• 대한가정학회지
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• 제35권6호
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• pp.55-69
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• 1997

This research was focused on the filial piety, familism of the undergraduates and consciousness for supporting their parents. The subjects of this study were 675 undergraduates living in the Gyeongnak area. The major findings are as follows: First, the undergraduate's filial piety and consciousness for supporting their parents was high but familism was low. Second, the more the undergraduate's filial piety and familism were high, the more the undergraduate's consciousness for supporting their parents was high. also filial piety was shown to be the most important factor for the undergraduate to support their parents. third, the attitude of undergraduate's towards supporting their parents has been changed and Undergraduates felt t6ha there is a lack of communication with heir parents.

• 대한가정학회지
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• 제37권9호
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• pp.13-24
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• 1999

The aim of this study was to investigate the relationship between familism and consciousness for supporting parents. To achieve this purpose, this study examined the effects of familism on consciousness for supporting parents of the undergraduates, analyzed the differences of it. For this, the subjects were 711 undergraduates living in Kwangju. Statistical analysis used were one-way ANOVA, Duncan-test, Pearson correlation analysis, and simple regression. Results were as follows. 1) The male undergraduates’familism level was higher than that of females. But there was no significant difference in their consciousness for supporting parents related to sex. 2) The familism showed signigicant differences by grade, major, and household income. Parent supporting consciousness of the subjects showed significant differences by age, grade, and major. 3) The differences between familism and parents supporting consciousness were significant. The higher the undergraduates’familism was, the higher the undergraduates’consciousness for supporting parent was. In particular, for male, familism was shown to be the most important factor predicting their consciousness for supporting parents.

• 대한가정학회지
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• 제37권9호
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• pp.85-101
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• 1999

The purpose of this study is to investigate how much traditional family ethics exist in morden society. For this goal, I have analyzed norm consciousness of the family among adolescent, middle and old generation. In this research, three kinds of questionnaire were used and the data were obtained from 1,661 samples of three generation groups living in Gyengnam area. The major findings obtained from this study are as follows: First, the filial piety and consciousness for supporting their parents were not changed at all in traditional family ethics. The filial piety and consciousness for supporting their parents are the most important family concepts without showing any difference in generation-gap in modem society. Second, the decreasing traditional norm consciousness of family was familism value. Specialty the familism value becomes weaker from old to younger generation. Third, the filial piety and familism value were shown to be the important factors to support their parents. These concepts showed same trends without showing generation-gap.

• 한국가족관계학회지
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• 제23권3호
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• pp.3-29
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• 2018

Objectives: The purpose of this study was to investigate the acceptance of family diversity among college students and related variables. Method: Data were collected by a structured questionnaire with 280 students who attended in three universities located in J province. SPSS Statistics Program version 24.0 was used to analyze the collected data. To answer the research questions, descriptive statistics, t-test, F-test, Pearson's correlation analyses, and regression analyses were performed. Results: The major results of the survey were summarized as below. First, the acceptance of family diversity among college students was slightly higher than the middle level(M=12.11). Most students accepted nuclear family as a typical family. More than half of the students accepted single parent families, adaptive families, step families, unmarried mother families, childless couples, homosexual families, elderly women living alone, and families composed of siblings as a family. Second, there was a significant difference by religiosity. Students without religion were higher than their counterparts with religion in a level of family diversity acceptance. Among the individual factors, third, a level of traditional family value had a significant negative effect on a level of family diversity acceptance. And perspective taking had a positive effect on a level of family diversity acceptance. Fourth, among the family factors, parent-child open communication did not affect a level of family diversity acceptance. However, parents' gender egalitarian beliefs had a significant positive effect on a level of family diversity acceptance. Lastly, regarding the relative effects of the personal and family factors, the traditional family value had the largest effect on a level of family diversity acceptance among college students. Conclusions: Base on these results, the implications and limitations of the study were discussed.

• 한국지역사회생활과학회지
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• 제26권3호
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• pp.471-488
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• 2015

This study compares marital satisfaction between male and female rural migrants and explores the effects of characteristics of rural migrants and family values on marital satisfaction. Data were collected using a structured questionnaire. The survey included 483 migrants living in rural communities of North Jeolla Province and South Jeolla Province. Data were analyzed using descriptive statistics, cross tables, the t-test, correlations, and a hierarchical regression analysis using SPSS 21.0. According to the results, marital satisfaction was higher in men than in women. In addition, the effects of characteristics of rural migrants and family values on marital satisfaction were greater in men than in women. The major determinant of marital satisfaction in men was economical preparation, whereas that in women was family values. Economical preparation for rural living was more important for men, and the sufficient understanding and internalization of rural living was more important for women. In particular, family values represented the main variable between men and women in terms of marital satisfaction. These results suggest that family relationships may be the most important factor influencing rural migrants' marital satisfaction and that spousal relationships may be the core factor influencing family relationships.

• 한국사회복지학
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• 제52권
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• pp.273-299
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• 2003

본 연구는 아동의 성장과정에 있어 매우 중요한 환경인 학교현장에서 교사들이 한부모가족 아동들에 대해 갖고 있는 인식과 태도를 알아보고, 이에 영향을 미치는 요인들을 분석해 봄으로써 한부모가족 아동들이 보다 당당하게 학교생활을 할 수 있게 하는 방안을 모색하기 위한 기초 자료를 제공하는데 목적이 있다. 이를 위해 2002학년 여름방학동안 서울, 경기도, 전라도, 경상도 등 전국에서 이루어지는 교사 연수회에 참석한 초등학교 교사를 대상으로 설문조사를 실시하였다. 교사의 지위나 연령, 지역(대도시, 중소도시, 도시외 지역) 등을 고려하여 유의표집(purposive sampling)한 결과 총 776부가 회수되었으며, 이를 SAS 6.12로 빈도분석, 평균, 교차분석(Chi-Square), t-test, 일원분산분석(oneway-ANOVA), 중다회귀분석(Multiple Regression)하였다. 연구결과, 대부분의 교사들은 한부모가족 아동이 증가하고 있다는 것을 교육현장에서 느끼고 있었으나, 아동의 심리상황에 대해서는 잘못 이해하고 있는 부분이 많은 것으로 나타났다. 교사의 한부모가족 아동에 대한 부정적인 인식에 영향을 미치는 요인으로는 교사의 사회인구학적 특성, 경험적 요인, 아동의 학교생활 수행정도 뿐만 아니라 교사 자신의 한부모가족에 대한 정형화된 인식, 가족주의 및 이혼에 대한 가치관 등이 작용하는 것으로 나타났다. 교사들의 의식이나 태도는 성장기 아동들의 자신감과 자존감 형성에 상당히 커다란 영향을 줄 것으로 예상되는 바, 이에 대한 대책이 사회적 의식 전환, 교육체계 및 환경의 변화, 교사 교육프로그램 개발, 학교사회사업 및 상담교사 배치, 한부모가족의 임파워먼트 등에서 제시되었다.

• 사회복지연구
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• 제42권4호
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• pp.389-412
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• 2011

본 연구의 목적은 기혼 취업여성의 우울에 관한 인과적 관계를 규명하기 위한 것이다. 이를 위해 분석자료로는 제1차 서울시복지패널 조사자료를 이용하였으며, 서울시복지패널자료의 조사대상자 중 20~50대 기혼 취업여성 507명을 분석대상으로 선정하였고, 분석방법으로는 구조방정식 모형을 이용하였다. 분석결과, 기혼 취업여성의 성역할태도로부터 복리후생만족도와 결혼행복감을 거쳐서 우울에 완전매개효과 경로가 형성되었고, 복리후생만족도는 우울과 결혼행복감 간에 부분매개효과가 있음을 알 수 있었다. 본 연구의 결과를 바탕으로 기혼 취업여성의 우울을 해소하기 위한 방안을 제시해보면 우선, 기혼 취업여성의 우울은 우리 사회가 가사노동은 아직까지 여성의 역할로 간주하는 데에서 기인하는 바가 크므로 취업여성들이 일과 가족생활을 양립할 수 있도록 지원하고, 그러한 맥락에서 남성의 가사 및 육아참여를 유도할 수 있는 정책적 조치가 요구된다. 둘째, 기혼 취업여성이 전통주의 성역할 태도를 견지할수록 결혼행복감 및 복리후생만족도는 낮은 결과가 나타났음을 고려해 볼 때 우리 사회에 잔존하고 있는 전통주의적 성역할 가치관을 변화시킬 수 있는 복리후생제도 및 가족친화제도의 활성화 방안이 요구된다. 셋째, 기혼 취업여성의 우울에 큰 영향을 미치는 결혼행복감을 증진시키기 위해서는 부부 및 부모 교육을 포함한 가족서비스를 더욱 강화하는 방안을 모색하는 것이 필요하다.

• 가정과삶의질연구
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• 제9권2호
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• pp.303-322
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• 1991

The aim of present study was to explore there were relationships among familism(collectivism vs. individualism), filial responsibility, and helping behavior of the middle-aged women towards parents. The respondents were 552 married women in their thirties, forties and fifties. OK Sun-hwa(1989)'s Seelbach (1978)'s, Cicirelli (1983)'s and Chang Sun-ju(1989)'s scale were utilized to tap the familism, filial responsibility, and helping behavior of the middle age daughter and daughter in low respectively. The major results of the study were summerized as follows; 1) Married women perceived relatively high levels of familism and filial responsibility and a moderate level of helping towards their parents and in-law parents as well. Among the demographic variables, education, income and age of the married daughters and daughters-in-law were found to be correlated to both familism and filial responsibility of support for their parents, Also, education and age were negatively related to helping behaviors. 2) Marred women reported similar levels of filial responsibility of support towards parents in law and their own parents, However significant difference were found between the amounts of helping behavior towards parents-in-law and their own parents. 3) Regression analysis revealed that living arrangement(living with parents or not ), the level of filial responsibility , and education level provided to be significant predictors on the helping behavior towards parent-in-law explaining 46% of the total variance. On the other hand, filial responsibility , living pattern, and income level for the parents were powerflu in predicting helping behavior towards their own parents accounting 24% of the total explained variance. 4) A path analysis model indicated that while educational level and living arrangement influenced directly to helping behavior toward parent-in-law, living arrangement, income level of parents and familism were directly associated with helping behavior for parents of their own. Therefor , helping behavior of the middles aged women was significantly mediated by familism and filial responsibility for support towards both parents-in-law and their own parents.

• 가정과삶의질연구
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• 제26권5호
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• pp.259-277
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• 2008

Traditional familism and family value is known as the value that most Koreans share with. Strong family solidarity and family-centered perception among Koreans influences other social values and ideology. Under the family value, caring for family members is family responsibility instead of government responsibility. Previous studies argued that the family value played a role to impede the development of family policy in Korea. The aim of this study was to explore a relation between the family value and the needs for care-support family policy. This study investigated how the family value were related to the specific needs for care-support family policy. The data were drawn from the Seoul Families Survey conducted on 2006 by Seoul Women and Family Foundation. The survey data consisted of 2,500 married males and females living in Seoul. The statistical techniques used for analysis were frequencies, means, t-test, ANOVA, crosstabs, multiple regression models, and multinomial logit models. The major findings of this study were as followings. First, while the traditional familism appeared to be held at a certain level, the general attitudes towards cohabitation, divorce, and single-parent family seemed to be less traditional. Second, the familism was found to be partly associated with the needs for the care-support family policy. The respondents who had less traditional value on arriage and child-rearing showed the higher level of needs for daycare center. This finding implied that nontraditional attitudes were related to the needs for an alternative care service such as caring through facilities rather than to the needs for supportive or complementary services. Lastly, the respondents who had higher level of traditional familism showed a higher preference for direct economic service (supportive service) than for other types of service in child care. And the less traditional their attitudes towards marriage and child-rearing, the more likely they are to prefer flexible child care services and programs to other types of child care services. These results implied that the family value was partly influential to family policy. However, it is worthy to note that the family value was related to family policy preference rather than to family policy needs. In other words, traditional family value appeared to influence the types of family policy rather than the level of needs for family policy.

• 대한가정학회지
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• 제37권1호
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• pp.45-65
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• 1999

The purpose of this study is to investigate the trend of the familism and the awareness of parent-supporting, showing how personal background variables affect the familism and how the familism affect the awareness of parent-supporting, The data were collected from May 20, 1998 till June 5, 1998 for 621 college students consisted of 300 male strdents and 321 female students. SOSS-PC was used for data analysis, and the data were tested by ANOVA, t-Test, Pearson's Correlation, Multiple Regression Analysis, and Duncan Test. The major findings are as follows: 1) The college students' familism generally tends to show low scores (M=2.79), indicating the modern familism-individualism. 2) The college students' awareness of parent-supporting is reported to be high(M=4.23); the highest awareness of parent-supporting is financial supporting, the next is service supporting, then emotinal supporting. 3) For personal background variables, male students rather than female students, the students who have parents with more monthly income, and those who have experience in living with grandparents tend to have more traditional familism. 4) Older students, the students with more traditional familism, those who find more satisfaction in family relations, and male students rather than female students tend to show higher awareness of parent-supporting. 5) In causal relations among the personal background variables, the familism, the awareness of parent-supporting, the variables with a significant impact on the familism are gender, parents' monthly income, and experience in living with grandparents, in order of impact. Age, the familism, satisfaction in family relations, and gender, in order of impact, affect the awareness of parent-supporting. Especially, the familism has the highest correlations with the awareness of financial, emotional, and service supporting, and shows considerable causal impact on the awareness of parent-supporting in general. That is to say, the more the familism, the more the awareness of the parent-supporting.