• Journal of the Korean BIBLIA Society for library and Information Science
• /
• v.21 no.4
• /
• pp.95-105
• /
• 2010

Kings of many generations in Chosun Dynasty considered the Zhu-Zi's Zizhitongjiangangmu as an important history book. When Sarim appeared to the front of main political arena since Chung jung, it had been common for regional administrator to publish and distribute books with the need for text-type resources. Zizhitongjiangangmu published by Jikji-temple in Kimchun area is a valuable resource that contains the purpose of publishing those books and describes the process of publishing and engraving in detail. The Annals of the Chosun Dynasty and Miamilgi also provides detailed descriptions of the process of how to transfer those woodblock-printed books to the Kyosokwan, which had been engraved by several regions and gathered together into Jikji-temple. Therefore, this research analyzed the contents contained in The Annals of the Chosun Dynasty and Miamilgi and connected them to postscript of Zizhitongjiangangmu published by Jikjitemple in order to identify the characteristics of regional publications in the latter part of the 16th century.

• Journal of Korean Medical classics
• /
• v.21 no.3
• /
• pp.273-283
• /
• 2008

"神農本草經"又叫本經, 本草經, 神農本經等簡稱. 它的出現年代是各學者主張不相同, 而且其輯復的原始本也不同. 其書早期亡失所以明 淸代醫家或金石學家輯復, 而才我們能看到斟酌本草經原貌. 可是無可奈何輯復的內容各本每不完美少有缺點. 關於"神農本草經"的硏究內容方面, 最近中國和日本的學者們已經得了不少的對"神農本草經"的硏究成果. 但是在韓國的情況仍然沒有這種學術結果. 所以首先鍼對"神農本草經"輯復的人物最早重視的"本草綱目"爲硏究目標. "本草綱目 序例 歷代諸家本草"當中有與"神農本草經"有關的本草書籍內容中選錄 "神農本草經","名醫別錄","棟君采藥錄","雷公藥對","李當之本草","吳普本草"條文. 其內容不但很有興趣, 而且載比較的多的情報. 因此在此討論一些關聯本草經的問題, 能够發展進一步藥物學的成就.

• The Journal of Dong Guk Oriental Medicine
• /
• v.2 no.2
• /
• pp.85-98
• /
• 1993

• Journal of Haehwa Medicine
• /
• v.6 no.1
• /
• pp.421-436
• /
• 1997

• Journal of Haehwa Medicine
• /
• v.5 no.2
• /
• pp.1-18
• /
• 1997

• Journal of the Korean Society of Fisheries and Ocean Technology
• /
• v.29 no.2
• /
• pp.168-174
• /
• 1993

• Korean Journal of Medicinal Crop Science
• /
• v.10 no.5
• /
• pp.366-374
• /
• 2002

Pen-tsao-kang-mu(Bon-cho-kang-mok), chinese medicinal plant book, was written by Lee sijin(1578), China. The subject of this study were 158 articles of vegetable part in Pen-tsao-kang-mu. Among them only 139 articles were able to be identified by authority of several references. By Engler's system they were classified into 8 divisions, 10 classes, 6 subclasses, 31 orders, 22 suborders, 52 families, 85 genera, 99 species, 12 varieties and 2 forma, and were confirmed 113 kinds of original plants. Among the divisions, Angiospermae was the most numerous division with 92 kinds(80.70%) and the second division was Fungi with 12 kinds(10.53%). The next was Rhodophyta with 4(3.51%) kinds. Other 19 articles were unable to be classified because of their ambiguous name.

• Korean Journal of Medicinal Crop Science
• /
• v.10 no.1
• /
• pp.58-67
• /
• 2002

Pen-tsao-kang-mu(Bon-cho-kang-mok), chinese medicinal plant book, was written by Si-jin Lee, 1578, China. The subject of this study were 210 articles of grain part in Pen-tsao-kang-mu. Among them only 193 articles were able to be identified by authority of several references. By Engler's system they were classified into 4 divisions, 5 classes, 3 subclasses, 28 orders, 17 suborders, 46 families, 95 genera, 100 species, 11 varieties and 1 form, and were confirmed 112 kinds of original plants. Among the divisions, angiospermae was the most numerous division with 107 kinds(91.98%) and the second division was gymnospermae with 3 kinds(2.70%). The next were phaeophyta and fungi with 1 kind(0.90%) on each. Other 17 articles were unable to be classified because of their ambiguous name.

• 중국학논총
• /
• no.63
• /
• pp.183-204
• /
• 2019

本论文以健庵金炯观文集为中心, 以他的学问和思想为基础, 对至今论文中尚不见提及的复仇论进行了分析, 以阐明其特色. 最终得出的结论是健庵认为为了忠孝义的复仇是正当的, 而对为了消解私利, 功绩, 忿怒的复仇, 则持否定看法. 这基本上可以说是站在儒者立场上的观点. 复仇的方法分为刺客和征伐两种, 如果是为忠孝和义理的复仇, 那么使用刺客和征伐都可以. 而对于那些剖棺斬屍或是一时屈服, 心怀二心, 之后再复仇的行为, 则持反对的看法. 另外, 在复仇时, 重视等时借力的方法. 按照时机, 等候机遇, 然后果断实行. 反对那些为了私忿, 私益, 功绩, 无勇无谋, 自招杀祸的愚蠢行为. 健庵身为儒学者, 基本上是尊重仁义王道和春秋大义, 反对用武力进行征伐的霸道行为. 所以他认为刺客与征伐在一定的条件下, 有时可以作为捷径使用. 健庵的这种观点, 与他处于日帝强占期这种时代状况不无关系. 他亲身经历过日帝强占期的弹压, 听说过安重根义士和尹奉吉义士的义举, 从历史书中发掘选相关的例子, 发表自己的谈论, 持有自己的观点. 因此, 健庵虽然是追从朱熹学说的儒学者, 但是在他的复仇论中, 他的观点更合理性. 可以说健庵是一名能够根据所处时机, 追求符合义理的时中之道的儒者.

• Journal of the Korean Ceramic Society
• /
• v.14 no.4
• /
• pp.242-247
• /
• 1977

By means of coloring of plane nets a number of different tetrahedral frameworks can be derived. With the aid of this method all tetrahedral framework structures which built up of layer structures with 2, 4, 8 tetrahedra per unit cell and 6-membered ring or 4-8-membered ring are given. For the systematic derivation of all possible structures, graph theory may be introduced.