• (The)Study of the Eastern Classic
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• no.57
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• pp.41-66
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• 2014

The Purpose of this paper is, through the character-figuration aspect of existing Yeoheon Jang Hyungwang(旅軒 張顯光, 1554~1637)-related folk tales, to determine the relation between the people's awareness on Yeoheon and the change in the folk tales. Only 4 pieces of Yeoheon-related folk tales are existed ; ; Forgiving a rude son of the provincial governor generously. ; Predicting 'the frost of May' and Preventing the cold-weather damage, when he served as Euiseong governor, and ; The folk tales of origins of the place name - Chimabawi Rockand Yeoheondae. shows the great scholar's liberal-hearted and generous personality. One day Jang Hyungwang looked shabby and a young person was quite rude to him. But Jang Hyungwang forgive him generously. Also Yeoheon teach him the thrift and modesty. described him as a governor filled with a love for the people. He tried to edify the people with the Confucian ethics and improve the life's work of the people. embodied him as a government official of high integrity. When his wife received the silk slip from the people, as farewell gift, he ordered his wife return that. and show the images of the Predicting the future and an extraordinary moralizer. Generally These folk tales are based on his personality, whereabouts and the real case. So we could find his images in the folk tales are close to his actual feature - thrift, modest, noble-minded, well-versed in Iching and practicing moral statesmanship.

• Korean Journal of Environmental Biology
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• v.24 no.4
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• pp.359-367
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• 2006

The vascular plants of this site were identified as 641 taxa through field investigation; 101 families, 340 genera, 547 species, 80 varieties, 12 forms, 1 subspecies and 1 hybrid. Based on the Rare plants of the Forest Service and Korea Forest Research Institute, 9 taxa were listed except implanted species; Loranthus tanakae, Aristolochia manshuriensis, Aristolochia contorta, Viola albida, Cypripedium macranthum, Schpolia japonioa, Acanthopanax chiisanensis, Rhododendron micranthum. Based on the Korean endemic plants, 18 taxa were listed; Salix purpurea var, japonica, Asarum sieboldii var. mandshuricum for. misnadrum, Persicaria lapathifolia for. alba, Pseudostellaria sylvatica, Aconitum pseudolaeve var. erectum, Corydalis maculata, Corydazis albipetala, Corydalis grandicazyx, Cardamine amaraeiormis, Chrysosplenium barbatum, Filipendula glaberrima, Lespedeza x tomentella, Acanthopanax chiisanensis, Melampyrum setaceum var. nakaianum, Weigela subsessilis, Adenophora triphylla var. hirsute, Cirsium setidens, Saussurea pseudogracilis. Specific plant species by floral region were total 81 taxa (12.6%); Prunus yedoensis in class V, 13 taxa (Thuja orientalis, Cimicifuga heracleiiolia, Sedum middendorffianutn, Rhododendron micranthum, etc.) in class IV, 17 taxa (Equisetum palustre, Aceriphyllum rossii, Angelica gigas, Cirsium setidens, etc.) in class III, 15 taxa (Heloniopsis orientalis, Lychnis cognata, Saxifraga oblongifolia, Viola orientalis, etc.) in class II, 35 taxa (Hosta capitata, Cimicifuga simplex, Chrysosplenium flagelliferum, Campanula punctata, etc.) in class I. So, the naturalized plants were listed 53 taxa and the naturalization index was 8.2%, urbanization index was 20.7%.

• Journal of the Korean Home Economics Association
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• v.45 no.1
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• pp.63-73
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• 2007

Korean children's clothes have unique aesthetic characteristics distinguished from other countries'. Our folk beliefs handed down from ancient times always contained fortune - seeking thoughts and particularly mothers' earnest wishes for the happiness of their children were sublimated into the symbolic beauty of their children's clothes. The present study examined children's clothes in the royal family and among the people for 50 years of the transitional period from the late Joseon Dynasty to modern times, by classifying them into ritual dress for new-born babies, festival dress and everyday dress. Male children's clothes included caps such as Bokgeon(복건), Hogeon(호건) and Gulle(굴레) topcoats such as Durumagi(두루마기), Sagyusam(사규삼) Koija(쾌자) and Jeonbok(전복) and others such as Magoja(마고자), Baeja(배자), Joggi(조끼) and Bajijeogori(바지저고리), Female children's clothes included caps and head ornaments such as Gulle, Jobawi(조바위) and Daenggi(댕기) and others such as Durumagi, Jegori and Chima(치마). What is interesting is that old clothes handed down to the present are mostly boys' and few of them are girls'. This is probably because of the strong preference for boys rather than girls that continued until the end of the 20th century. Ordinary people dressed their new - born babies with simple white clothes until Samchilil (the 21st day) or Baekil (the 100thday) but, for these occasions, the royal family prepared clothes as formal as those for the $1^{st}$ birthday among the public. Rainbow-striped garments were more popular among the public than in the royal family. As rainbow colors were known to Korean people to dispel evil power and bring in fortunes, rainbow - striped garments were essential for the $1^{st}$ birthday and festive days. However, they were seldom used in ordinarytimes, and most boys and girls wore plain jackets and plain topcoats. When children's clothes in noble families were compared with royal family's ones, either handed down to the present or found in old literature, no significant difference was observed in the basic composition of everyday dress. In particular, it was found that Andong Kim's family had dressed their children with very formal dress such as Dopo and Sagyusam. Among children's clothes, the most gorgeous one was that worn on the $1^{st}$ birthday, and those for other occasions or festive days were similar or simpler. Colors, patterns and designs used in decorating children's clothes mostly had the meanings of seeking fortunes for children such as long life, wealth and prosperity.