• 한국도서관정보학회지
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• 제16권
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• pp.33-67
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• 1989

The purpose of this study is to analyze the three kinds of recarved books that were Wongak-Techam-Ryakbon, Kumkang-Banyakyung-Uiki, Sung-Yusikron-Sulki. the original edition of these recarved books were published by UiChon in Heungwang Temple with the Continued Edition of Tripitaka in the King Sukjong of the Koryo Dynasty. The continued edition was the collections of various and interpretations of Tripitaka, gathered from Song, Japan and Liao. This continued edition is not a imitation of any others but it is the original product of Koryo. The blocks were carved from the carefully proofread script of Koryo's best calligrapher. The results of this study can be summarized as follows: 1. The original edition of the Wongak-Yecham-Ryakbon was published at the third year of Suchang in Heungwang Temple. The names of two calligraphers and three proofreaders are recorded in the last part of the book. 2. The original edition of the Kumkang-Banyakyung-Uiki was also published at the fourth year of Suchang in Heungwang Temple. The publication data are recorded in the last part of the book that the calligrapher was ODaegong and the three proofreaders were Gakji, Jahyun and Dukyeon. 3. The Sung-Yusikron-Sulki is different from other recarved editions in physical format such as number of lines and letters in one printing page. The original edition of this book was published at Kwangkyowon in Kumsan Temple by Hyaedukwangsa. 4. The contents of these recarved editions are recently discovered.

• 대한한의학원전학회지
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• 제26권2호
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• pp.61-69
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• 2013

Objective : Euimunbogam(醫門寶鑑) is a synthetic medical book based on Dongeuibogam(東醫寶鑑), which was written by Myoung-Shin Zhu(周命新) in middle of Joseon era. And the book was published by Myoung-Seok Lee(李命錫) in 1918. This book has generally known as it's written in 1724 so far. But the life of Myoug-Shin Zhu is not well-known, and the year when Euimunbogam was compiled should be reconsidered. Method : We will find the historical records of Myoug-Shin Zhu through the close study of Joseon literatures. Result : Seungjeongwonilgi(承政院日記), Ilsungrock(日省錄), Taeuiwonseonsaengan(太醫院先生案), Yeolha diary(熱河日記), Yeonamgip(燕巖集), Euimunbogam show that Myoug-Shin Zhu was born in 1729 and he died in 1798. He worked as Ju-Bu(主簿) in HyeMinseo(惠民署) and Euiyakdongcham(醫藥同參) in Naeuiwon(內醫院). Conclusion : Myoug-Shin Zhu wrote Euimunbogam in 1784. And he was one of the famous physicians during the period between the king Young-Jo and Jung-Jo.

• 대한한의학원전학회지
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• 제22권3호
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• pp.321-336
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• 2009

Objectives : The purpose of our study was to discuss about the scholarship value and contents of the transcription of Correction of the Classic of Materia Medica that was obtained recently. Methods : We analysed the transcription of Correction of the Classic of Materia Medica itself and compared form and matter with Shennong's Classic of Materia Medica[神農本草經], Compendium of Materia Medica[本草綱目]. Results : 1. It is obvious that the transcription of Correction of the Classic of Materia Medica is one of the book works of Lee Gyujun. 2. The transcription of Correction of the Classic of Materia Medica was written to recover the original figure of Shennong's Classic of Materia Medica standing on Compendium of Materia Medica. Lee Gyujun corrected qi, flavor and main effects of herbs according to his medical sight, and classified herbs into three grade. Conclusions : The transcription of Correction of the Classic of Materia Medica is not an original book but an interim book on working process. But it reflects the medical sight of Lee Gyujun and the medical level of those days sufficiently. Also it is the only study of Shennong's Classic of Materia Medica in Chosun dynasty.

• Strategy21
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• 통권36호
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• pp.215-240
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• 2015

Jeong YagYong, who are the SilHak Scholar during 18^th to 19^th century, wrote the Sadaegore with his pupil Lee Cheong. This work is the guide of diplomacy, which are asked to write from King Jeongjo. Although this book was completed after King Jeongjo's death, it harbors the King's thoughts about diplomacy or the relationship with China. Haebanggo, one chapter of the book, is about marine policy and how to treat the castaways. In this chapter, Jeong YagYong provides various ways to deal with these problems in marine area and sea refugee I will examine the Jeong YagYong's thought about the problems and ways to address these problems. Futhermore, I will inquire Jeong's opinion on the boundary in marine area. He recognized that many border transgressions happened in marine area at that time and considered that as urgent political affairs. Haebanggo consists of two parts. First part of the book is about protect own island from other countries. The rest part is about cases of dealing with castaways and their transgression. I argue that Jeong YagYong intended to make distinct borderlines in marine area and empathized the necessity of protecting Joseon's islands from other countries.

• 혜화의학회지
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• 제13권2호
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• pp.87-95
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• 2004

The medicine through I-Ching(The Book of Changes, 易經) is a field of the medical science, which studies physiology, pathology and Yin-Yang philosophy. From ancient times so many scholars have studied I Ching and they are divided into two different school. one is the school of Image and Number(象數學派), the other is the school of reason(義理學派). Da-San Jung Yak-Yong(茶山 丁若鏞) is a distinguished scholar in the I-Ching study, and he had a unique opinion in the analysis about sentences of I Ching. He has done his best to make 'Image and Number(象數)' harmonize with reason(義理). I Ching is the book about changes, which includes everything like natural phenomena, human body and mind. So we can understand human physiology and pathology through I Ching. But it's important to understand it was organized by symbols. The main symbols are Ba-Gua(八卦), 12 Bi-Gua, Zai-Ruo-zhi-Gua(再閏之卦), 50 Yan-Gua(50衍卦) and these symbols originated from the imagess of the four seasons. The image of 12 Bi-Gua coincide with 12 jing-lao(經絡), the images of Zai-Ruo-zhi-Gua(再閏之卦) coinside with Ren-mai(任脈), Du-mai(督脈). 12 Bi-Gua and Zai-Ruo-zhi-Gua(再閏之卦) are fundamental stuffs, on the other hand 50 Yan-Gua(50衍卦) is an application of every phenomenon.

• 한국농촌건축학회논문집
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• 제18권4호
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• pp.17-24
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• 2016

Since the users have direct access to search and browse freely, the open access system has been employed to all the usual modern libraries. However, library space shortage problem created by the continuously increasing printed materials caused the degradation of usability and quality of the library space. Open Access system is superior in user convenience but is inferior in space efficiency. Keeping the open access system is considered as one of the reasons of the space shortage problem. Even though the closed access system does not provide free access or easy browsing for the uses, it's space efficiency is much higher than the open access system. The closed access system should be employed as a plan to relieve space shortage problem. Since the closed access system does not allow the public direct access to books, it is very economical. It also provides much better space efficiency with higher book shelving density. In this article, closed access library system models and their characteristics are examined as the reduction plans for the library space shortage problems.

• 한국의사학회지
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• 제25권2호
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• pp.97-103
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• 2012

Introduction : Sasang Constitutional Medicine (SCM) is one of the most popular specialty in Korean traditional medicine. After Donguisusebowon (東醫壽世保元), the book initiated SCM at first, there have been several books related with SCM. Through this study on Donguisasangsinpyeon (東醫四象新編), we intend to present clinical application of SCM and the spread of its use. Methods and Discussion : Firstly, we will examine the author's life and philosophy, and consider various editions of Donguisasangsinpyeon. And we will attempt content analysis to the preface, foreword, afterword, and main text. Using these methods, we will show that Donguisasangsinpyeon not only succeed the theory of Donguisusebowon faithfully, but also expand the clinical use of SCM. Conclusions : Donguisasangsinpyeon is the first SCM-based clinical book after Donguisusebowon. And the book can also be valued for its adoption of explanatory diagrams that help people select customized prescriptions conveniently and easily.

• 한국산학기술학회논문지
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• 제9권3호
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• pp.765-770
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• 2008

지석영이 1891년 저술한 "신학신설"은 우리나라 최초의 본격적인 개인위생서로 주거위생에 관해 내용도 담고 있다. 주거관련 내용은 '광(빛),' '공기,' '듸기(地氣)' 항에서 등장하는데, 주거의 일조 및 채광, 통풍 및 환기, 주거지의 건조하고 신선한 공기와 토질 등이다. 근대적 위생론이 형성되기 시작한 1891년이라는 매우 이른 시기에 저술되었기 때문에 전통적인 '양생' 개념에 의지하여 서술되었지만, 빛, 공기, 물, 열 등 주거위생에 중요한 환경조건을 처음으로 제시하고 건조, 청결, 토질 등 주거지의 위생조건을 자세히 다루었다. 이 책은 1890년대 중반 이후 민간신문, 잡지, 학회지, 교과용도서 등에서 본격적으로 전개된 근대적 주거담론의 기본적인 인식구조와 서술방식을 선취했으며, 근대적 주거의 필수조건으로 위생조건을 구체적으로 서술하여 일반인들을 계몽하고자 했다는 점에서 중요하다.

• 영어영문학
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• 제57권3호
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• pp.413-428
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• 2011

Compared with Cathy Song and Myung-Mi Kim, Suji Kwock Kim is yet to be known in Korea, even though she won prestigious American literary awards like the Walt Whitman Award from the Academy of American Poets and the Addison Metcalf Award from the American Academy of Arts and Letters for her debut book of poems, Notes from the Divided Country. Although she was born and raised in the United States and had little knowledge of Korean at first, she came to recognize her identity and be familiar by and by with Korean history. The knowledge of the facts that Korea had been ravaged by foreign forces and suffered from the Japanese colonization and the Korean War aches her soul, and this soul-aching is aggravated by her ancestors' direct experiences of those Korean historical tragedies. But this book of poems does not contain poems regarding Korean history alone. The first part shows her guilty consciouseness for her brother and sister, who are suggested to be physically abnormal or mentally retarded. The third and fourth parts are filled with poems of very diverse subject matters, tones, and themes. Of those poems, "Monologue for an Onion" is probably most worthy of special attention. It is not only a searing indictment for human folly but also a very intriguing poetic rendering of Nietzschean ultimate lessson. Her achievement in the first book of poems makes us eagerly wait for the second one, which is, reportedly, forthcoming sooner or later.

• 영어영문학
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• 제58권6호
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• pp.1167-1191
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• 2012

For Romantic women writers the paratext itself is essentially a masculine literary space affiliated with established writing practices; however, this paper suggests that Charlotte Turner Smith's mode of discourse in her use of notes and their relation to the text proper are never fixed in her contemplative blank-verse long poem, Beachy Head (1807). Even though the display of learning in the paratext partly supports the woman writer's claim to authority, this paper argues that Smith's endnotes also indicate her way of challenging the double bind for women writers, summoning masculine authority on the margins of her book while simultaneously interrogating essentialist thinking and instructions about one's identity in a culture and on the printed page. The poem shows how the fringes of the book can be effectively transformed from a masculine site of authority to an increasingly feminized site of interchange as Smith writes with an awareness of patriarchal, imperial abuses of power in that area of the book. There is a persistent transgression of cultural/textual boundaries occurring in Beachy Head, which explores the very scene and languages of imperial encounter. Accordingly, if Wordsworth's theory of composition suggests a subjective and abstract poetic experience-an experience without mediation-in which its medium's purpose seems to be to disappear from the reader's consciousness, an examination of the alternative discourse of self-exposure in Smith's poem reveals the essentially fluid nature of media-consciousness in the Romantic era, which remains little acknowledged in received accounts of Romantic literary culture.