• The Journal of Dong Guk Oriental Medicine
• /
• v.3
• /
• pp.355-378
• /
• 1994

• Journal of the Korean Institute of Oriental Medical Informatics
• /
• v.15 no.1
• /
• pp.11-55
• /
• 2009

The nan gyeong(難經) is another name of hwang je pal sib-il nan gyeong(黃帝八十一難經) which is book of traditional oriental medicine that contains many medical theories. This thesis studies 'su-hyeol'(兪穴) that is recorded in the books. 1. '62th nan' contains that um-gyeong(陰經) has five su-hyeols and yang-gyeong(陽經) has six su-hyeols. 2. '63th nan' contains why Jeong-hyeol(井穴) starts at first among the five su-hyeols. 3. '64th nan' appears su-hyeol's character and explains it's reason. 4. '65th nan' discusses that some divisions of su-hyeol's character correspond with the climate. 5. '66th nan' explains the importance of 'Won-hyeol(原穴). 6. '67th nan' appears the eum-yang's character of 'Mo-hyeol'(募穴), eum-yang's character of 'Bae-suhyeol'(背兪穴), it's situation and it's pathological significance. 7. '68th nan' explains the stream of 'su-hyeol' in twelve meridians and it's symptoms of a disease. The Nan gyeong(難經) has the difficulty in it's contents and many scholars take charge of that differently. In that reason, each argument is subjectly. This thesis unites scholar's arguments of 'Su-hyeol'(兪穴) as many as possibly and investigates their differences objectively.

• Journal of Korean Medical classics
• /
• v.24 no.2
• /
• pp.73-80
• /
• 2011

通過對五腧穴的五行配合的研究, 得出如下結論. 对陰經五腧穴的井滎腧經合配以木火土金水, 是出于五腧穴的脈氣之出溜注行入之流动, 显现为木火土金水之五行屬性的缘故; 而对陽經五腧穴配以金水木火土, 则是出于陰經和陽經各自的五腧穴形成夫妻关系的缘故, 即 陰經五腧穴的井滎腧經合分别属于乙木, 丁火, 己土, 辛金和癸火, 故按夫妻相合之原理, 阳经便应配以庚金, 壬水, 甲木, 丙火和戊土, 最终成为金水木火土之五行属性. 陰經和陽經的五腧穴之天干配合原理中, 不仅凝聚着母子相生原理和夫妻相克原理, 还包含着相生中复有相克, 相克中复有相生的原理. 陰經五腧穴之始井穴之所以木作为其起始, 而陽經之始井穴则以金作为其起始, 其中蕴涵着臟腑为體, 經脈为用的陰體陽用及陽體陰用之原理. 陰經和陽經的五腧穴的五行屬性中, 隐含着十分丰富多样的金火交易之原理. 始于四肢末端, 合入肘膝关节的五腧穴的流走方式中, 包含着陽受氣於四末, 进而返本還元的陽氣回歸之原理. 在五臟为五腧穴, 在六腑则为六腧穴的原因, 乃是缘于六腑陽經各多出一个三焦原氣聚会的原穴之故. 对于原穴的五行屬性, 內經之诸多注释家都配以木性, 但从五運化为六氣时多出一个少陽相火, 五臟对应的六腑则多出一个三焦相火之原理来看, 原穴之五行屬性当配以火性方为妥当.

• Journal of Korean Medical classics
• /
• v.25 no.1
• /
• pp.31-49
• /
• 2012

硏究趣旨: "黃帝內经太素"是唐初杨上善对"黃帝內经"的內容进行分类整理, 并添加注释编纂而成的书籍. 在编纂"太素"的同时, 杨上善又将当的"黃帝明堂经"中的输穴分为12经脉和奇经八脉, 并对各个输穴的位置和针刺方法, 主治病症等做了详细的注释, 将其编为13卷的"黃帝內经明堂". "太素"和"明堂" 在公元763左右一同传入日本, 此后便成为了日本医生及针针灸敎育的主要教材. 但是"明堂"在9C末除序文和第一卷以外的12卷均遭到遗失, 只剩下了残卷仁和寺永仁本 永德本和尊经阁本. 不过值得庆幸的是, 984年丹波康赖编纂的 "医心方"第2卷关于输穴和针灸的內容中记载了杨上善"明堂"的內容, 因此对"太素"的输穴理论进行硏究时可以参考这本书. 硏究方法: 是从 "太素" 中选取有关输穴的篇章和语句后, 通过将杨上善的注释內容与 "黃帝內经", "难经"和"黃帝內 经 明堂", "医心方"的內容进行对比来加深对"太素" 输穴理论的理解. 然后后将选取的內容分为几大类, 并对各大类的核心语进行了归纳和演绎. 结论: 关于"太素"的输穴理论最后得出了以下几个结论. 1. 所谓输穴有着双重含义, 一是指经脉或脏腑的气经过输送所到达的地方, 另一个是指可以通过实施针灸等治疗方法使疾病痊愈的地方. 在这两个含义中, 杨上善更偏重于治愈疾病这层含义. 2. 脉气所发指的是脉气向经脉的流注路线以及临近部位发散的'气府'的概念. 因此根据位置邻近性原则, 输穴可以是所属完全不同的经脉的脉气所发穴. 对于脉气所发的气府槪念, 杨上善认为它不同于腧穴归经. 脉气所发穴适用于在发病部位的邻近部位近位取穴. 3. 原穴作为向本输输送脏腑原气的场所, 位于四肢的腕踝部位, 是脉动处和诊脉部位, 并且也是直接对脏腑原气进行调节的主要治疗处. 受"难经" 原气说的影响, 杨上善尤其重视本输中的原穴. 他的重视原气和原穴的思想在其对下焦的膀胱脉和部分路线并行的足三焦的说明中也有体现. 4. 对于'心不受邪'杨上善解释说此句是个部分否定句, 其意义不是说心完全不受邪气, 而是说其不太受外邪. 并用这句话对"本输"里没有手少阴心的本输, 而"经脉" 中却记载了心脉的是动所生病, "明堂"中记载了手少阴心的五输穴这一矛盾做出了解释. 5. 颈项部位有好几处输穴是能够观察脏腑气运的诊脉处, "本输"中记载有10处, "寒热杂说"中记载有5处. 这些穴名的特征是大多数都包含一个'天'字, 杨上善将这些输穴中的扶突, 人迎, 天牗, 天柱, 天府称为'五部大输'. 笔者认为这些输穴和本输部位的相应经脉的输穴都曾被看作是人迎寸口脉法等比较脉法的诊脉处, 但是"太素"编纂的当时好像并没有记其记载为比较诊脉处.

• Journal of Acupuncture Research
• /
• v.22 no.1
• /
• pp.203-210
• /
• 2005

Objective : This study is present studies of Definition and Acupuncture Treatment of Biaoben (標本), Geungyul(根結) and kika(氣街). Methods : We studied oriental medical books and joumal related with Biaoben(標本), Geungyul(根結) and kika(氣街). Results & Conclusions : 1. Theory of Biaoben (標本), Geungyul(根結) and kika(氣街) is a ground of remote acupuncture point needling. 2. Ben(本) and Geun(根) at distal part of limbs have effect a disease of haed, face, chest and back.

• Journal of Korean Medical classics
• /
• v.18 no.1 s.28
• /
• pp.33-48
• /
• 2005

The purpose of this study is that translates ${\ulcorner}$Sun Gi Il Il Bun Wi Sa Si${\lrcorner}$ in the ${\ulcorner}$Young Chu(靈樞)${\lrcorner}$ as a modern words because it is hard to understand which was written by classical words. We revised the original text with the 7 other classic books and classified annotations of the 6 annotated books according to the similar contents. We classified this volume by 3 chapters, and added Hangul suffixes to the original text. The Five types of changes(五變) in the second chapter is meaning to the mutual relationships among the Five viscera and Color, Time, Day, Note, Taste. The word order of contents in the second chapter must be unified follow the Color, Time, Day, Note, Tastes. The Five types of changes in the third chapter must be revise the Five types of diseases(五病) on the bases of the ${\ulcorner}$You Kyoung(類經)${\lrcorner}$.

• Journal of Pharmacopuncture
• /
• v.6 no.1
• /
• pp.37-37
• /
• 2003

약침은 경혈에 약물을 주입하는 방법이다. 이 방법은 아래의 인자 (즉 약물의 효과와 침의 효과, 주입하는 용액이 침자리에 미치는 효과들) 덕택에 효과를 증강시키는 방법이다. 1970년대와 1980년대 초기에 베트남 전통의들에 의해 적용되어 좋은 효과를 얻었다. 적응증으로는 만성 관절염, 신경성 감각 이상증, 위통, 고혈압, 천식, 좌골신경통, 요통 들이다. 주로 쓰인 침자리는 배수혈과 복모혈, 원혈과 아시혈이다. 약물은 vitamin B1, B6, B12, novocain 2%, 염화나트륨 용액 0.9%에 한 침자리에 0.2 to 2.0ml씩을 주입한다. 때때로 진통제인 voltarene 이나 pervincamine, cerebrolysin을 쓰기도 한다. 치료 기간은 하루에 한 번씩 2주 이하로 하고 적어도 5일은 휴식을 한다. 약침의 위십이지장증의 진통효과에 미치는 영향을 검증하기 위한 예비실험 결과를 요약하면 아래와 같다. 베트남에서 약 전체 인구의 5.63%가 위산과다에 따른 궤양성 통증을 가지고 있는데, 이 예비 연구는 이들에 약침의 진통효과를 검증하고자 한다. 관찰 대상이 된 남자 41명, 여자 15명(나이 20-69세 사이) 이 모두 경증에서 중증도의 위통을 3-15년 동안 앓았는데 이들 모두 엑스 선 촬영과 위내시경으로 확증을 받았다. 관찰기간 동안 부작용은 없었는데 약침군은 26 환자로 Vit B1, B2, B6, novocain 2%, 하루에 한 번씩, 15일 동안 개별적 진단에 따른 침자리에 치료받았고, 대조군은 30 명으로 atropin 농도 0.25 mg/injection 도 근육주사를 하루에 한 번씩 같은 기간동안 받았다. 결과는 약침군에서 Good: 7.7%, Rather good: 88.5%, no response: 3.8%. (편역자 주: 발표 초록에서 대조군에 대한 결과가 빠져 있음). 결론적으로 약침과 아트로핀 주사가 모두 궤양성 통증을 완화시키는데 그 진통정도는 동등하다고 판단하였다. 약침의 진통효과가 오래 지속되었고 환자들은 부작용을 호소하지 않았다.

• Korean Journal of Acupuncture
• /
• v.23 no.2
• /
• pp.79-88
• /
• 2006

Objectives : Yogaktong is the genernal term of lowback and sciatic pain. Simpley this is not for the syndrom or illiness but for the symptoms. In this study, the effect of Acupuncture and Moxibustion Treatment by Analysing Su-point(背兪穴) compared with X-ray measuring for three patients with Yogaktong(腰脚痛) were evaluated. Methods : After treatment with the Acupuncture and Moxibustion Treatment by Analysing Su-point(背兪穴) compared with X-ray measuring for one time, we evaluated the effect by the figure of x-ray measuring and complaints of patients. Results : In three cases, the change in the figure declined dramatically and symptoms of patients got better after one treatment. Conclusions : Acupuncture and Moxibustion Treatment by Analysing Su-point(背兪穴) compared with X-ray measuring was effective. It will be attempted to the patients with it.

• Journal of Korean Medical classics
• /
• v.26 no.4
• /
• pp.291-304
• /
• 2013

Objective : Jangjinyopyeon(藏珍要編, JJYP) was published in 1894. The purpose of the research is to know the character of JJYP, and to know JJYP inherited the tradition of Chosun(朝鮮) acupuncture which put emphasis on diagnosis and cure of Jangbu(臟腑) through meridian system. Method : First, identify the bibliographic information of the Mimeograph version of Original JJYP. After then, count and classify the provision by selected acupoints. Analyzed the result in succession. Conclusion : From the research of the mimeograph version of Original JJYP, come to following conclusion. 1. The pen name of author is Songgye(松溪), which means the region of his origin. 2. JJYP used 49 acupoints in total. It covers all regular meridian system except the regular Meridian of Hand Soeum[手少陰心經] for heart organ would never be injured in Neijing(內經) 3. JJYP suggested Eight Confluent points[八脈交會穴] as major acupoints in the end of book. But actually they were selected as the acupoints of belonging Jangbu(臟腑) and various symtoms. 4. Oegwan(外關) and Sameumgyo(三陰交) were maximum frequency in selecting of all acupoints, which means JJYP value controling and covering whole body. 5. Generally, Reinforcing and reducing manipulations concentrated one way, but Hugye(後谿) used each manipulation equally, which means JJYP regards tonification or purgation highly in Hugye(後谿). 6. Most acupoints of high frequency were Nak-point[絡穴], Won-point[原穴], Hap-point[合穴], which supposed to be directly connected to Jangbu(臟腑). So, we can see JJYP continue the tradition of Chosun acupuncture which put emphasis on Jang image[藏象] of meridian.

• Journal of Haehwa Medicine
• /
• v.10 no.1
• /
• pp.259-268
• /
• 2001

As mentioned above, I have acquired some valuable results about medical treatments with acupuncture for "Trigeminal neuralgia" after studying oriental medical books. 1. The course of medical treatments with acupuncture was, first of all, applying general ones, and then, assisting ones based on occuring area of pain and the cause. 2. For general treatments, "Chok-yangmyong-Wi-Kyong", distributed widely on the face, was used in great numbers. The order, according to the number of using times, of spots for acupuncture was Ha-kwan(11 times), Hap-kok(10), Chan-juk(7), Hyop-geo, Tae-yang, Sa-baek(individually 6). 3. For assisting treaments based on occuring area of the pain, spots of the Kyong-rak, passing through occuring area of the pain, and Kyong-woe-ki-hyol were used in great numbers. 4. The order was O-je, Chan-juk, Yang-baek(individually 8), Tae-yang(5) for the pain of first branch of the trigeminal nerve; Sa-baek(12), Kwan-ryo(6), Go-ryo(5) for the pain of second one; and Hyop-geo, Ha-kwan(individually 6), Dae-young, Hyop-seung-jang(individually 5). Seung-jang(4). 5. For assisting treatments based on the cause, "One-hyol(原穴)", "Rak-hyol(絡穴)" and "5-soohyol(五輸穴)" were used in great numbers. 6. The order was Pung-ji(10), Hap-kok(9), Woe-kwan(5) for "Woe-Kam(外感)"; Nae-jong(12), Tae-chung(10), Chok-sam-ri(7) for "Kan-Wi-Hwa-Seung(肝胃火升)"; Tae-gue(7), Sam-um-kyo, Pung-ji(individually 2) for "Ho-Hwa-Sang-Seung(虛火上升)"; Pung-ryung(4) for "Pung Dam-Jo-R ak (風痰阻絡)"; Kyok-su(2) for "Ki-Che-Hyol-Ho(氣滯血虛)".