• Journal of Acupuncture Research
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• 제26권3호
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• pp.103-113
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• 2009

목적 : 기경팔맥의 임상활용을 위하여 기경팔맥의 개요와 기경팔맥을 이용한 침 치료법의 장점과 기존의 침 치료와의 차이점을 알아보고자 하였다. 방법 : 기경팔맥의 기원과 학문적 이론의 체계를 알아보기 위하여 한국학술정보(주)를 통해 검색한 국내 논문 9편을 참고하고, 기경팔맥을 이용한 치료법에 관한 국내외 서적 2편을 수집하였다. 또한 MedLine에서 기경팔맥을 이용한 치험례와 임상연구에 대해 영어로 작성된 논문 2편을 소개하였다. 결론 : 기경팔맥을 이용하면 정경 치료와 달리, 통증 등의 실체가 있는 질환에 대해 즉각적인 효과를 보이는 치료를 소수의 혈자리 자침으로써 간편하게 행할 수 있다. 또한 병증과 경락 유주 사이의 공간적 불일치가 있거나, 복잡한 정황으로 인해 사진(四診)을 통한 변증이 어려운 경우에 팔맥교회혈 또는 영구팔법 등의 기경팔맥을 이용한 치료를 사용할 수 있다.

• 혜화의학회지
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• 제5권1호
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• pp.329-344
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• 1996

• 혜화의학회지
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• 제7권1호
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• pp.411-434
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• 1998

• 혜화의학회지
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• 제2권1호
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• pp.105-132
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• 1993

• 대한의료기공학회지
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• 제2권1호
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• pp.100-115
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• 1998

• 대한의료기공학회지
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• 제7권2호
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• pp.18-39
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• 2004

• 혜화의학회지
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• 제18권2호
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• pp.31-36
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• 2009

硏究 傷寒論 "太陽病 初服桂枝湯 反煩不解者 先刺風池風府 却與桂枝湯則愈.", 風的特性, 奇經八脈與風池,風府穴, 今得 出如下結論. 風爲陽邪 其性輕揚發泄 易襲陽位 風邪易入人身上部及頭部. 風池,風府穴在人體上部及頭部, 風邪鬱滯風池,風府穴. 風池風府穴是奇經八脈中之一穴. 風邪侵入人身經脈, 其風邪溢滯奇經八脈, 故先刺奇經八脈之中一 風池,風府穴 散鬱滯風邪 而後服桂枝湯 卽病愈. 現在感冒治療及豫防 多用此二穴 效果良好.

• Journal of Acupuncture Research
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• 제22권4호
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• pp.165-178
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• 2005

Objectives : In this thesis we researched Qikooujiudaomai(氣口九道脈) which is one of pulse diagnosis method recorded in Maijing(脈經). Methods : We studied relativity of Shierjingmai(十二經脈) & Qijingbamai(奇經八脈), and different assignment of Shierjingmai(十二經脈) & Anzhenfa(按診f法) of Qikoumai(氣口脈), Liubuding-weimaizhenfa(六部定位脈診法) and Qikoujiudaomai(氣口九道脈), Shierjingmai(十二經脈) for the principle of Qijingbamai(奇經八脈) pulse diagnosis method, Qikooujiudaomai(氣口九道脈). Results : 1. Qikoujiudaomai(氣口九道脈) applied Qikoumai(氣口脈), Sambujiuhoujin(三部九候診) of $\ll$Nanjing Shiebanan(難經 券十八難)$\gg$. 2. Interpreting the diagnostic sense of 'Nei(內) Wai(外)' word in Qikoujiudaomai (氣口九道脈) recored in $\ll$Maijing(脈經) Juanshi(卷十) Shoujiantu(手檢圖)$\gg$ as Fuan(浮按) Chenan(沈按)corresponds with Qikoumai(氣口脈), Sanbujiuhouzhen(三部九候診) which accepeted Sanbujiuhouzhen(三部九候診) of $\ll$Su Wen(素間) San Bu Jiu Hou Lun(三部九候論)$\gg$. 3. The pulse shape of Qikoujiudaomai(氣口九道脈) does not appear independently unless the disease at Qijingbamai(奇經八脈) exist. and when one disease take sick, the pulse shape apears as Qishi(氣質).

• Korean Journal of Acupuncture
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• 제25권1호
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• pp.39-50
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• 2008

Objectives : The purpose of this study was to inquire clinical meaning and characteristic of Eight extra meridians(奇經八脈) by researching building and progression of Eight extra meridians theory. Results : As a result of research of building and progression of Eight extra meridians(奇經八脈) theory, we can regard that the origin of Eight extra meridians was based on lower Danjeon(丹田) which was the root of Primordial energy and the origin of the Twelve meridians and collaterals(十二經脈) was based on Middle energizer which was the root of Acquired energy. On this, we could know that Eight extra meridians and the Twelve meridians and collaterals are based on Primordial energy and Acquired energy and function of Eight extra meridians and the Twelve meridians and collaterals are complement each other. So, we can say that considering the Twelve meridians and collaterals means that is valued on Acquired energy clinically, and considering Eight extra meridians means that is valued on Primordial energy in health preserving method (養生).

• 턱관절균형의학회지
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• 제2권1호
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• pp.1-7
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• 2012

Objectives: The purpose of this review is to investigate the relationship between the extra meridians and the temporomandibular joint. Methods: Literature review on the eight extra meridians and theoretical considerations were performed with a focus on the relationship with the temporomandibular joint. Results: Extra meridians are crucial in the maintenance of the balance of the whole body, especially the structural balance of the anterior-posterior, left-right, superior-inferior, and interior-exterior regions. The foundation of extra meridians occurs in the lower abdominal area and the innate qi. Conclusions: Extra meridians are important players in the maintenance of the balance and harmony within the body, and may function cooperatively with the temporomandibula joint in its role to maintain the yinyang balance within the body.