• The Journal of Dong Guk Oriental Medicine
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• v.10
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• pp.185-191
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• 2008

• Journal of Korean Medical classics
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• v.1 no.2
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• pp.16-17
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• 1988

• Journal of Haehwa Medicine
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• v.4 no.2
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• pp.53-62
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• 1996

• Journal of Korean Medical classics
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• v.29 no.2
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• pp.187-202
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• 2016

Objectives : In this study, the relation of pathologic mechanisms of Samcho(三焦) in Hwangdineijing and Samcho-Sanghwa(三焦相火) is investigated for the purpose of understanding the concept of Samcho. Methods : The diseases and symptoms about Samcho(三焦) in Hwangdineijing and many important medical literatures including Sanghanlun(傷寒論) and Jinguiyaolue were selected and analyzed to overview the historical changes of pathologic mechanism about Samcho. Results : In comparison of the Pathologic Mechanisms of Samcho, the explanation of that in many medical literatures is different from that in Hwangdineijing, that is to say, the cause of diseases related to hyperactivity of Sanghwa became the main conditions of pathogenesis about Samcho while the blockage of qi stream through Samcho. Conclusions : The clinical expression of Samcho pathogenesis is fever with perspiration that means exhaustion of body fluid not only general fever of whole body.

• Journal of Korean Medical classics
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• v.28 no.3
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• pp.1-26
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• 2015

Objectives : An atlas of tripple energizer affords to make us understand what the ancients thought it shaped. Methods : All pictures of it were picked out from traditional east Asian medical books where the atlas of every organ had been inserted. To be sure what it shaped, they were classified according to shape. Results : Shang Han Lun Tiao Bian(傷寒論條辨) has been one of the 4 books that shows it in the entire atlas drawing all organs in traditional Chinese, Korean and Japanese medical books. 14 books have a picture of it, while 18 books have an atlas of each organ except it. Since its multiple functions could not be expressed on a canvas at once, it had 6 different shapes, including the picture in Shang Han Lun Tiao Bian. Conclusions : Most of them were more representational or conceptualized than realistic, because ancient people had drawn it to inform the various functions, rather to show the actual feature. As anatomy went out into the east world, the more actually it was drawn, the further it was away from the own purpose.

• Journal of Korean Medical Ki-Gong Academy
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• v.6 no.1
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• pp.75-91
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• 2002

• Journal of Korean Medical classics
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• v.26 no.2
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• pp.1-7
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• 2013

Objective & Method : By investigating physiological function of tri-energizer, symptoms, and organ coordination, we obtained following conclusion. Tri-energizer is the membrane structure that surrounds the five visceral organs and six hollow organs, and filled with fluid. Tri-energizer acts as the passage for the flow of qi energy. Result & Conclusion : Therefore, dysfunction of the tri-energizer is caused by abnormal evaporation and metabolism. Upper-energizer regulates cardiopulmonary function, middle-energizer regulates spleen and stomach functions, and lower-energizer regulates liver, kidneys, small and large intestines, and bladder functions. Such a functional specialization is possible by receiving the source of qi through the wall wrapping around the internal organs. Tri-energizer represents the exterior and interior relationship by acting as the membrane structure supporting the five visceral organs and six hollow organs and at the same time, as the pericardium surrounding the heart.

• The Journal of Korean Medical History
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• v.28 no.1
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• pp.61-79
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• 2015

Objectives : In order to prove the extended type of symptom discrimination for triple energizers in Song, Jin and Yuan Dynasty. Methods : Extract the topic-related contents from the books, with key words, triple energizers. After arraying them from this sources according to time order, analyze the data. Results : Analyzing its history from symptom, prescription, and discrimination proved the fact that the extended type of symptom discrimination for triple energizers had been developed continually, and assured that it did not play an important role in forming the narrow type of its symptom discrimination for Wen Bing (溫病) in Qing (淸) Dynasty, but also had been advanced separately from its type for Wen Bing. Conclusions : Symptom discrimination for triple energizers in Song, Jin and Yuan Dynasty gradually went far to become its extended type which widely used for Za Bing (雜病), Wen Bing, and diseases for pediatrics and dermatology.

• The Journal of Korean Medical History
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• v.28 no.2
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• pp.23-36
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• 2015

Objectives : This research had been designed to survey Li Chan 's viewpoint of physiological characteristics of tripple energizers and discover his own medical distinction in them. Methods : First, look up contents related with it's physiological characteristics in his book, Introduction to Medicine. Second, investigate which books they had derived from. Third, decide whether the contents were originative or not. Results & Conclusions : Even though his viewpoint of it's characteristics mostly followed Neijing (內經) and Nanjing (難經), he partially changed and added some theories in his book. For example, he regarded that tripple energizers played a role in not only 6 vowels but also 5 viscera, developed man's essence-spirit and made his joints strong. These came from Wang Haogu (王好古)'s CiShiNanJi (此事難知), Suwen (素問) ShengQiTongTianLun (生氣通天論) and so on.

• Journal of Korean Medical classics
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• v.24 no.6
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• pp.135-144
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• 2011

本人就三焦有形說进行了硏究, 得出如下之结论. 自"難經"提出三焦有名無形说以来, 其影响颇大, 致使三焦無形說成为韓醫學界的主流. 但是, 若对"難經"之理论根源"內經"所论及的三焦之意义进行一番考察, 则可知三焦是具有一定部位, 經脈, 表裡關係, 生理功能, 病理症以及与之相应的外部組織的, 它与其他五脏六腑相比并无异处, 所以当将三焦看做有形之腑才是. 纵观歷代三焦有形之說, 有宋代陳無擇最早主张三焦有形之说, 提出右腎下脂膜便是三焦, 明代虞摶提出腔子脂膜說, 張介賓提出包羅諸藏大囊說, 但以上见解皆与三焦实体相距甚远. 到了淸代, 唐宗海提出人身內外脂膜說, 葉霖提出腹包膜及藏府郛郭說, 其主张与內經所说的三焦之實體相比, 可以说是相当精确的. 到了民國时代, 張錫純继承了唐宗海之油膜說, 论证了"內經"所说的三焦即是網油, 还对內外網膜說及三焦部位說进行了补充. 由此可见, 三焦有形說萌芽于宋代, 发展于明代, 成熟于淸代, 经民國張錫純之深化期, 终于显现其本来面目. 综合以上诸家之见解, 作者认为狹義之三焦相当于腹膜及由腹膜发出而来包裹腹腔诸脏器的大網膜和小網膜, 廣義之三焦则包括心包和胸膜, 更进一步还包括全身筋膜等人体的所有膜性组织. 如此认识三焦, 不仅与"內經"之有形說相符, 而且还能对上焦宣布精氣, 中焦腐熟水穀及化生氣血津液, 下焦分別淸濁及排泄二便的生理功能进行合理的阐释.