Journal of Korean Medical classics (대한한의학원전학회지)

The Society of Korean Medical Classics (대한한의학원전학회)
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A study on the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) texts of the So-eumin Interior Disease Pattern in Dong-uisusebowon (1)

"동의수세보원(東醫壽世保元)" "소음인위수한리한병론(少陰人胃受寒裏寒病論)"의 적석지우여량탕(赤石脂禹餘糧湯) 조문(條文)에 대한 고찰(考察) (1)

  • Park, Su-Hyun (Dept. of Oriental Medicine Classics, College of Oriental Medicine, Kyunghee University) ;
  • Jeong, Chang-Hyun (Dept. of Oriental Medicine Classics, College of Oriental Medicine, Kyunghee University) ;
  • Baik, You-Sang (Dept. of Oriental Medicine Classics, College of Oriental Medicine, Kyunghee University) ;
  • Jang, Woo-Chang (Dept. of Oriental Medicine Classics, College of Oriental Medicine, Kyunghee University)
  • 박수현 (경희대학교 한의학과대학 원전학교실) ;
  • 정창현 (경희대학교 한의학과대학 원전학교실) ;
  • 백유상 (경희대학교 한의학과대학 원전학교실) ;
  • 장우창 (경희대학교 한의학과대학 원전학교실)
  • Received : 2010.10.27
  • Accepted : 2010.11.16
  • Published : 2010.11.25
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Abstract

The Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text of "Sang-hanron(傷寒論)" is adopted in the chapter of So-eumin Interior Disease Pattern in "Dong-uisusebowon(東醫壽世保元)". In this study, I have attempted to analyze the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) texts for the purpose of understanding the So-eumin Interior Disease Pattern thoroughly. In specific, Ijema(李濟馬) stated that the Simhabigyeong(心下痞硬) symptom of the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text is identical to the symptoms of other conditions that apply Sasimtang(瀉心湯). Which means that the disease pattern of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) is a intensified condition of that of Sasimtang(瀉心湯). Next, unlike Jang Jung-gyeong(張仲景) and other annotators of "Sang-hanron(傷寒論)", Ijema(李濟馬) did not perceive Ijungtang(理中湯) to manage the central cho(中焦). Instead, he perceived it appropriate for Tae-eumbyeong(太陰病_disease of Tae-eum), bringing the meaning of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) into the category of Sameumbyeong(三陰病_disease of the three eum). With this, he made it possible to compare and analyze the texts based on the Sameum/Samyang(三陰三陽) theory. Lastly, Ijema(李濟馬) perceived the symptoms of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) as So-eum pattern, and categorized it into Tae-eum pattern. Following this, a comprehensive review of Ijema(李濟馬)'s unique understanding of the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text and its implications were discussed. This part is not included in this article, however, and will be exclusively dealt with in a subsequent article.

Keywords

References

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