shantang(侶山堂) and the Qiantang Medical School(錢塘醫派)"> Education in an Academy of Chinese Medicine L$\"{u}$shantang(侶山堂) and the Qiantang Medical School(錢塘醫派)

중의서원(中醫書院) '여산당(侶山堂)' 강학(講學)과 '전당의파(錢塘醫派)'

  • Received : 2010.10.29
  • Accepted : 2010.11.30
  • Published : 2010.12.31

Abstract

This study aims to discuss the establishment and development of the Qiantang Medical School(錢塘醫派) represented by Zhang Zhicong(張志聰) via focusing on an academy of Chinese medicine named L$\"{u}$shantang(侶山堂). The teaching method in L$\"{u}$shantang(侶山堂) displays a representative feature of the Qiantang Medical School(錢塘醫派), but the foundation of the method consisting of lectures and discussions had already been laid by Lu Zhiyi(盧之頤) during the Ming-Qing transition period. The tradition was succeeded by Zhong Xuelu(仲學輅) in the Hangyuan Medical Board(杭垣醫局) even after L$\"{u}$shantang(侶山堂) was burnt down during a war taken place under the Qianlong(乾隆) period. That the function and the role of the local Confucian academies, which had been focused on the discussion of Confucian classics and local issues, were changed to adopt the education of medicine which had been treated as a lesser subject may be interpreted as a gradual change in the social perception of medicine. The change in the function of the Confucian academies combined with the tendency in which the literati elites of the period left the Confucian philosophy for medicine presents one of many examples showing the changes occurred during the Ming-Qing transition period. The education of medicine provided by the Confucian academies is regarded historically significant in that it was offered by ordinary civilians rather than the government before the formal school education system was established in the modern period. This educational tradition played an important role in bridging the Chinese medicine in the medieval times with that in the modern period.

Keywords

References

  1. 明神宗實錄
  2. 淸史稿
  3. 麻城縣志
  4. 高世栻. 醫學眞傳. 人民衛生出版社. 1983.
  5. 盧之頤. 本草乘雅半偈
  6. 唐明邦. 李時珍評傳. 南京大學出版社. 1991.
  7. 大木 康. 明末江南における出版文化の硏究. 廣島大學文學部紀要 50卷 特輯號1. 1991.
  8. 鄧洪波. 中國書院的類型和等級 貨夏文化 2000년(年) 第4期.
  9. 尙鉞. 中國資本主義生産因素的萌芽及其增長. 歷史硏究 1955-3.
  10. 孫培靑 主編. 中國敎育史 (修訂版). 上海華東師範大學出版社. 2000.
  11. 余英時 著, 鄭仁在 譯. 中國近世宗敎倫理와 商人精神. 대한교과서주식회사. 1993.
  12. 吳金成. 明․淸時代의 江南社會.都市의 發達과 關聯)하여.
  13. 조영록 외. 중국(中國)의 강남사회(江南社會)와 한.중교섭(韓․中交涉). 집문당. 1997.
  14. 汪滬雙, 牛淑平. 試述新安醫學的'學派'與'流派'. 中醫文獻雜志 2000年 4期.
  15. 牛淑平, 汪滬雙. 中醫學史上的'新安醫學'流波. 黃山高等專科學校學報 2-4. 2000.
  16. 尹進. 關于中國農業中資本主義萌芽問題. 歷史硏究 1980-2
  17. 이민호. 근세중국의 국가경영과 재정. 한국학술정보. 2008.
  18. 이민호. 明中期 民間 醫藥業의 成長과 '棄儒爲醫'. 중국사연구 55. 2008.
  19. 이민호, 안상우. 명청시대의 신안의학-유.상.의 삼위일체의 문화구조. 한국의사학회지22-2. 2009.
  20. 李珍. 吳山脚下"侶山堂"-寄情"錢塘醫派". 中醫藥文化 2008年 第3期.
  21. 이충열. 중국의학에 대한 새로운 이해-중국의학사의 최근 연구 동향. 동의생리병리학회지18-1. 2004.
  22. 張錫駒. 傷寒論直解
  23. 張遂辰. 張卿子傷寒論
  24. 張志聰. 侶山堂類辨. 人民衛生出版社. 1983.
  25. 鄭林. 王國辰. 張志聰醫學學術思想硏究. 天津中醫學院學報 21-2. 2002.
  26. 曺永祿. 陽明思想에 있어서의 分의 문제-社會思想으로서의 성격-. 동양사학연구 6. 1973.
  27. 朱德明, 張承烈. 錢塘醫家學派沿革的區域時代背景. 浙江中醫學院學報 27-4. 2003.
  28. 周志斌. 論晩明商潮中的儒士. 長白論叢 1994-2 ($\rightarrow$復印報刊 經濟史. 1994-3).
  29. 竹劍平, 張承烈, 胡濱, 鮑曉東. "錢塘醫派"對傷寒論硏究的貢獻. 浙江中醫學院學報 28-4. 2004.
  30. 竹劍平, 張承烈, 胡濱, 鮑曉東, 朱德明. 錢塘醫派述要. 中華醫史雜志 34-2. 2004.
  31. 陳夢雷. 古今圖書集成.醫部全錄 第12冊. 人民衛生出版社. 1962.
  32. 陳宇光, 周高峰. 從盧之頤到錢塘醫派. 吉林中醫藥 25-12. 2005.
  33. 陳春圃. 浙江中醫主要學術流派. 中華醫史雜志 29-4. 1999.
  34. 崔京艶. 淸朝中醫書院敎育. 亞太傳統醫藥 2007年 第5期.
  35. 彭化銀. 醫家群體-"新安醫學"淺探. 中國中醫基礎醫學雜志 2-3. 1996.
  36. 鮑曉東, 張承烈, 胡濱. 試論"錢塘醫派"的治學態度與方法. 浙江中醫學院學報 27-5. 2003.
  37. 胡應麟. 少室山房筆叢
  38. 黃宗羲. 明夷待訪錄