• 철학연구
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• 제148권
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• pp.101-128
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• 2018

실러의 사유와 칸트의 관계에 대해서는 다양한 견해가 있지만 실러가 칸트에게 진 빚이 크다는 사실은 누구도 부인하지 않는다. 괴테나 헤르더, 빌란트 등 당대 바이마르의 다른 이들과 실러를 구분해 주는 것은 무엇보다도 그들과 달리 실러가 칸트의 비판 철학의 기획을 적극적으로 수용했다는 데에 있다. 또한 실러는 칸트의 철학을 단지 수동적으로 받아들이기만 한 것이 아니라, 그 토대 위에서 미와 도덕의 관계 및 자신이 예전부터 품어오던 윤리적 미학적 이상들을 새로이 해석하고 규정하는 작업을 했다. '도덕적 아름다움'이나 인간의 전인적 계발의 이상 같은 것이 그러한데, 실러는 칸트의 철학을 받아들이면서 그것들의 내용과 지위를 보다 정확하게 규정하는 작업을 했다. 우리는 이 글에서 실러의 칸트 수용 과정을 추적하고 그 의의를 살펴본 후에, 실러가 칸트와 거리를 둔 증거로 종종 제시되는 "우미와 존엄"의 '아름다운 영혼'이 여전히 칸트 도덕론의 기반 위에 있음을 보여줄 것이다. 특히 이 부분에서는 '아름다운 영혼'의 이론적 배경으로 언급되는 샤프츠베리의 사유를 자세히 검토하고 그것과 실러의 사유가 갖는 차이점과 공통점을 지적하고자 한다. 이를 통해 몇몇 공통점과 외면적 유사성에도 불구하고 신플라톤주의적 형이상학에 근거하는 샤프츠베리와 칸트의 비판 철학의 기획을 따르는 실러가 전혀 다른 철학적 지반에서 출발함으로써 갖게 되는 상당한 차이를 확인할 수 있을 것이다.

• 셀메드
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• 제7권3호
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• pp.11.1-11.3
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• 2017

The aim of this article is to argue that a valuable tool to calm impatience is to listen to Sijo. The author seeks to argue that the best way to calm impatience is to listen to Sijo. Sijo refers to a slow and mellow music in the family of Han Ak (Korean music, 韓樂). The term slow is a revered keyword in our culture. "Slow" is a blank word in Han Ak (Korean music, 韓樂). The soul of Wol-ha Kim's Sijo is a beauty of space and easiness. Therefore, her voice will help relax the muscles of the listener and calm the soul. It is akin to the struggles of modern people competing for something excessively but ending up with nothing. We often find that gentle jogging is better than sprinting. Slow music is thus good for one's health. For example, we know that our skin can become beautiful and that real beauty can be obtained only when the body and mind are at rest and in comfort. Physical appearance depends on a healthy mind and body. The author believes that Sijo for music therapy is good for our mental health. If its effectiveness is confirmed after performing tests on animals and humans in an experimental study, we can use this type of music to treat patients with psychological illnesses.

• 복식
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• 제6권
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• pp.121-143
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• 1982

Many studies have done on Egyptian Clothing because its unique characteristic culture. However, I was facinated by the exhibitions of Tutankhamen burial treasures which were shown in San Francisco and New York in 1978 and 1979. I found out myself that there are several interesting aspects of clothing to compare 18th dynasty king, Tutankhamun and other dynasties in Egyptian culture. Therefore, I tryed to analized the Egyptian clothing including accessaries with theigr symbols durin 18th dynasty King, Tutankhamun. The most of people were shocked and amazed when they toured the exhibition of Tutankhamun articles which were the most incredible burial treasures in existence today. The body of the King has been embalmed, bandaged and fitted in eight layers of coffins with pure gold mask to represent the god Osiris. Among eight layers of coffins, one is pure solid gold in mummiform, two of mummiforms are made of compact wood covered with sheets of gold and inlaid with multi-colored glass-paste and semi-precious stones. The Egyptian belived that the soul continued to exist throughout eternity if it had passed on examination of its deeds on earth at a "Last Judgement" presided over by Osiris. They also believed that the mummified body could exist in the tomb as a habitation that the soul could revisited. Thus a proper burial was vital for a full existence in the hereafter. They buried dead person in the sealed vault of the tomb with some of the possessions he had used during his life time, such as his furniture, clothing and jewels. In this studies, I've tried to research to various clothings, and accessories with their symbols used during 18th dynasty king, Tutankhamun. The studies are shown as: I) Clothings of Tutankhamun dynasity of Kalasiris, Sheath skirt. Gala skirt, Loin skirt, Hike and Dalmatic. The Dalmatic was first seen in this dynasty. Probably the Roman Christian borrowed the Dalmatica from Egyptian Dalmatic. No where has the same design at the period. II) Egyptian of 18th dynasty Tutankhamun wore big headdress, broad collar necklace passium, pendants, armlets, rings and earrings with very beautiful, exquisite handcraft. They seem the first people who wore earrings in Egyptian history. III) The symbols of decorated items vulture, lotus...Upper Egypt Uraeus, papyrus...Lower Egypt scaravaeus, Nile Riber...rebirth man(Ankh), +...eternal life solar disc, gold...sun ostrich-feather...nobleness God, Horus' eye...protection against enemy IV) Also Egyptian prefered the straight line and a right angle which were the basic principles of architectural arrangement.

• 아태비즈니스연구
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• 제6권2호
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• pp.81-95
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• 2015

This study is an investigative study into the effects that the 'travel motivations' of participants on walking tourism has on their 'degree of satisfaction' by identifying tourist motivations for selecting walking tour among many types of tourism and their effects on hikers' degree of satisfaction. This study was conducted with hikers affiliated with 'walking on beautiful roads '-one of Busan's preliminary social enterprises- with a total of 176 copies used for a final effective sample. Data collected was analyzed using SPSS WIN 18.0 to conduct a frequency analysis of the sample. Along with exploratory factor analysis, Cronbach's ${\alpha}$ coefficient was used as an estimate of the validity and reliability of each factor. Multiple regression analysis was done for an analysis of travel motivations and their effects on satisfaction. The scale rates items in the questionnaire in the following categories: 'Motivations' for walking tours consist of 5 factors- vacation, soul-searching, social get-togethers, nature tour, community experience-with a total of 20 items. 'The degree of satisfaction' is made up of a factor with a total of 4 items. The results of the study are as follows: with respect to the hypothesis that motivations for walking tour would have a positive effect on the degree of satisfaction, test results show that 'motivations' have significant partial effects on the 'degree of satisfaction'. Motivations affect the degree of satisfaction in the order of nature tour and soul-searching except for experience and social get-togethers- an indication that participants on walking tours tend to travel for the attractiveness of nature, wanting time for reflection and meditation. As the first investigative study into participants in walking tours products offered by travel agencies, the study has the following implications for marketers: First, travel agencies selling walking tour products and government institutions concerned about the development of hiking trails need to discuss ways to make the most of natural resources as they are- rather than using development-oriented approaches. The study has its own limitation: it is that with the lack of domestic and international studies on walking tours, the study has not gained access to precedent studies on the subject so it has not established a systemic approach to the emerging type of tourism. Hopefully, this study will make a small contribution to its development.

• 미술이론과 현장
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• 제14호
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• pp.159-186
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• 2012

Julio Romano decorated the facade of his house in Mantua with a statue of Mercury to give expressions to his ideas on painting. Hereby the painter from Rome could show his home to the world as that of a painter. To be concrete, Mercury was the planet god to which visual artists belonged, and so was basically related to visual arts. In his role to deliver diverse features of art works Mercury could also convey concepts and emotions expressed in a picture to the viewer. The power of a painting to arouse certain emotions or move the mind of the viewer was further connected to the role of Mercury as the guide of the human soul. This function again related the Roman god to the characteristic of a portrait to present absent persons to the viewer. Above the statue of Mercury, a Lucian head of the god is seen, so that they together form the central axis of the facade. This seems to emphasize that the theme of the facade decoration was the powerful persuasive forces of eloquence. The two masks on the left could then refer to sources of eloquence, I.e. various beautiful expressions of a language and its generative process. On the other hand, the masks on the right could represent consequences of eloquence, for instance, prudence, evil effects which come about to imprudent listeners, and other influences on listeners. Finally, it would be useful to remind us of a line from On Architecture by Leon Battista Alberti. According to the humanist architect parts of a building which are seen from the outside, like a facade, should be appropriately designed, since the decoration of a house could play a significant role to enhance the fame and honor of the family and its fatherland. This theory of Alberti could have provided the foundation to the facade decoration of the Casa Pippi which proudly presented the profession of painting to the public in visual form.

• 복식문화연구
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• 제7권3호
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• pp.35-49
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• 1999

The North Pacific Arctic region has common factors such as climatic characteristics and similarity of animals inhabiting the region. But also there exists geographical barriers that separates the tribes, different languages between the tribes. Although there are such differences, the clothing and ornaments of the region have relatively similar design and style. And above all possess the ‘spirit’. The tribes find the motives of such ‘spirit’ in human, animal, and soul\`s adaptability to change and in grafting such changes of forms into clothing. Especially as means of pleasing the animal that they vitally rely on, the tribes made the clothing as beautiful as the nature itself and they tried to connect the humans and animals universally through such clothing that have social, artistic, and enchantic conditions. The supply of raw materials of animals has elevated the creativeness one step up and the precise knowledge about fur show their superior techniques in making fur clothing. The use of gutskin has is an excellent example of such knowledge, which is very unique of the region. The gutskin has moderate plasticity and thus can be cut into all sorts of pattern. It harmonizes the functionality and practicality. The worldwide fashion trend is dominated by Western style, but the clothing of this region is still keeping its distinctive folk identity. At the start of the research, Kayak and itelmen tribes of Asia, the tribes of Amur river and Aleut and Tlingit tribes of North America seems to be geographically too far from each other and therefore searching theoretical background for common cultural origins seems to be immoderate. But lighting the fact that geographical adjacency that can be perceived through costume cultural history, is the most important factor that gives mutual influences to costume culture between the neighboring tribes, cultural relative similarity of the costume is influenced by geographical location rather than physical distance between the tribes. Also humans\` adaptability to their environment is seriously contaminated with man-made products. This study on North Pacific Arctic region is telling us many things about our past, present and future.

• 패션비즈니스
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• 제25권5호
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• pp.114-130
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• 2021

The purpose of this study is to analysis BTS's image based on Peirce's semiotics. Methodologies of this study are literature study to analyze the structure of idol image based on Peirce's theory of signs, case study and FGI analyzing the semiotic characteristics of BTS images. The research results of analyzing the semiotic features of BTS images by period of the BTS album are as follows. First, in the early days of their debut, they emphasized the image of hip-hop and expressed their will to resist and rebel against the older generation with a challenging and strong image. Second, during the 'The most beautiful day of life' period, image of wandering, rebellion, growth, and youth of teenagers was expressed. Third, in the 'Love Yourself' period, BTS showed various image changes between natural and pure image to splendid image by expressing the process of finding confidence during chaotic moment of growing. Fourth, during the 'Map of the Soul' period, the exploration and reflection on themselves were expressed in an outwardly splendid and bright manner, while at the same time expressing the inner darkness in a contrasting manner. Fifth, in the 'pandemic period', they expressed hopeful energy and willness with the image of mature and attractive man and bright and casual image. Their growth and change have been directly linked to the change of their image, and their image showed a successful signification with complementary combination of icons, indexes, and symbols.

• 철학연구
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• 제144권
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• pp.113-140
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• 2017

우리는 "미학편지"에 사실상 다른 맥락에서 제기되고 다른 강조점을 갖는 두 개의 미적 교육론이 존재한다는 데에서 출발한다. 현재 전해오는 "미학편지"의 초고에 해당하는 1793년 아우구스텐부르크 공작에게 보낸 편지에서 실러는 미적 교육을 통해 미적 취향을 형성하는 것이 도덕에 직접적으로 유익한 결과를 낳는다는 것을 보여주고 싶어 했으며, 미를 통한 형식충동의 계발 및 이성능력의 함양을 강조했다. 실러는 1793년의 편지를 수정하고 보완하여 1795년 "미학편지"를 출판하는데 여기에는 인간의 조건이자 이념으로서의 미를 규정하는 부분과 그에 뒤따르는 미의 작용에 대한 부분이 중요하게 추가되어 있다. 이 부분은 미에서 이성과 감성의 통일을 강조하며, 미적 교육을 통한 인간의 총체성 회복을 강조한다. 이 글에서 우리는 현재 남아 있는 1793년 편지와 비교할 때 1795년의 "미학편지"가 새롭게 제시하는 미적 교육의 필요성과 의의 및 역할에 대한 생각을 검토할 것이다.

• 한국전통조경학회지
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• 제33권2호
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• pp.78-88
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• 2015

일제강점기인 1920년대에는 다양한 매체가 창간되었고, 발행 부수 확보를 위한 미디어 이벤트를 실시했다. 이중 "삼천리"는 1929년 창간호에서 문인들을 대상으로 한 설문을 통해서 '반도팔경'을 선정하는 미디어이벤트를 기획했다. 이에 반도팔경의 선정과정과 선정된 반도팔경에 대한 분석 내용은 다음과 같다. 첫째, 반도팔경의 선정은 당시의 지식인에 해당하는 문인을 대상으로 한 설문 결과이다. 팔경으로 선정 가능한 경승지에 대한 구체적인 조건은 명시하지 않았다. 젊은이 계몽, 민중 계몽, 아름다운 경승지 소개가 목적이며, 문인들의 반도팔경에 대한 다양한 의견이 개진되었다. 둘째, 반도팔경에 선정된 경승지는 금강산(金剛山), 대동강(大洞江), 부여(扶餘), 경주(慶州), 명사십리(明沙十里), 해운대(海雲臺), 백두산(白頭山), 촉석루(矗石樓)이다. 선정된 팔경은 경승지의 규모나 영역에서 일관성이 없으며, 일부 문인은 선정되지 못한 경승지를 거론하면서 교통의 중요성을 피력했다. 셋째, 기행문으로 발표된 반도팔경 경승지인 백두산과 부여 낙화암에 대한 경관인식이다. 백두산 경관에 유구한 역사와 민족 정기를 대입시켰으며, 조선시대를 부정하면서 부여는 고도 백제로 빈 공간이라고 했다. 기행문은 실제 답사를 다녀온 후 작성된 것이 아니라 기존 발표한 내용을 재편집했다. 넷째, 김동환의 편집으로 1941년 기행문 형식의 "반도산하"가 발간되었다. '사적'과 '경승'으로 구분하여 팔경을 선정하였으며, 보존해야 할 경관과 향유하는 경관을 구분하기 시작했다. 이처럼 본 연구는 1929년 선정된 반도팔경의 분석을 통해서 일제강점기 지식인인 문인의 경관 인식을 도출했다. 이는 미디어 이벤트를 통한 새로운 선정 방식과 기행문을 통한 경관 인식을 확인할 수 있는 실증적 연구로써 의의가 있다.

• Journal of the Korean Association of Oral and Maxillofacial Surgeons
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• 제30권2호
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• pp.157-161
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• 2004

본 방법을 통해 수술할 경우 몇 가지 장점이 있다. Y needle의 경우 5mm간격으로 고안되어 있어 3부위에서 일정량의 조직결찰이 가능하고 고안에 따라 여러 가지 간격으로 만들어 질 수 있어 환자의 상태에 따라 적용가능하다. 또한 피부부위에서 결막으로 들어가는 부위가 수직이어서 원하는바 정확한 이중검 위치를 만들어 줄 수 있다. 초심자가 시행하더라도 관통부위를 eyelash 경계와 비교적 평행하게 만들어 줄 수 있다. Needle의 삽입이 2개가 한꺼번에 삽입되므로 환자가 느끼는 통증이 감소되며 술자의 편의도도 증가하리라 생각된다. 부분절개법을 사용하여 잉여지방 및 조직을 제거하였고 매몰하여 흉터와 부작용을 최소화하였고 회복기간과 수술시간을 감소시킬 수 있었다. 본 방법은 모든 경우의 이중검수술에 이용될 수는 없겠으나 고찰에서 기술한 비절개식이나 부분절개식 이중검수술의 적응증에 해당되는 경우에 이용할 경우 아주 간단하고 임상적으로 표준화 될수 있는 방법으로 응용될 수 있을 것으로 사료되어 문헌고찰과 함께 보고하는 바이다.