• 대한한의학원전학회지
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• 제19권3호
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• pp.198-209
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• 2006

일본적전대삼희(日本的田代三喜)(たしろさんき)재명류학후(在明留學后), 타회도일본적시후(他回到日本的時候), 종명수입(從明輸入)'이주의학(李朱醫學)'. 연후충파(然后衝破)${\ulcorner}$화제국방${\lrcorner}$, 용음양 허실(虛實) 기혈(氣血) 한열등제창료변증시치적신방법(寒熱等提倡了辯證施治的新方法). 타적도제곡환뢰도삼(他的徒弟曲宦瀨道三)(まなせどうさん)건립(建立)'거적원(居迪院)', 이보급료당시최신수평적의학(以普及了當時最新水平的醫學). 타문의거적시금(他們依据的是金) 원(元) 명시대의학(明時代醫學), 소이타문규주(所以他們叫做)'후세파(后世派)'. 이후순착복고사조적흥기(以后順着複古思潮的興起), 일본의학계야주장료척시(日本醫學系也主張了隻是)${\ulcorner}$상한론(傷寒論)${\lrcorner}$적완전사용(的完全使用), 이반대료음양오행 장부경맥적학설.유차출현료향송명의학게간이기적(由此出現了向宋明醫學揭竿而起的)'고방파(古方派)'화접수량가우점적(和接受兩家優点的)'절충파(折衷派)'. 유료중시문헌연구적(有了重視文獻硏究的)'고증파(考證派)', 유료(有了)'후세별파(后世別派)' ; 인(因)'후세파(后世派)'중류완소(中劉完素) 장종정비리고 주진형경중시이흔양방. 환유료령두접수서방의학적(還有了領頭接受西方醫學的)'한란절충파(漢蘭折衷派)'등(等). 본연구(本硏究), 향일본의학방면상의대야기리론적쟁변(向日本醫學方面上擬待惹起理論的爭辯). 고찰대(考察對)'고방파(古方派)'상대적(相對的)'후세파(后世派)', 이능료해일본한방적의학특점(以能了解日本漢方的醫學特点). 소이본론자연구병보고(所以本論者硏究幷報告) ; 규주(叫做)'후세파(后世派)'적래룡거맥, 학술요지(學術要旨), 역사적지위(歷史的地位), 지류별파적형성배경이급창시병흥복(支流別派的形成背景以及倡始幷興復)'후세파(后世派)'적대표의가(的代表醫家)'전대삼희(田代三喜)'화타도제곡직뢰도삼적생애(和他徒弟曲直瀨道三的生涯), 착작급학술특점(着作及學術特点).

• Journal of Acupuncture Research
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• 제22권1호
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• pp.13-17
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• 2005

1. 우측(右側) 수지(手指) 3-4지에 $2.0{\times}2.0cm$의 수포와 $6.0{\times}4.0cm$의 발적(發赤)이 형성된 2도 화상의 환자를 5회의 환부자침(患部刺鍼)만으로(총 11일) 흉터 없이 완치되는 효과를 얻었다. 2. 피부 손상의 경우, 환부주위(患部周圍)에 자침(刺鍼)하여 십이피부(十二皮膚)의 기혈(氣血)소통을 원활히 해주면 우수한 치료효과가 있음을 알 수 있었다. 따라서 욕창(褥瘡)이나 창상(創傷)등에서도 훌륭한 치료 효과가 기대된다. 2. 화상의 정도가 심한 경우는 사순청양음(四順淸凉飮) 같은 청열해독작용(淸熱解毒作用)과 통리대소편(通利大小便)하는 처방을 사용 하여 내외동치(內外同治)하면 효과가 극대화되리라고 사료된다.

• 대한한방내과학회지
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• 제30권4호
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• pp.901-908
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• 2009

Parkinson's disease is a slowly progressive degenerative disorder of the central nervous system. It is characterized by tremor when muscles are at rest, increased muscle tone, slowness of voluntary movements, and difficulty maintaining balance. In oriental medicine, these symptoms are diagnosed as yin(陰)-deficiency of liver and kidney, deficiency of qi(氣) and blood, retention of phlegm(痰), qi-stagnation and blood stasis. In this case, we diagnosed patients as deficiency of qi(氣) and blood type according to symptoms and treated by herbs that strengthen yang and benefiting yin for two weeks, while maintaining existing parkinson's western medication. After treatment, clinical symptoms were improved, while UPDRS (Unified Parkinson's Disease Rating Scale) score was decreased. These cases suggest that oriental medicine therapy maybe effective in the treatment of Parkinson's disease.

• Journal of Acupuncture Research
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• 제25권1호
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• pp.169-178
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• 2008

Objectives : Dong-si acupuncture therapy is being widely used because of good clinical result. The purpose of this study was to compare the location and efficacy of Dong-si acupoints and 14 meridian acupoints. Conclusions : 1. Dong-si acupoints on the lower extremity total 83. Among them, 16 acupoints are the same as 14 meridian acupoints. 2. Between the same location points, the efficacy of each Dong-si acupoints is similar to that of each of the 14 meridian acupoints in cases of musculoskeletal pain diseases, paralytic diseases, urogenital diseases, and gastrointestinal diseases. 3. Dr. Dong studied deeply into the 14 meridian acupoints and created Dong-si acupuncture therapy. He said that the distribution of acupuncture points was closely related to the 14 meridians. 4. I think that we are able to apply Dong-si acupuncture therapy to clinical use widely by comprehending the character of the 14 meridian acupoints and each meridians.

• 대한한의학원전학회지
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• 제19권2호통권33호
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• pp.196-221
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• 2006

자락출혈료법방면(刺絡出血擾法方面), 금원사대가재침구상다사용료자락법(金元四大家在鍼灸上多使用了刺絡法), 류완소재임상상(劉完素在臨皮上), 자락출혈이대자팔관법(刺絡出血以大刺八關法), 진행청열사화(進行淸熱瀉火), 저여사화파사상상일치(這與瀉火派思想相一致). 장종정야수류완소적영향(張從正也受劉完素的影響), 용비침다방면사용자락출혈료법(用排針多方面使用刺絡出血療法), 불근용어와과질환(不僅用於外科疾患), 환용어내과질환적지료(還用於內科疾患的治療), 광대료기사용범위(據大了其使用範圍), 사자락출혈료법갱가득도료발전(使刺絡出血療法更加得到了發展), 이동원야재사음화법상(李東桓也在瀉陰火法上), 광법사용료자락출혈료법(廣範使用了刺絡出血療法). 주진형재침자보사상(朱震亨在針刺補瀉上), 야인위침지유사적공효무보적공효(也認爲針只有瀉的功效無補的功效), 주장재사법상사용자락출혈법(主張在鴻法上使用刺絡出血法). 류완소재취혈방면(劉完素在取穴方面), 주장용통경접기법(主張用通經接氣法), 이급접경삼법(以及接經三法), 재통증상용분경취혈법등(在痛症上用分經取穴法等), 래소통경맥적기혈(來疎通經?的氣血). 재임상상중시료정혈(在臨床上重視了井穴), 원혈화오유혈(原穴和五兪穴). 장종정대경락장부지병(張從正對經絡臟腑之病). 상이순경취혈법취경락지정혈(常以循經取穴法取經絡之井穴), 진행자구치료(進行刺灸治療樓). 이동원위보익비위(李東垣爲補益脾胃), 취복적모혈화하합혈(取腹的募穴和下合穴), 이급이허측보기모적방법진행취혈(以及以虛則補其母的方法進行取六), 병이오난침법화표본치료응용오유혈진행료치료(幷以五亂針法和標本治療應用五兪六進行了治療). 주진형보충증입료십이경견증화합생견증(朱震亨補充增入了十二經見症和合生見症), 병이설명료각경락병증특점(幷以說明了各經絡的病症特点), 지출병증적침구치료방법(指出病症的鍼灸治療方法), 류완소준순료중풍분육경침자법화심병적접경삼법(劉完素遵循了中風分六經針刺法和心痛的接經三法).

• 대한한의정보학회지
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• 제14권2호
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• pp.47-57
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• 2008

This paper aims at the comparative study of practicing Buddhism and Taoism related to "life gate". The term "life gate", as a physiological entity of disputed morphological identity, first appears in The Inner Canon where it refers to the eyes. Reference to a "life gate" as an internal organ body first appears in The Classic of Difficult Issues which states, "The two kidneys are not both kidneys' The left one is the kidney, and the right is the life gate." Successive scholars refers to life gate as a gi point of Taoists.. The question of the life gate invited little discussion until the Myeong and Cheong Dynasty, when various different theories were put forward. Especially Jin Sa-taek says "life gate" is the governor of the twelve place in the human body, throwing light on the meaning of it. Not that life gate denotes a local point, it does a system of life gate. Generally speaking, life gate designates cinnabar field. I think that the human body produces essence by way of life gate. That is, the human body is unified by the system of life gate. Life gate is not only the source of infusing the engine of the human body with vital energy but also as well as gi-point.

• The Journal of Korean Physical Therapy
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• 제10권2호
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• pp.195-200
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• 1998

도인술은 경락과 경혈에 자극에 의한 체조법과 호흡법을 결합하여 기혈의 순환을 활발하게 하고 사기의 배설을 촉진시키므로 근육, 건, 인대의 탄력성과 활력성을 증강하고 관절의 활액 분비와 관절 주위의 순환을 촉진하고 경락을 통해 전신을 조정해 준다.(신준식, 1995). 내$\cdot$외관적 질환, 부인과 질환을 예방하고 치료하는 운동요법 중에 요통과 견괄절 질환에 대해서만 몇 가지 행법만 소개하므로 모든 질병을 치료보다 예방적인 측면으로 건강증진, 치료목적, 근 이완, 피로 회복의 효과를 달성할 수 있다. 도인법은 확고하게 과학적으로 증명된 것은 아니지만 질병 치료와 건강 증진 목적으로 현재까지 시행하고 있으므로 한방 물리치료의 한 분야이므로 좀 더 효과적이고 발전에 많은 활용하기 위하여 제한하는 바이다.

• 동의신경정신과학회지
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• 제17권3호
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• pp.175-181
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• 2006

The purpose of this study is to investigate the clinical application of oriental medical therapy for Insomnia due to Qi and Blood deficiency and insufficiency of Heart. In this case, we treated the patient with insomnia by oriental medical therapy, specially Insamyaogyung-tang(人蔘養榮湯) and Gong-jin-dan(拱辰丹), And we checked patient's sleeping time. In result, at the first time, the patient slept only one hour. After oriental medical therapy, the patient slept over 6 hours, Conclusionally oriental medical therapy, specially Insamyaogyung-tang(人蔘養榮湯) and Gong-jin-dan(拱辰丹) is very helpful for the patient of insomnia due to Qi and Blood deficiency, and insufficiency of Heart.

• 사상체질의학회지
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• 제27권4호
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• pp.379-387
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• 2015

Objectives The purpose of this study was to investigate the relevance of Sasang constitution, Qi Blood pattern identification, and tongue diagnosis in subjects complaining of fatigue.Methods Seventy-three subjects who complained of fatigue were assessed using the Chalder Fatigue Scale, tongue diagnosis, pattern identification questionnaire and Sasang constitution diagnosis. The association of tongue diagnosis with Qi Blood pattern identification and Sasang constitution was evaluated.Results 1. There was no significant association between tongue diagnosis and Sasang constitution.2. Tongue color, which is one of the diagnostic indicators in tongue diagnosis, was redder in the Qi stagnation group than in the Qi deficiency and Blood deficiency groups.Conclusions Tongue diagnosis can be utilized in future if proper research regarding Sasang constitution and Sasang constitution pattern identification is conducted.

• Korean Journal of Acupuncture
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• 제22권3호
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• pp.199-209
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• 2005

Objectives & Methods : This study aims to investigate the application of the principle of the mutual communication between organ and bowel(臟腑相通) on Tong's acupuncture. We classified the frequently used Tong's acupuncture points according to the principle of the mutual communication between organ and bowel. Results & Conclusions : Considering the locations and indications of the most frequently used points among the 740 master Tong's acupuncture points, we could reach the following conclusions; 1. The chief virtues of 66 master Tong's acupuncture points could be explained by the principle of mutual communication between organ and bowel. 2. Among the relationships of mutual communication between organ and bowel, the most frequently applied relationship was relationship which applied to 16 master Tong's acupuncture points, and the , , , , and followed. 3. Considering the body regions, 13 out of 66 master Tong's acupuncture points which the relationship of mutual communication between organ and bowel was applied to, were located at the 1-1 region, and the same number at the U region, the others were at the 7-7, 3-3, 2-2, 4-4, 10-10, 6-6, 5-5 regions in the order of the number of the points, and none at the 9-9 region.