• (The)Study of the Eastern Classic
• /
• no.63
• /
• pp.169-193
• /
• 2016

This thesis aims at examining the world of pacification in Zhuzi(朱子)'s Daxuezhangju("大學章句"). He said that it was necessary to understand others through Xiejuzhidao(?矩之道) as Shu(恕) for the completion of pacification. The Shu(恕) in it is not an active one but a passive one. It's because one doesn't need to be very active in order to realize the world of pacification. Too much initiative can rather cause loss. Then Shijing("詩經") was quoted, all of which told about that it should be properly followed to understand others through Xiejuzhidao(?矩之道) as Shu(恕). Zhuzi(朱子) explains the reasons for frugality. The modern society is a capitalistic. Yet, not all kinds of capitalism are right. Think about the trash island on the Pacific Ocean. In Daxuezhangju("大學章句"), frugality is suggested as a good way. As the way of frugality, the most important goal of a king is to get rid of the vassals who exploit people. And at the last part, there's warning that petty and crafty men should be appointed. It says that even when everything has been fulfilled, if a petty and crafty man is appointed to take charge of it, the nation can be lost, so a king must give noble men important positions. The world of pacification in Daxuezhangju("大學章句") has not been studied as much as Gewuzhizhi(格物致知). This thesis is expected to offer the chance for more researches on it.

• Journal of Korean Library and Information Science Society
• /
• v.36 no.2
• /
• pp.13-30
• /
• 2005

This paper is a morphologic-bibliographic analysis on every printed books of Hanmunbon Great Learn(大學), one of $\lceil$FourBooks(四書)$\rfloor$, in Chosun Dynasty. Through examination of the physical characteristics of oks in many institutes and private collections, $\lceil$Daehakjanggudaejun(大學章句大全)$\rfloor$, was systematically explored, which was the most frequently Published Great Learn (大學) in Chosun Dynasty. The Hanmunbon Great Learn (大學) was published mainly in Central Publishing Office in Hansung Area and Kyungsang provinces, and in the period of 17C to 19C. There are two streams of $\lceil$Daehakjanggudaejun$\rfloor$. One is the reprinted edition of Myungbon(明本覆刻), originated from $\lceil$Saseookyungdaejun(四書五經大全)$\rfloor$, compiled by Hokwang(胡廣) and colleagues in Myung(明). The second is movable type books of Chosun(朝鮮活字本), the contents of which being the same as the other stream.

• The Journal of Korean Philosophical History
• /
• no.35
• /
• pp.223-248
• /
• 2012

This research is to investigate his creative perspective to Deahak through Seoktan Lee Shin-Ui's Daehakcharok. Lee Shin-Ui is a scholar and politician in the middle of Joseon Dynasty. His ancestral home is Jeonui. The honor name is Gyeongchik and pen name is Seoktan. The posthumous name is MunJeong. His Daehakcharok was written in the process of taking basic foundation as the politic leader. It was a record that he usually wrote down things realized after reading Deahakjanggu. Seoktan clearly classified the meaning of Jang (chapter) and Gu (phrase) as the structure of Deahakjanggu, and created new realm about the method of classified study. In the preface of Deahakjanggu, he emphasized that the core of Deahak is in Gyeong (敬, respect or honor), and clarified that Deahak deals with Sim (心, mind) and Seong (性, human nature). In the interpretation of Daehakdeajeon, he thought that the core of Samgangnyeong (三綱領, three doctrines or essential principles) depended on Myeong (明, realizing), Shin (新, taking re-newness), and Ji (止, achieving) as the meaning of 'realizing, taking re-newness, and achieving', and interpreted the context of Tao (道, the way), Myeong (明, realizing), and Deuk (德, virtue) in detail. In addition, he interpreted various concepts and meaning of Deahak with Myeongmyeongdeuk (明明德, realizing human nature) and Sinmin (新民, renewing people) as relationship with Ji(知, realization), Haeng(行, practice), Che(體, main structure), and Yong (用, dealing with), and developed Neo-Confucianism deeply. In case of the main interpretation of Deahakjanggu, he analytically reviewed 50 phrases one by one throughout 10 total chapters. In case of chapter five which includes Zhuzi's the theory of Gyeokmul (格物, approaching things or persons), he interpreted it in three parts and classified Gyeokmulchiji (格物致知, approaching things or persons and then realizing their nature) about researching deeply of principle and each thing, and Mulgyeokjiji (物格知至, approaching things or persons and then realizing them) about all things. He arranged in order of 'principle- researching-result' as well. In final, chapter ten showing the core of politic thought emphasized the way of Hyeolgu (?矩, considering others' situation through his/her own experience) intensively and informed that it is the best virtue for a governor.

• (The)Study of the Eastern Classic
• /
• no.63
• /
• pp.141-168
• /
• 2016

This paper studies Zhu Xi's critical comprehension about the theories of gewu zhizhi of senior Confucian scholars, focusing on the Daxue Zhangju, Daxue huowen, and Daxue huowen yulei of Zhuzi yulei. Zhu Xi described in depth the theory of gewu zhizhi of Sima Guang, disciples of the Cheng Yi(Lu Dalin, Xie Liangzuo, Yin Ch'un, Yang Shi), scholars of Hu-Xing province(Hu An-guo, Hu hong), Li Dong in the Daxue huowen and Daxue huowen yulei, by his understanding through a criticism of the theory of gewu zhizh, thereby formulating a theory of gewu zhizhi on the basis of Cheng Yi's theory. Through this criticism of senior Confucian scholars, Zhu Xi explained that the theory of gewu zhizhi was departed from a positive affirmation of things. Zhu Xi claimed that the crux of gewu zhizhi was a thorough understanding like a sudden release achieved by accumulating Li of things. This plan of Zhu Xi with respect to "Supplementary Chapter on the Gewu Zhizhi" showed that the theory of gewu zhizhi which was set up by himself corresponded to the theory of Cheng Yi's, and it was based on the Confucian tradition firmly.

• The Journal of Korean Philosophical History
• /
• no.41
• /
• pp.129-154
• /
• 2014

The study examined Daxuezhalu written by ShiTan Li Shen-Yi. Three different editions of Daxuezhalu were looked into, one of which in Shitanji("石灘集") could be considered methodical, if not perfect. In addition, Guojirucangben("國際儒藏本" as goudou(句讀) and correction was made on its wrong contents through dainjiao(點校) by WangXinzhu(王心竹). For these reasons, Daxuezhalu in Shitanji was used as the basis for the study and Guojirucangben as a supplement. Explanatory notes were added to Daxuezhangjuxu("大學章句序") in Daxuezhalu, but consent cannot be given to some of them, which include the author's opinion that views Jing(敬) as essence of Xiaoxue("小學") and Daxue("大學"), and the unique interpretation of Zhangju(章句), which can be attributed to the fact that the author didn't revise Daxuezhalu after writing it at the age of 37. However, the explanatory notes on xin(心), xing(性), qing(情), zhi(志) and yi(意) in An(按) toward the end of Daxuezhangjuxu are considered unique. The followings in Jingwen(經文) were examined as questionable. ShiTan(石灘) reflected on the ways to reach zhishan(至善) as in the table that shows Sangangling(三綱領), which may be viewed as distinctive. The review of zhizhijie('知止'節) reveals that ShiTan(石灘) followed Zhuzi(朱子) on the issue of whether to relocate zhizhijie('知止'節) through his interpretation for leaving it where it was. The same was applied regarding tizhi(體制) in chuanwen(傳文) by following Zhuzi(朱子)'s argument on Daxuezhangju("大學章句"). While the tendency to divide it into zhi(知) and hang(行) was seen, there was difficulty in thorough understanding with all the comments being in goujie(句節). It is considered overreaction that he argued in favor of shen(?) without any comments on Gewuzhizhibuwangzhang("格物致知補忘章"), although he mentioned characters, jin(謹) and shen(?) unlike Zhuzi(朱子).

• Proceedings of the Korea Water Resources Association Conference
• /
• 2015.05a
• /
• pp.162-167
• /
• 2015

매년 여름철 피서지 1순위로 손꼽히는 해수욕장은 해양레포츠의 발달과 관광사업의 촉진으로 수많은 관광객들이 방문하고 있다. 하지만 우리나라 대부분의 해수욕장에서는 건전한 해수욕을 위한 수질안전지표 설정이 매우 미흡한 편이며 오염수준 또한 심각하다. 이에 강원도 강릉시 경포해수욕장을 대상지역으로 2012년 7월 17일부터 9월 4일까지 매주 화요일 오전에 채취한 시료로부터 병원성 수질지표인 장구균과 대장균, 총대장균군의 오염도를 분석하였다. 시료는 경포해수욕장 오리바위 배후부터 연안방향을 따라 200m 간격으로 3지점과 이안방향을 따라 백사장(dry beach), 포말대(swash zone), 유영층(swimming zone)의 3지점에서 총 9개를 채취하였다. 기온, 강우, 장소 등의 해안 환경 변화에 따른 병원균 증식 유리조건 및 인자들간의 상관성을 분석한 결과 백사장에서는 총대장균군, 포말대에서는 장구균, 유영층에서는 대장균의 농도가 가장 높았다. 또한 주간 누적 강우량과 평균 기온에 따라 시료채취 지점마다의 상관성에서는 백사장은 강우량과 정비례, 기온과는 반비례, 포말대와 유영층은 강우량과 반비례, 기온과는 정비례의 관계를 보였다. 백사장과 해수층인 포말대, 백사장과 유영층 각각은 반비례 관계를 보였지만 미비한 수준이었으며 포말대와 유영층간의 상관성은 약 90%의 매우 높은 수치를 띄었다. 본 연구는 건전한 수계 레크레이션 문화의 수질 안전지표 설정을 위해 해수욕장의 대표 관광명소 중 하나인 경포해수욕장을 대상으로 병원성 수질 지표들의 증식 유리 조건 및 확산특성 예측에 목적이 있다. 나아가 본 과정은 해변을 찾는 관광객들의 수질 안전 정보 제공 및 체계적인 가이드라인 제시로도 가치 있을 것으로 기대된다.

• Proceedings of the Korea Water Resources Association Conference
• /
• 2021.06a
• /
• pp.53-53
• /
• 2021

본 연구에서는 수심센서가 장착된 고성능 GPS 전자부자를 활용하여 하천 수리량 측정에 대한 방법과, 개발 된 고성능 GPS 전자부자의 성능 검증을 위해서 수리량 측정장비인 Flowtracker 측정데이터와 비교분석을 하고자 하였다. 국내 하천환경에서의 수리량 조사는 필수적인 요소이다. 최근 국내 첨단기술을 활용한 수리량 계측 기술들은 ADCP, ADV, UVM, SIV와 같은 많은 계측 기술들이 있다. 이러한 기술들은 장비가 매우고가이며, 많은 시간과 인력이 필요하고 상황에 따른 한계점들이 존재한다. 이러한 수리량 계측 기술들은 오일러리안 타입 계측 방식의 측정으로 계측 구간이 한정되어 있어 수질 오염사고와 같은 장구간의 지속적인 정보가 필요한 하천상황에 따라 라그랑지안 방식의 계측도 필요하다. 본 연구에서 개발 된 고성능 GPS 전자부자는 IoT 기술이 접목되어 실시간 데이터 활용이 가능하며 실시간 데이터 분석을 통해 라그랑지안 타입의 장구간 계측이 가능하다. 고성능 GPS 전자부자는 외경 197mm 지름 88mm, 무게 700g 이내로 간편하게 소지 및 사용 시 투척이 간단하여 인력 및 현장 접근성에 대한 장점을 가지고 있다. 또한 기존 선행 연구들의 GPS 전자부자들의 경우 홍수 발생 시에 유량 측정에서 어려움이 있었기 때문에 본 연구에서 개발된 고서은 GPS 전자부자의 경우 수심센서의 장착으로 유량까지 산정할 수 있기 때문에 홍수 발생이나, 오염물질 발생으로 인한 접근성이 어려운 하천상황에서 유용하게 사용될 수 있다. 고성능 GPS 전자부자를 활용하여 중·소하천인 경북 김천 및 구미시에 위치한 감천에서 성능 평가를 진행하였으며 Flowtracker 수리량 측정 데이터 대비 오차율이 10% 이내로 들어오는 것을 확인하였다. 이러한 성능 검증을 바탕으로 고성능 GPS 전자부자를 활용한 측정법을 제시하였다.

• The Journal of the Korea Contents Association
• /
• v.11 no.9
• /
• pp.443-452
• /
• 2011

This research aims at investigating the factors that affects the wearing of the nuclear protection equipment by radiology students. We measured the factors related to the wearing of the nuclear protection equipment based on the theory of planned behavior (TPB). We collected 192 survey records from 230 radiology students in Kwang-ju and Chun-nam providence who finished the clinical training. Based on Logistic Regression analysis, we found that the wearing of the nuclear protection equipment is statistically more probable as the level of study is lower, the scale of practicing hospital is smaller, the attitude rating is lower, and the rating of perceived behavioral control is higher. We argue that the development of educational program considering factors like the perceived behavioral control is required to enhance the degree of wearing the nuclear protection equipment in the clinical training of college students.

• (The)Study of the Eastern Classic
• /
• no.34
• /
• pp.39-62
• /
• 2009

In this paper, the researcher investigated the standpoint of Lee EonJeok(李彦迪), also known as HoeJae(晦齋), with regard to interpretation of Daxue("大學"), through Daxuezhangjubuyi("大學章句補遺") and XuDaxuehuowen("續大學或問"). It is true that HoeJae accommodates a fairly large portion of interpretations made by Zhuzi, however, he strived to pass over Zhuzi's Daxuezhangju by attempting a new interpretation on the Gewuzhizhi(格物致知). The greatest reason that HoeJae couldn't admit Zhuzi's view was derived from the differences in interpretation of Gewuzhizhi. The differences between Zhuzi and HoeJae concerned with Gewuzhizhi is that, while Zhuzi perceived the objects thereof from the perspective of Li(理) of things(事物), HoeJae considered the root and branch, the beginning and end of the physical world(萬物) and also all events(萬事) as the subjects of Gewuzhizhi. Meanwhile, having the chapter, dubbed, 'Weyoubenmo'(物有本末), and the chapter, 'ZhiZhi'(知止) also as expositions of Gewuzhizhi, HoeJae was able to avoid such critiques as that he complemented or added new topics to the sutra. In addition, he could have clarified the stepwise elucidations of Sangangling(三綱領) and Batiaomu(八條目) edited and compiled by Zhuzi(朱子). And the issues in the chapter of Tingsong(聽訟) lies on the extended line of theory of Gewuzhizhi. In the end, it suggests that the differences between Zhuzi and HoeJae are arisen from the discrepancies of interpretation on Gewuzhizhi. HoeJae proposed his ideology concerned with Zhizhizhuyi(至治主義) through his book, XuDaxuehuowen, and he stressed that Ren(仁) must be foundation in order to Pingtianxia(平天下). Furthermore, HoeJae emphasized that Ren which is the founding virtue in order for Pingtianxia must be begun with such very basic behavioral practices, known as, Xiao(孝), Ti(弟), and Ci(慈), and that such desirable states would be accomplished through relationships with others, not merely through self-endeavors or by self-ego.

• Proceedings of the Korea Water Resources Association Conference
• /
• 2021.06a
• /
• pp.248-248
• /
• 2021

본 연구에서 개발한 하천흐름해석모형 HDM-2Di는 2차원 추적모형에 필요한 격자생성기(RAMS-G) 및 GUI (RAMS+)와 연계하여 요소망 생성기능 및 요소망 처리기능을 통해 실제 지형을 반영할 수 있는 전처리 과정을 수행할 수 있다. 장구간 하천에서 신속하고 정확하게 모의결과를 도출할 수 있도록 입출력 체계를 구조화하다. 또한 하천의 복잡한 지형과 자연 하천구조의 동역학적인 흐름환경을 효과적으로 재현할 수 있으며 흐름해석모의 결과인 2차원 평면상의 유속과 수심을 2차원 유해화학물질 추적모형(CTM-2D-TX)의 입력자료로 활용할 수 있도록 개발하였다. HDM-2Di 모형의 성능 검증을 위하여 정상류 및 준부정류, 부정류 조건 흐름해석 성능 테스트를 진행하였으며, 실제 자연하천의 물리적 구조를 재현한 사행수로 추적자 실험 결과와 모형 결과를 비교분석하였다. 또한 자연하천 적용을 위하여 구미보와 칠곡보 구간을 대상으로 ADCP 실측 결과와 상용모형인 Nays-2DH 모의 결과와의 비교를 통해 HDM-2Di 흐름해석모형의 정확성 및 적용성을 평가하였다.