• Title/Summary/Keyword: 광주이씨

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Is it one of $8^{th}$ Propitious Sites for the Grave of Lee, Dang originated from Gwangju Lee's Family in Chosun Dynasty (광주이씨 이당 대감 음택터는 조선시대 8대 명당 중 하나일까 ?)

  • Kim, Seong-Won
    • Proceedings of the Korea Water Resources Association Conference
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    • 2011.05a
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    • pp.245-248
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    • 2011
  • 본 연구에서는 광주이씨 시조이신 이당 대감 (?-1369) 음택터의 공학적인 분석을 통하여 정성적 및 정량적인 평가를 시도하였다. 이당 대감은 고려말에 국자감 생원시에 합격되고 조선시대에 들어서 자헌대부 (資憲大夫) 이조판서 (吏曹判書)겸 지의금부사 (知義禁府事)에 증직되었으며, 이당 대감 음택터의 경우 조선시대 8대 명당 중 하나로 알려져 있다. 그리고 조선시대에 정승 5명, 대제학 2명, 청백리 5명, 공신 11명을 배출한 명문집안이다. 따라서 이당 대감 음택터의 혈장을 비롯하여 각 사격을 검토하여 광주이씨 문중의 발복을 음택터의 영향으로 평가내릴 수 있는 공학적인 분석의 정성적 및 정량적인 기준을 제시하고, 과연 조선시대 8대 명당 중 하나에 해당되는지를 검토하고자 한다.

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The Haenam Yoon's the 8th jonbu(종부) Gwangju Lee's family management in Korean letter of Joseon era (한글편지에 나타난 해남윤씨가 8대 종부 광주이씨의 가문경영)

  • Lee, hyun-ju
    • (The)Study of the Eastern Classic
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    • no.73
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    • pp.385-414
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    • 2018
  • In this article, the women as the subject of the family management in the 19th century cataclysm, In particular, I tried to reconstruct the specific life course of a woman who has a status as a jongbu(종부) in the Korean language through the Hangul letter. The Haenam Yoon's the 8th jongbu(종부) Gwangju Lee attempted to find her own unique identity, not the male-centered social order she had learned. Because she had to live a life outside the traditional environment of traditional society because her husband died at the beginning of her marriage. She perceived herself as an independent subject that she had to find and maintain. When Gwangju Lee married and came to the family of Haenam Yun, the economic power of jong-ga(종가) was much inclined. This economic difficulty was caused by the conflict with the slaves and the decrease of tallage(地代) to the change of the slavery system which was the social flow at that time. And uncles of her husband's intervention made the economic situation of the family more difficult. She established her position as a jongbu(종부) and used the right of Adoption option(입후권) of the jongbu(종부) to establish the impoverished family. She chose adoption from distant relatives who were not children of her husband's uncles. Therefore, I was free from her husband uncle's interests. She also believed that it was most important to take control of the economic interests of her family in order to secure her authority as a jongbu(종부). She believed that she had to exercise her economic rights in order to bring slave labor, which is the most important means of sustaining the domestic economy at the time, In the absence of her husband, she established her family in the social upheaval of the nineteenth century, and took her place as a master of a family, not just a family name.