• Title, Summary, Keyword: 전통론

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The Effect of Web-Aided Laboratory on Molecular Dynamics of High School Physics Course (고등학교 물리의 기체 분자 운동론에서 웹 활용 모의실험이 학습에 미치는 효과)

  • Roh, Hack-Kie;Kong, Youn-Sig;Park, Chang-Young;Chung, Ki-Soo
    • Journal of The Korean Association For Science Education
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    • v.25 no.5
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    • pp.547-554
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    • 2005
  • A developed Web-aided laboratory program visualized invisible gas. In the Web-aided laboratory temperature and pressure were controlled and the resultant findings were presented as types of graphs, disclosed in the form of an analyzed report. A Web-aided laboratory experiment and traditional experiment group(2 classes) were assembled from a farming village co-educational high school and taught the motion of molecule lesson for 2 class hours. Before actual class instruction, to survey learner motivation characteristics, the short-version GALT, the test of attitudes toward science instruction, was administered. After instruction, student learning achievement, TOSRA, and IMMS, were administered to the two groups. To analyze data ANCOVA was administrated. Result found that attitudes towards science instruction did not significantly differ, but learning motivation and achievement were significantly altered.

Spatial Structure Analysis of Traditional Periodical Market using Space Syntax Method (공간구문론을 활용한 전통정기시장 공간구조분석 -평창 대화장을 중심으로-)

  • Jeong, Dae Young;Yoon, Ah Young;Yoon, Ji Hwan;Kim, Sang Bum
    • Journal of Agricultural Extension & Community Development
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    • v.20 no.3
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    • pp.679-700
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    • 2013
  • Due to the decline of a rural community, traditional periodic markets regarded as a center of an agricultural village have been gradually downsized. While researchers have made a counterproposal to revitalize the traditional periodic markets, there has limit in examining how space structure of the traditional periodic markets affect visitors. Thus this study aims to analyze space structure and visitor circulation using a space syntax, a quantitative analysis focusing on PyeongChang Daehwa market. The finding revealed high degree of unification and clearness which means overall space structure was efficient for visitors to recognize and move across the space. However, there is required to build strategies encouraging consumption. The result of analyzing visitor circulation showed the degree of unification is the highest in visitor circulation where center of the market or main facilities is located. In sum, in order to revitalize deserted traditional periodic markets, rural communities need to work out strategies to encourage consumption and expand both information desk and convenience facilities.

굽타의 진리 수정론

  • Song, Ha-Seok
    • Korean Journal of Logic
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    • v.1
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    • pp.65-93
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    • 1997
  • 거짓말쟁이 역설에 대한 전통적인 설명은 다음 두 가지로 주어진다. 역설을 일으키는 거짓말쟁이 문장이 자기지시적이기 때문에 역설이 발생하므로 자기지시적 문장을 금함으로써 그 역설을 피할 수 있다는 것이 첫 번째이고, 둘째는 모든 문장을 참이나 거짓이라고 주장하는 진리값에 대한 배중률(principle of bivalence)에 집착하기 때문에 그 역설이 발생한다고 생각하고 제3의 진리값을 갖는 문장이 있음을 인정해야 한다는 것이다. 이러한 전통적인 설명과 달리 진리 개념을 비일관적인 개념으로 보고 진리 술어와 그 외의 술어의 용법상의 차이를 설명함으로써 거짓말쟁이 역설에 대한 새로운 설명을 시도하고자 하는 것이 굽타의 "진리 수정론"이다. 굽타의 진리 수정론에 따르면, 진리 술어 외의 술어들은 그 외연이 고정적으로 산출되고 그 과정은 적용 규칙(rule of application)에 의해서 설명되지만 진리 술어는 순환적 정의처럼 고정된 외연을 만들어내지 못하고 단지 가설적 외연만 만들어 낼 뿐이다. 이렇게 진리술어의 가정적 외연을 산출해내는 과정은 수정규칙(rule of revision)에 의해서 설명된다. 요컨대 진리 수정론은 순환적 개념도 의미를 가질 수 있음을 보여주는 의미론적 구조틀이 있다는 것과 진리개념이 바로 그러한 의미구조틀에 의해서 의미를 갖는 순환적 개념이라는 것이다. 그리고 굽타는 그러한 의미구조 틀을 일정한 규칙을 갖는 함수로 설명하려고 시도한다. 즉 진리개념을 일관적인 것으로 보고 거짓말쟁이 역설을 해결해야 할 병리적 현상으로 보는 진리의 일관성론과 달리 굽타의 진리 수정론은 진리술어 자체가 비일관적이기 때문에 거짓말쟁이 역설은 그 술어의 속성상 자연스러운 것이지 피해야 만할 병리적 현상이 아니라고 주장한다. 필자는 의미론적 역설에 대한 여러 가지 설명 중에서 진리 수정론이 가장 설득력 있는 것으로 인정하고 그에 대한 가능한 반론을 검토하고 그에 대한 답변을 시도했다. 또한 진리 수정론을 통해서 거짓말쟁이 역설을 설명하고 -해결하려는 것이 아니라- 나아가서 진리 개념에 대한 이해를 제공해보려고 시도했다.

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중국 고전 원림건축의 설계원리와 미학(6)

  • Han, Dong-Su
    • Korean Architects
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    • no.2
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    • pp.67-73
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    • 2001
  • 우리나라 주거양식의 근대화는 단순히 전통한옥에서 현대의 주택, 아파트로의 교체가 아니라 일련의 연속적인 변화과정 속에서 시대를 살아온 사람들의 생활양식과 문화를 담고 있다고 볼 수 있다. '주택이란 삶을 담는 그릇'이라는 표현에서 볼 수 있듯이 주택이란 거주자의 가치관을 포함한 주생활양식과의 대응 속에서 주거환경의 질적 향상이 이루어질 수 있다. 따라서 주거양식의 변화에 관한 연구 또한 이러한 삶과 문화에 대응하는 방향으로 이루어져야 바람직할 것이다. 이상의 배경 하에 과거 전통주택에서부터 근대화 이후의 여러 주택유형에 이르기까지 다양한 유형을 포함한 우리 나라 주택이 가지는 공간구조의 변천을 시대적으로 조망하고자 하였다. 이를 위하여, 전통사회의 양반주택, 도시형한옥, 표준주택, 일반단독주택, 작가주택, 아파트에 이르는 다양한 주택유형을 포함하여 총 104개의 주택평면을 대상으로 공간구조의 변화에 대한 분석을 실시하였다. 또한 다양한 주택유형들이 보여주는 공간구조와 그 통시적 변화를 객관적이고 계량적인 방법론을 이용하여 관찰하고자 공간구문론의 분석방법을 이용하여 주택형식에 따른 기능적 형상학을 뛰어넘는 사회학적 형태학의 관점에서 우리나라 주거의 변천과정을 고찰하고자 한다. 상기한 바와 같이 개개의 주택형식에 대한 고려보다는 시대적 상황과 배경을 설명해주는데 용이한 대상을 중심으로 전반적인 변화의 양상과 그러한 변화에 내재한 사회적 동인과 배경을 파악하고 이해하고자 하였다.

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The Study of Transcription for Korean Traditional Song 'Pansori' Using Computer Implemented Speech Analysis System (음성시각기를 이용한 판소리의 채보연구)

  • 박형순;이화동;임미선;김현기
    • Proceedings of the KSLP Conference
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    • pp.138-138
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    • 2003
  • 판소리는 극적인 어느 한 줄거리의 이야기를 창자와 고수가 같이 하여 소리 아니리 발림 등으로 표현하여 청중을 웃기고 울리는 공연적인 성악곡이다. 판소리의 예술세계에서 가장 깊은 내면세계와 미학적인 접근을 위해서는 음악적 관점에서 접근해야 한다. 하지만 음악적 기록이 전무한 판소리의 음악적 연구는 실제 소리의 채보에 의한 분석 연구가 필요한데 그 첫 장벽인 채보의 방법론적 검토가 없이 이루어진 주관적인 작업은 보편적인 설득력을 얻기에 부족하다. 우리나라의 전통음악은 전승방법이 서양음악과 달라서 음악의 기준이 되는 악보로써 전승되지 않고 구전으로 이어져 왔다. 따라서 채보에 대한 방법론적 연구는 판소리 뿐만 아니라 산조, 민요 가곡 등 구전으로 전통을 이어온 우리나라 전통 음악을 기술하고 분석하기 위해서 가장 먼저 해결해야 할 문제이다. (중략)

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Film Acting Studies of S. Kracauer (크라카우어의 영화연기론)

  • Chough, Song-Duk;Kim, Jong-Guk
    • The Journal of the Korea Contents Association
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    • v.16 no.9
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    • pp.502-511
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    • 2016
  • This article reviews the film acting studies of Kracauer presenting the basic approach of traditional film theory. It is to provide a foundation for film acting theory in order to activate the domestic acting studies. While Kracauer explaines the difference between traditional stage actor and film actor in 'Remarks on the Actor' of Theory of Film(1960), he suggests the characteristics of the cinema acting and its media technical meanings. He emphasizes the acting forms presenting the postwar new realism in his film acting studies. His approach takes the perspective of 'physical reality' or 'camera reality' which is the basic premise of film theory. Kracauer insists the naturalness of the actors, listing the features of professional actors, non-professional actors and Hollywood stars as they are a familiar classification for the types of actors. He does not prefer the Hollywood stars, whether it is fiction or documentary, professional or non-professional actors, but he emphasizes negative acting, the ability to express words by doing nothing, based on indeterminacy or indefiniteness of the film. Kracauer's film acting studies has affected later film theory and media-related acting, and has become the principles of cinema textbook and acting.

Consideration of the Traditional Market-Related Law Revision Plan: Focus on Moranjang in Seongnam (전통시장 관련법 개정 방안에 대한 고찰 : 성남 모란시장을 중심으로)

  • Lim, Jin;Kim, Young-Ki;Lee, Min-Kweon;Kim, Yoo-Oh;Youn, Myoung-Kil
    • The Journal of Distribution Science
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    • v.9 no.2
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    • pp.37-47
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    • 2011
  • Our distribution industry still lacks legal and institutional supplementary frameworks. Therefore, we urgently need systematic supporting schemes for targeting small merchants, including those in traditional markets. In 2004, the scope of and target for traditional markets took shape through the enactment of the 'Special Act for Nurturing the Traditional Markets'. Though restricted to a single market, it expanded the target and scope to include markets and stores, market improvement districts, and business improvement districts. However, the Special Act for Nurturing the Traditional Markets, the criterion for the revitalization of and support for the traditional market, applies a uniform standard. Accordingly, the Special Act for Nurturing the Traditional Markets has revealed problems, such as the deficit of legitimate ideas about unregistered markets. This study identifies the problems with the Special Act for Nurturing the Traditional Markets. We take the Moranjang case as an example. This study offers the problems new insight. We discuss the problems in terms of their empirical reality. We focus on unregistered markets, which are not protected by law. Most previous studies have applied empirical methods, but this study also provides legal and institutional perspectives on the prospect for efficient outcomes by applying the normative study methods applicable in the field.

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지역경제 발전과 산업공간 재편에 관한 연구의 개념과 이론

  • 최병두
    • Proceedings of the KGS Conference
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    • pp.229-234
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    • 2003
  • 본 논문에서는 지역발전에 관한 다양한 개념이나 이론들(특히 포드주의적 축적체제 이후에 나타난 새로운 축적체제에 대한 논의로서 정치경제학이나 조절이론과 직, 간접적으로 관련된 개념이나 이론들)을 열거하고 이들을 재검토하고자 한다 (한국공간환경학회,2000; 최병두, 2002). 우선 전통적 지역발전론으로 지역 간 균형상태와 발전단계를 강조하는 주류 이론과 지역 간 불균등발전에 초점을 두고 원인을 규명하고자 하는 정치경제학적 이론을 살펴보고, 다음으로 정치경제학의 연장선상에 있지만 부분적으로 주류 (지역)발전론을 결합시킨 중범위 이론으로서 조절이론 또는 (포스트) 포드주의론에 근거한 지역발전론을 검토할 것이다. (중략)

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The Conceptual Intersection between the Old and the New and the Transformation of the Traditional Knowledge System (신구(新舊) 관념의 교차와 전통 지식 체계의 변용)

  • Lee, Haenghoon
    • The Journal of Korean Philosophical History
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    • no.32
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    • pp.215-249
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    • 2011
  • This essay reflects on the modernity of Korea by examining the transformation of the traditional knowledge system from a historico-semantic perspective with its focus on the opposition and collision of the old and the new conception occurred in the early period(1890~1910) of the acceptance of the Western modern civilization. With scientific success, trick of reason, Christianity and evolutionary view of history, the Western modernity regarded itself as a peak of civilization and forced the non-Western societies into the world system in which they came to be considered as 'barbarism(野蠻)' or 'half-enlightened(半開).' The East Asian civilization, which had its own history for several centuries, became degraded as kind of delusion and old-fashioned customs from which it ought to free itself. The Western civilization presented itself as exemplary future which East Asian people should achieve, while East Asian past traditions came to be conceived as just unnecessary vestiges which it was better to wipe out. It can be said that East Asian modernization was established through the propagation and acceptance of the modern products of the Western civilization rather than through the preservation of its past experience and pursuit of the new at the same time. Accordingly, it is difficult to apply directly to East Asian societies Koselleck's hypothesis; while mapping out his Basic Concept of History, he assumed that, in the so-called 'age of saddle,' semantic struggle over concepts becomes active between the past experience and the horizon of expectation on the future, and concepts undergoes 'temporalization', 'democratization', 'ideologization', 'politicization.'The struggle over the old and new conceptions in Korea was most noticeable in the opposition of the Neo-Confucian scholars of Hwangseongsinmun and the theorists of civilization of Doknipsinmun. The opposition and struggle demanded the change of understanding in every field, but there was difference of opinion over the conception of the past traditional knowledge system. For the theorists of civilization, 'the old(舊)' was not just 'past' and 'old-fashioned' things, but rather an obstacle to the building of new civilization. On the other hand, it contained the possibility of regeneration(新) for the Neo-Confucian scholars; that is, they suggested finding a guide into tomorrow by taking lessons from the past. The traditional knowledge system lost their holy status of learning(聖學) in the process of its change into a 'new learning(新學),' and religion and religious tradition also weakened. The traditional knowledge system could change itself into modern learning by accepting scientific methodology which pursues objectivity and rationality. This transformation of the traditional knowledge system and 'the formation of the new learning from the old learning' was accompanied by the intersection between the old and new conceptions. It is necessary to pay attention to the role played by the concept of Sil(hak)(實學) or Practical Learning in the intersection of the old and new conceptions. Various modern media published before and after the 20th century show clearly the multi-layered development of the old and new conceptions, and it is noticeable that 'Sil(hak)' as conceptual frame of reference contributed to the transformation of the traditional knowledge system into the new learning. Although Silhak often designated, or was even considered equivalent to, the Western learning, Neo-Confucian scholars reinterpreted the concept of 'Silhak' which the theorists of civilization had monopolized until then, and opened the way to change the traditional knowledge system into the new learning. They re-appropriated the concept of Silhak, and enabled it to be invested with values, which were losing their own status due to the overwhelming scientific technology. With Japanese occupation of Korea by force, the attempt to transform the traditional knowledge system independently was obliged to reach its own limit, but its theory of 'making new learning from old one' can be considered to get over both the contradiction of Dondoseogi(東道西器: principle of preserving Eastern philosophy while accepting Western technology) and the de-subjectivity of the theory of civilization. While developing its own logic, the theory of Dongdoseogi was compelled to bring in the contradiction of considering the indivisible(道and 器) as divisible, though it tried to cope with the reality where the principle of morality and that of competition were opposed each other and the ideologies of 'evolution' and 'progress' prevailed. On the other hand, the theory of civilization was not free from the criticism that it brought about a crack in subjectivity due to its internalization of the West, cutting itself off from the traditional knowledge system.