할을 무한하다고 하겠다. 따라서 단순한 행사의 상징으로 사용되었던 시기에 명명된 마스코드(Mascot)라는 용어보다 이벤트 아이덴티티 캐릭터(Event Identity Character)라는 용어가 더 적합하다고 할 수 있지만 행사의 조직위원회와 국제아시안게임조직위원회에서 공식적으로 사용하는 용어가 마스코트이므로 그대로 사용하도록 하겠다. 국내 지방자치도시로는 처음으로 국제적 하계 스포츠행사를 유치한 부산아시안게임의 마스코트를 개발하고 그 활용방안을 제안함으로써 행사의 객단가를 높임은 물론 행사에 대한 내, 외국 관객의 기대심리를 충족시키고자 하였다.

• 보건세계
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• v.62 no.5
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• pp.36-37
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• 2013

21세기 글로벌 결핵 퇴치 올림피아드가 있다면, 단연코 이곳을 두고 얘기하지 않을 수 없다. 서울의 상징 남산타워가 올려다보이고, 서울역에서 불과 5분 거리에 위치, 용산 전자상가를 끼고 있는 이곳은 바로 "서울복십자의원 이곳을 거쳐 간 환자 수만 하루 40명 기준 189,800여명. 물론 2000년 이후 결과다. 90년대 당시만 해도 하루 80~90명이 내원할 정도였다. 이 모두가 국가 보건이 상향된 결과이니 안타깝게 여길 필요도 없다. 2013년이 저물어가는 12월을 맞아 편집실은 대한결핵협회가 전국 주요 도시 4곳에 운영 중인 복십자의원 가운데 서울지부 복십자의원을 찾아가 현황을 살펴보고, 2014년 국민 건강을 살펴보고자 한다.

• Proceedings of the Korea Air Pollution Research Association Conference
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• 1999.10a
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• pp.39-44
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• 1999

우리나라는 1970년 말에 이르기까지도 대기오염의 심각성은 별로 고려되지 않았다. 그 이전에는 공장에서 나오는 시커먼 연기가 산업화의 상징으로 인식되어 있었던 것이 사실이며, 1960년 초의 국민학교 사회교과서에는 검은 연기가 나오는 대구의 공장의 사진에는 공업도시 대구라는 설명이 붙어 있었다. 또한 울산중심가에 1962년 2월 세운 공업탑 아래 울산공업센타 기공식 치사문에는 "공업생산의 검은연기가 대기 속에 뻗어나가는 그날엔 국가민족의 희망과 발전이 눈앞에 도래하였음을 알 수 있는 것입니다". 라고 적혀있다.(중략) 적혀있다.(중략)

• Journal of the Korean association of regional geographers
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• v.12 no.1
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• pp.44-58
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• 2006

This study of Shintoism is to inquire the relationships between social-political ideology and place of Shinto shrine(神社). In Korea, the Shinto shrine was a place of the center of Japanese colonial policy that symbolized the goal of Japanese Imperialism. This was one of the strategies of "Japan and Korea Are One". Before the China and Japan War in 1937, the number of shrines amounted to 51 sites, 12 of them were closely related to open ports, and the others were located at inland major cities. They also were associated with railroad transportation systems that tied coast and inland major cities. This spatial distribution of shrines was so called "Shrine Network" that was essential in tracing Japanese invasion into Korea. It was an imperial place where Japanese residence and colonial landscape were combined together to show the strength of Japanese Imperialism. Most of shrines were located at a hill with a view on the slope of a mountain and honored Goddess Amaterasu and the Meiji Emperor. I presume from these facts that Shinto Shrine was a supervisionary organization for strategic purpose. The Jeonju Shrine was located on a small hill, Dagasan(65m) where commanded a splendid view of Jeonju city and honored Goddess Amaterasu and the Meiji Emperor. It was a place which was adjacent to Japanese residence and colonial landscape. The Dagasan was changed as a symbolic site for Japanese Imperialism. But, after liberation in 1945, the social-political symbol of the hill was changed. By the strong will of civil, there was a monument to the loyal dead and the national poet, Yi Byeng-gi placed for national identity at the site of the demolished Jeonju Shrine. Dagasan as a place of national identity, shows the symbolic decolonization and the changing ideology. After all, this shows that political ideology is represented in a place with landscape.

• Journal of the Korean Institute of Landscape Architecture
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• v.38 no.2
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• pp.37-52
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• 2010

The main purpose of this study is to examine how place representation is related to the formation of urban parks in Seoul, which began at the end of the 19th century. In order to grasp place representation, the hypothesis of this study is that most urban parks are undertaken with the idea of monumentality and symbolism or memories of the place itself. Diverse ways of representation through physical or non-physical aspects of symbolism, monumentality, and place memory are summarized as follows. First, in the case of the physical aspects of representation in the parks, monumentality and symbolism are expressed mostly through monuments or statues. In the case that the intention of the park is commemorative, celebrative elements are more actively utilized. In other cases, symbolic sculptures or statues, which are randomly designated by the government, are so often used regardless of the overarching concept of the urban park. In addition, in the case of place memory, monumentality or symbolism are commonly represented through bronze statues or partial remnants of the past. Recently, however, the site in itself has been constructed to coordinate the memories of a certain place into the configuration of the park. Secondly, in relation to the non-physical representation elements, many urban parks tend to reveal monumentality or symbolism through the names they are given. Recently, this tendency has significantly dropped, but some places of parksare frequently denominated in consideration of place memory. In the case of events held in parks, parks which were constructed in the beginning of the park movement, such as Tapgol Park, hold certain events to commemorate certain causes that took place in those days. On the other hand, the main purpose of recently-constructed urban parks relating to place memory is to encourage citizens to participate in events in a variety of ways.

• Journal of the Korean Institute of Landscape Architecture
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• v.50 no.5
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• pp.54-68
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• 2022

This study proposes urban development concept and strategies for Garden City, focused on Solaseado, Yeongam Heanam Tourism-Leisure Type Enterprise City in Korea. Understanding that an essential element of a garden is the endless care performed by gardeners, the Garden City development concept suggests applying this idea to making planned cities by cultivating the potential natural landscape of the site in the long run. The meaning of Garden City can be defined in three aspects; an attitude and process of planning a city, a system for constructing the spatial structure of a city, and city branding. A Garden City is a city structured with the spirit of a garden, a city where open space networks become the urban structure, and a city that builds its identity through the landscape, respectively. From this point of view, the research draws development strategies with spatial design examples to embody the Garden City concept in Solaseado by following three steps; establishing the main urban axes, creating city networks through the conjunction of the axes, and categorizing and systematizing open spaces within the city. Consequently, the study shows an alternative urban planning model that extends the concept of a Garden City while maintaining the intrinsic landscape as an urban resource. In addition, the conceptual master plan of Solaseado will structure the urban landscape and park system according to the Garden City strategies.

• Landscaping Tree
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• s.120
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• pp.25-27
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• 2011

남부지역인 전 남북, 경 남북, 제주도, 울릉도 등 남부도 도서지방의 표고 700m이하에서 자라는 상록활엽고목으로 일부 지자체에서는 지방을 상징으로 나무로 지정되어 주민의 사랑을 받고 있다. 특히 경남 통영, 남해 지역에서는 가로수로 집단화되어 최근 많은 해충들로 몸살을 앓고 있다. 특히 철쭉류에서만 서식하는 것으로 보고된 진달래방패벌레과, 호두나무와 가래나무에 피해를 많이 주는 벼슬집명나방이 후박나무 집단 가로수 식재지에서 2010년 조사에서 처음으로 발견되었다. 그리고 피해도 기존의 해충으로 등록된 다른 해충보다도 피해가 심했다. 따라서 이들 해충에 대한 정밀조사가 필요하다고 하겠다. 녹나무과에 속하는 후박나무는 잎이 광택을 띠며, 봄에 나는 새순은 단풍과 같이 붉게 물들어 아름답다. 가로수, 조경수로 많이 식재되고 있어 봄과 여름에는 다른 수조들과 어울러져 남들을 더욱 돋보이게 하고 가을과 겨울에는 혼자만이 꿋꿋이 녹색을 띠면서 적막한 도시의 거리를 조금이나마 부드럽고 훈훈하며 따뜻한 느낌을 주는 후박나무에 새로운 가해해충에 대한 정보를 소개하여 피해를 최소화 하고자 한다.

• Journal of the Korea Institute of Building Construction
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• v.4 no.1
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• pp.53-57
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• 2004

'서울의 길목'으로 상징되는 서울역은 지난 100여년 동안 우리 현대사의 영욕과 함께 하며, 서울을 대표하는 대중교통의 중심지로 대변되어 왔다. 그리고 현재 프랑스, 일본, 독일, 스페인에 이어 세계 5번째로 시속 300km의 꿈의 속도를 자랑하는 고속철도(KTX)를 보유하게 됨에 따라 국가적 위상과 국민의 자긍심을 드높일 수 있는 새로운 역사 건립이 필요하게 되었다. 또한, 강북의 새로운 문화창조와 서울의 교통중심지로서의 역할의 중요성에 따른 도시의 균형적 발전을 위해 지하철 고객편의를 위한 환승통로, 대중교통(버스.택시)과 연계되는 승강장 신설 등의 기능을 포함한 약 30,000평 규모의 판매 및 영업시설을 갖춘 새로운 서울역을 건립하게 되었다. (중략)

• The Journal of the Korea Contents Association
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• v.6 no.12
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• pp.147-154
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• 2006

The final purpose of this study is to explore morphological change of Shenyang in the period of the rising Chung Dynasty. For that purpose we have tried to build the historical GIS DB of site and analysis of the structure and shape pattern of the city by using the functions of GIS. From the view of spatial structure and cultural context, main characteristics, which is derived from the analysis of ancient map of Shenyang, can be summarized into five things as follows ; transformation of open spatial structure into closed structure, combination of horizontal spatial structure with vertical structure, transformation of practical spatial structure into symbolic structure, transformation of natural spatial structure into institutional form of ancient Chinese capital city, conservation of traditional Manchurian culture.

• Journal of the Korean Geographical Society
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• v.40 no.5 s.110
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• pp.491-513
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• 2005

The Republic of Korea is planning to build the now Multi-functional Administrative city (NMAC). The purpose of this paper is to suggest the conceptual framework for this new city that relies on the Korean geomancy, oriental viewpoint on man and nature relationship, particularly in Korea. According to the Geomancy which could conceptualize the human-environment relationship in the site, the overall landscape image of the city could be symbolized by two flying crane with three Taegueks. In transforming the overall landscape image to urban form, two diamonds which means eternity and strength arises from the western spatial viewpoint, as means to protect and harmonize the human, land and mountain relationship in this site and the symbolic meaning of this site as generative and sacred place in Korean people's mind. On the one hand, through juxtaposing of the two diamonds a geometric structure shows up, on the other hand the main axis of the city could be established from two crane and three Taegueks. On the North-South axis from the core of the symbolic green axis, symbolic things will be located, and the administrative offices will be Placed on the East-West axis. Peripherals of the central axis also play a role in developing overall land use from image. The buildings and residents could be arranged and located according to undulations and this is based on the oriental theory of geomancy. We can build cultural amenities on the head part of the crane and on the core area.