Journal of Sasang Constitutional Medicine (사상체질의학회지)

The Society Of Sasang Constitutional Medicine (사상체질의학회)
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A Study on the Relationship between the Mencius and the Maeumron of Donguisusebowon - focusing on Mencius Chapter 3 -

『동의수세보원(東醫壽世保元)』의 마음론과 『맹자(孟子)』의 상관성 고찰 - 제3권 「공손축장구상(公孫丑章句上)」을 중심으로 -

  • Lim, Byeong-Hak (Dept. of Eastern Studies, Graduate School of Oriental Studies, WonKwang University) ;
  • Choi, Gu-Won (Dept. of Eastern Studies, Graduate School of Oriental Studies, WonKwang University) ;
  • Yun, Su-Jeong (Dept. of Eastern Studies, Graduate School of Oriental Studies, WonKwang University)
  • 임병학 (원광대학교 동양학대학원 동양학과, 예문화와다도학과) ;
  • 최구원 (원광대학교 동양학대학원 동양학과, 예문화와다도학과) ;
  • 윤수정 (원광대학교 동양학대학원 동양학과, 예문화와다도학과)
  • Received : 2019.02.19
  • Accepted : 2019.02.28
  • Published : 2019.03.31
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Abstract

Objectives Lee Je-Ma's Sasang-philosophy that was discussed in Donguisusebowon is Maeumron and Qi-philosophy. Sasang-philosophy has a direct origin to Mencius, which discusses the Maeumron of Confucianism. Therefore the relationship between Maeumron of Donguisusebowon and Mencius Chapter 3 will be examined. Methods Materials and references were collected about the literature survey. Lee Je-Ma's books such as Donguisusebowon, Gyeokchigo and a book of Confucianism including the Mencius. Results and Conclusions Hoyeonjiqi in 'Sadanron' of Donguisusebowon encompasses the Qi of metaphysical personality and physiological Qi, and it can be seen that it is the Qi that fuses body and mind together. Benevolence, righteousness, propriety and wisdom are directly linked to the personal mind of Sasangin. Unlike the mencius's four clues of virtue, the Sadan is discussed in terms of the large and small organs in four constitution such sa lungs, spleen, liver, and kidneys. Next, In the relationship between Taesim of 'Whoakchungron' and greed of Mencius, if discuss a relationships between 'I understand language' and Taesim, Deceptive speech connects with the dogmatism of Soeumin, Licentious speech connects with indulgence of Taeumin, Crooked speech connects with laziness of Soyangin and Evasive speech connects with selfishness of Taeyangin. Also in the relationship between taking delight gladness without real cause idleness arrogant and Taesim, taking Delight connects with the dogmatism of Soeumin, Gladness without real cause connects with selfishness of Taeyangin, Idleness connects with laziness of Soyangin, and Arrogant connects with indulgence of Taeumin. The next thing, people of Four types of 'Gwangjeseol' coincide with Mencius. Also Love benevolence and enjoy goodness, Envy benevolence and jealous talent in the 'Gwangjeseol' are able to find the source directly in Mencius.

Keywords

References

  1. The Analects of Confucius.
  2. The Great Learning.
  3. Mencius.
  4. Lee JM. Donguisusebowon.
  5. Lee JM. Gyeokchigo.
  6. Lim BH. Chinese Characters Embracing the Heaven, interpret as I-Ching. 2nd rev. Yangpyeong;Golden Books. 2018:297. (Korean)
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  8. Ji KY, Dongmu Gyeokchigo Yeokhae. 1nd rev. Seoul; Yeonglimsa. 2001:31. (Korean)
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  11. Lim BH, A Study about Jangburon's the Flow of Energy and Sasangin's CheongGi.Takjae on the Diagram of King Wen's Eight Erigram: Centering around the Jangburon in Donguisusebowon. Korean Studies Quarterly. 2015;138:7-29. (Korean)
  12. Lim BH. Mind research of Sasang-philisophy(2) - A study of Sasangin's mind affection based on the Diagram of King Wen's eight trigram. Journal of Eastern studies. 2015;90:227-256. (Korean)